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Micah 1The Message (MSG)

God’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem.

God Takes the Witness Stand

Listen, people—all of you.
    Listen, earth, and everyone in it:
The Master, God, takes the witness stand against you,
    the Master from his Holy Temple.

3-5 Look, here he comes! God, from his place!
    He comes down and strides across mountains and hills.
Mountains sink under his feet,
    valleys split apart;
The rock mountains crumble into gravel,
    the river valleys leak like sieves.
All this because of Jacob’s sin,
    because Israel’s family did wrong.
You ask, “So what is Jacob’s sin?”
    Just look at Samaria—isn’t it obvious?
And all the sex-and-religion shrines in Judah—
    isn’t Jerusalem responsible?

6-7 “I’m turning Samaria into a heap of rubble,
    a vacant lot littered with garbage.
I’ll dump the stones from her buildings in the valley
    and leave her abandoned foundations exposed.
All her carved and cast gods and goddesses
    will be sold for stove wood and scrap metal,
All her sacred fertility groves
    burned to the ground,
All the sticks and stones she worshiped as gods,
    destroyed.
These were her earnings from her life as a whore.
    This is what happens to the fees of a whore.”

8-9 This is why I lament and mourn.
    This is why I go around in rags and barefoot.
This is why I howl like a pack of coyotes,
    and moan like a mournful owl in the night.
God has inflicted punishing wounds;
    Judah has been wounded with no healing in sight.
Judgment has marched through the city gates.
    Jerusalem must face the charges.

10-16 Don’t gossip about this in Telltown.
    Don’t waste your tears.
In Dustville,
    roll in the dust.
In Alarmtown,
    the alarm is sounded.
The citizens of Exitburgh
    will never get out alive.
Lament, Last-Stand City:
    There’s nothing in you left standing.
The villagers of Bittertown
    wait in vain for sweet peace.
Harsh judgment has come from God
    and entered Peace City.
All you who live in Chariotville,
    get in your chariots for flight.
You led the daughter of Zion
    into trusting not God but chariots.
Similar sins in Israel
    also got their start in you.
Go ahead and give your good-bye gifts
    to Good-byeville.
Miragetown beckoned
    but disappointed Israel’s kings.
Inheritance City
    has lost its inheritance.
Glorytown
    has seen its last of glory.
Shave your heads in mourning
    over the loss of your precious towns.
Go bald as a goose egg—they’ve gone
    into exile and aren’t coming back.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Micah 2The Message (MSG)

God Has Had Enough

1-5 Doom to those who plot evil,
    who go to bed dreaming up crimes!
As soon as it’s morning,
    they’re off, full of energy, doing what they’ve planned.
They covet fields and grab them,
    find homes and take them.
They bully the neighbor and his family,
    see people only for what they can get out of them.
God has had enough. He says,
    “I have some plans of my own:
Disaster because of this interbreeding evil!
    Your necks are on the line.
You’re not walking away from this.
    It’s doomsday for you.
Mocking ballads will be sung of you,
    and you yourselves will sing the blues:
‘Our lives are ruined,
    our homes and lands auctioned off.
They take everything, leave us nothing!
    All is sold to the highest bidder.’”
And there’ll be no one to stand up for you,
    no one to speak for you before God and his jury.

6-7 “Don’t preach,” say the preachers.
    “Don’t preach such stuff.
Nothing bad will happen to us.
    Talk like this to the family of Jacob?
Does God lose his temper?
    Is this the way he acts?
Isn’t he on the side of good people?
    Doesn’t he help those who help themselves?”

8-11 “What do you mean, ‘good people’!
    You’re the enemy of my people!
You rob unsuspecting people
    out for an evening stroll.
You take their coats off their backs
    like soldiers who plunder the defenseless.
You drive the women of my people
    out of their ample homes.
You make victims of the children
    and leave them vulnerable to violence and vice.
Get out of here, the lot of you.
    You can’t take it easy here!
You’ve polluted this place,
    and now you’re polluted—ruined!
If someone showed up with a good smile and glib tongue
    and told lies from morning to night—
‘I’ll preach sermons that will tell you
    how you can get anything you want from God:
More money, the best wines . . . you name it’—
    you’d hire him on the spot as your preacher!

12-13 “I’m calling a meeting, Jacob.
    I want everyone back—all the survivors of Israel.
I’ll get them together in one place—
    like sheep in a fold, like cattle in a corral—
    a milling throng of homebound people!
Then I, God, will burst all confinements
    and lead them out into the open.
They’ll follow their King.
    I will be out in front leading them.”

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Micah 3The Message (MSG)

Haters of Good, Lovers of Evil

1-3 Then I said:

“Listen, leaders of Jacob, leaders of Israel:
    Don’t you know anything of justice?
Haters of good, lovers of evil:
    Isn’t justice in your job description?
But you skin my people alive.
    You rip the meat off their bones.
You break up the bones, chop the meat,
    and throw it in a pot for cannibal stew.”

The time’s coming, though, when these same leaders
    will cry out for help to God, but he won’t listen.
He’ll turn his face the other way
    because of their history of evil.

5-7 Here is God’s Message to the prophets,
    the preachers who lie to my people:
“For as long as they’re well paid and well fed,
    the prophets preach, ‘Isn’t life wonderful! Peace to all!’
But if you don’t pay up and jump on their bandwagon,
    their ‘God bless you’ turns into ‘God damn you.’
Therefore, you’re going blind. You’ll see nothing.
    You’ll live in deep shadows and know nothing.
The sun has set on the prophets.
    They’ve had their day; from now on it’s night.
Visionaries will be confused,
    experts will be all mixed up.
They’ll hide behind their reputations and make lame excuses
    to cover up their God-ignorance.”

But me—I’m filled with God’s power,
    filled with God’s Spirit of justice and strength,
Ready to confront Jacob’s crime
    and Israel’s sin.

9-12 The leaders of Jacob and
    the leaders of Israel are
Leaders contemptuous of justice,
    who twist and distort right living,
Leaders who build Zion by killing people,
    who expand Jerusalem by committing crimes.
Judges sell verdicts to the highest bidder,
    priests mass-market their teaching,
    prophets preach for high fees,
All the while posturing and pretending
    dependence on God:
“We’ve got God on our side.
    He’ll protect us from disaster.”
Because of people like you,
    Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
    and instead of the Temple on the mountain,
    a few scraggly scrub pines.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Micah 4The Message (MSG)

The Making of God’s People

1-4 But when all is said and done,
    God’s Temple on the mountain,
Firmly fixed, will dominate all mountains,
    towering above surrounding hills.
People will stream to it
    and many nations set out for it,
Saying, “Come, let’s climb God’s mountain.
    Let’s go to the Temple of Jacob’s God.
He will teach us how to live.
    We’ll know how to live God’s way.”
True teaching will issue from Zion,
    God’s revelation from Jerusalem.
He’ll establish justice in the rabble of nations
    and settle disputes in faraway places.
They’ll trade in their swords for shovels,
    their spears for rakes and hoes.
Nations will quit fighting each other,
    quit learning how to kill one another.
Each man will sit under his own shade tree,
    each woman in safety will tend her own garden.
God-of-the-Angel-Armies says so,
    and he means what he says.

Meanwhile, all the other people live however they wish,
    picking and choosing their gods.
But we live honoring God,
    and we’re loyal to our God forever and ever.

6-7 “On that great day,” God says,
    “I will round up all the hurt and homeless,
    everyone I have bruised or banished.
I will transform the battered into a company of the elite.
    I will make a strong nation out of the long lost,
A showcase exhibit of God’s rule in action,
    as I rule from Mount Zion, from here to eternity.

“And you stragglers around Jerusalem,
    eking out a living in shantytowns:
The glory that once was will be again.
    Jerusalem’s daughter will be the kingdom center.”

9-10 So why the doomsday hysterics?
    You still have a king, don’t you?
But maybe he’s not doing his job
    and you’re panicked like a woman in labor.
Well, go ahead—twist and scream, Daughter Jerusalem.
    You are like a woman in childbirth.
You’ll soon be out of the city, on your way
    and camping in the open country.
And then you’ll arrive in Babylon.
    What you lost in Jerusalem will be found in Babylon.
God will give you new life again.
    He’ll redeem you from your enemies.

11-12 But for right now, they’re ganged up against you,
    many godless peoples, saying,
“Kick her when she’s down! Violate her!
    We want to see Zion grovel in the dirt.”
These blasphemers have no idea
    what God is thinking and doing in this.
They don’t know that this is the making of God’s people,
    that they are wheat being threshed, gold being refined.

13 On your feet, Daughter of Zion! Be threshed of chaff,
    be refined of dross.
I’m remaking you into a people invincible,
    into God’s juggernaut to crush the godless peoples.
You’ll bring their plunder as holy offerings to God,
    their wealth to the Master of the earth.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Hebrews 6The Message (MSG)

1-3 So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!

4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.

9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.

God Gave His Word

13-18 When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.

18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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