Judah(A)

To Hezron’s Sons

The sons of Judah:(B)

Er, Onan and Shelah.(C) These three were born to him by a Canaanite woman, the daughter of Shua.(D) Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.(E) Judah’s daughter-in-law(F) Tamar(G) bore Perez(H) and Zerah to Judah. He had five sons in all.

The sons of Perez:(I)

Hezron(J) and Hamul.

The sons of Zerah:

Zimri, Ethan, Heman, Kalkol and Darda[a]—five in all.

The son of Karmi:

Achar,[b](K) who brought trouble on Israel by violating the ban on taking devoted things.[c](L)

The son of Ethan:

Azariah.

The sons born to Hezron(M) were:

Jerahmeel, Ram and Caleb.[d]

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Footnotes

  1. 1 Chronicles 2:6 Many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also 1 Kings 4:31); most Hebrew manuscripts Dara
  2. 1 Chronicles 2:7 Achar means trouble; Achar is called Achan in Joshua.
  3. 1 Chronicles 2:7 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  4. 1 Chronicles 2:9 Hebrew Kelubai, a variant of Caleb

Descendants of Judah

Judah had three sons from Bathshua, a Canaanite woman. Their names were Er, Onan, and Shelah. But the Lord saw that the oldest son, Er, was a wicked man, so he killed him. Later Judah had twin sons from Tamar, his widowed daughter-in-law. Their names were Perez and Zerah. So Judah had five sons in all.

The sons of Perez were Hezron and Hamul.

The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda[a]—five in all.

The son of Carmi (a descendant of Zimri) was Achan,[b] who brought disaster on Israel by taking plunder that had been set apart for the Lord.[c]

The son of Ethan was Azariah.

From Judah’s Grandson Hezron to David

The sons of Hezron were Jerahmeel, Ram, and Caleb.[d]

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Footnotes

  1. 2:6 As in many Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 1 Kgs 4:31); Hebrew reads Dara.
  2. 2:7a Hebrew Achar; compare Josh 7:1. Achar means “disaster.”
  3. 2:7b The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  4. 2:9 Hebrew Kelubai, a variant spelling of Caleb; compare 2:18.