Ruth 3 The Message (MSG)

3 ^1-2 One day her mother-in-law Naomi said to Ruth, “My dear daughter, isn’t it about time I arranged a good home for you so you can have a happy life? And isn’t Boaz our close relative, the one with whose young women you’ve been working? Maybe it’s time to make our move. Tonight is the night of Boaz’s barley harvest at the threshing floor.

^3-4 “Take a bath. Put on some perfume. Get all dressed up and go to the threshing floor. But don’t let him know you’re there until the party is well under way and he’s had plenty of food and drink. When you see him slipping off to sleep, watch where he lies down and then go there. Lie at his feet to let him know that you are available to him for marriage. Then wait and see what he says. He’ll tell you what to do.”

⁵ Ruth said, “If you say so, I’ll do it, just as you’ve told me.”

⁶ She went down to the threshing floor and put her mother-in-law’s plan into action.

⁷ Boaz had a good time, eating and drinking his fill—he felt great. Then he went off to get some sleep, lying down at the end of a stack of barley. Ruth quietly followed; she lay down to signal her availability for marriage.

⁸ In the middle of the night the man was suddenly startled and sat up. Surprise! This woman asleep at his feet!

⁹ He said, “And who are you?”

She said, “I am Ruth, your maiden; take me under your protecting wing. You’re my close relative, you know, in the circle of covenant redeemers—you do have the right to marry me.”

^10-13 He said, “God bless you, my dear daughter! What a splendid expression of love! And when you could have had your pick of any of the young men around. And now, my dear daughter, don’t you worry about a thing; I’ll do all you could want or ask. Everybody in town knows what a courageous woman you are—a real prize! You’re right, I am a close relative to you, but there is one even closer than I am. So stay the rest of the night. In the morning, if he wants to exercise his customary rights and responsibilities as the closest covenant redeemer, he’ll have his chance; but if he isn’t interested, as God lives, I’ll do it. Now go back to sleep until morning.”

¹⁴ Ruth slept at his feet until dawn, but she got up while it was still dark and wouldn’t be recognized. Then Boaz said to himself, “No one must know that Ruth came to the threshing floor.”

¹⁵ So Boaz said, “Bring the shawl you’re wearing and spread it out.”

She spread it out and he poured it full of barley, six measures, and put it on her shoulders. Then she went back to town.

^16-17 When she came to her mother-in-law, Naomi asked, “And how did things go, my dear daughter?”

Ruth told her everything that the man had done for her, adding, “And he gave me all this barley besides—six quarts! He told me, ‘You can’t go back empty-handed to your mother-in-law!’”

¹⁸ Naomi said, “Sit back and relax, my dear daughter, until we find out how things turn out; that man isn’t going to fool around. Mark my words, he’s going to get everything wrapped up today.”

Ruth 4 The Message (MSG)

4 Boaz went straight to the public square and took his place there. Before long the “closer relative,” the one mentioned earlier by Boaz, strolled by.

“Step aside, old friend,” said Boaz. “Take a seat.” The man sat down.

² Boaz then gathered ten of the town elders together and said, “Sit down here with us; we’ve got some business to take care of.” And they sat down.

^3-4 Boaz then said to his relative, “The piece of property that belonged to our relative Elimelech is being sold by his widow Naomi, who has just returned from the country of Moab. I thought you ought to know about it. Buy it back if you want it—you can make it official in the presence of those sitting here and before the town elders. You have first redeemer rights. If you don’t want it, tell me so I’ll know where I stand. You’re first in line to do this and I’m next after you.”

He said, “I’ll buy it.”

⁵ Then Boaz added, “You realize, don’t you, that when you buy the field from Naomi, you also get Ruth the Moabite, the widow of our dead relative, along with the redeemer responsibility to have children with her to carry on the family inheritance.”

⁶ Then the relative said, “Oh, I can’t do that—I’d jeopardize my own family’s inheritance. You go ahead and buy it—you can have my rights—I can’t do it.”

⁷ In the olden times in Israel, this is how they handled official business regarding matters of property and inheritance: a man would take off his shoe and give it to the other person. This was the same as an official seal or personal signature in Israel.

⁸ So when Boaz’s “redeemer” relative said, “Go ahead and buy it,” he signed the deal by pulling off his shoe.

^9-10 Boaz then addressed the elders and all the people in the town square that day: “You are witnesses today that I have bought from Naomi everything that belonged to Elimelech and Kilion and Mahlon, including responsibility for Ruth the foreigner, the widow of Mahlon—I’ll take her as my wife and keep the name of the deceased alive along with his inheritance. The memory and reputation of the deceased is not going to disappear out of this family or from his hometown. To all this you are witnesses this very day.”

^11-12 All the people in the town square that day, backing up the elders, said, “Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah.”

¹³ Boaz married Ruth. She became his wife. Boaz slept with her. By God’s gracious gift she conceived and had a son.

^14-15 The town women said to Naomi, “Blessed be God! He didn’t leave you without family to carry on your life. May this baby grow up to be famous in Israel! He’ll make you young again! He’ll take care of you in old age. And this daughter-in-law who has brought him into the world and loves you so much, why, she’s worth more to you than seven sons!”

¹⁶ Naomi took the baby and held him in her arms, cuddling him, cooing over him, waiting on him hand and foot.

¹⁷ The neighborhood women started calling him “Naomi’s baby boy!” But his real name was Obed. Obed was the father of Jesse, and Jesse the father of David.

^18-22 This is the family tree of Perez:

Psalm 64 The Message (MSG)

A David Psalm

Psalm 65 The Message (MSG)

A David Psalm

2 Corinthians 6 The Message (MSG)

Staying at Our Post

6 ^1-10 Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,

Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details. People are watching us as we stay at our post, alertly, unswervingly . . . in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.

^11-13 Dear, dear Corinthians, I can’t tell you how much I long for you to enter this wide-open, spacious life. We didn’t fence you in. The smallness you feel comes from within you. Your lives aren’t small, but you’re living them in a small way. I’m speaking as plainly as I can and with great affection. Open up your lives. Live openly and expansively!

^14-18 Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way: