Exodus 21 The Message (MSG)
21 “These are the laws that you are to place before them:
2-6 “When you buy a Hebrew slave, he will serve six years. The
seventh year he goes free, for nothing. If he came in single he leaves single. If he came in married he leaves with his wife. If the master gives him a wife and she gave him sons and daughters, the wife and children stay with the master and he leaves by himself. But suppose the slave should say, ‘I love my master and my wife and children—I don’t want my freedom,’ then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life.
7-11 “When a man sells his daughter to be a handmaid, she doesn’t go free after six years like the men. If she doesn’t please her master, her family must buy her back; her master doesn’t have the right to sell her to foreigners since he broke his word to her. If he turns her over to his son, he has to treat her like a daughter. If he marries another woman, she retains all her full rights to meals, clothing, and marital relations. If he won’t do any of these three things for her, she goes free, for nothing.
12-14 “If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God’—I’ll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it’s from my Altar, to be put to death.
15 “If someone hits father or mother, the penalty is death.
16 “If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.
17 “If someone curses father or mother, the penalty is death.
18-19 “If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn’t die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery.
20-21 “If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he’s not to be avenged—the slave is the owner’s property.
22-25 “When there’s a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation. But if there is further damage, then you must give life for life—eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
26-27 “If a slave owner hits the eye of a slave or handmaid and ruins it, the owner must let the slave go free because of the eye. If the owner knocks out the tooth of the male or female slave, the slave must be released and go free because of the tooth.
28-32 “If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear. But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty. If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life. If a son or daughter is gored, the same judgment holds. If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned.
33-34 “If someone uncovers a cistern or digs a pit and leaves it open and an ox or donkey falls into it, the owner of the pit must pay whatever the animal is worth to its owner but can keep the dead animal.
35-36 “If someone’s ox injures a neighbor’s ox and the ox dies, they must sell the live ox and split the price; they must also split the dead animal. But if the ox had a history of goring and the owner knew it and did nothing to guard against it, the owner must pay an ox for an ox but can keep the dead animal.”
Exodus 22 The Message (MSG)
22 1-3 “If someone steals an ox or a lamb and slaughters or sells it, the thief must pay five cattle in place of the ox and four sheep in place of the lamb. If the thief is caught while breaking in and is hit hard and dies, there is no bloodguilt. But if it happens after daybreak, there is bloodguilt.
3-4 “A thief must make full restitution for what is stolen. The thief who is unable to pay is to be sold for his thieving. If caught red-handed with the stolen goods, and the ox or donkey or lamb is still alive, the thief pays double.
5 “If someone grazes livestock in a field or vineyard but lets them loose so they graze in someone else’s field, restitution must be made from the best of the owner’s field or vineyard.
6 “If fire breaks out and spreads to the brush so that the sheaves of grain or the standing grain or even the whole field is burned up, whoever started the fire must pay for the damages.
7-8 “If someone gives a neighbor money or things for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not caught, the owner must be brought before God to determine whether the owner was the one who took the neighbor’s goods.
9 “In all cases of stolen goods, whether oxen, donkeys, sheep, clothing, anything in fact missing of which someone says, ‘That’s mine,’ both parties must come before the judges. The one the judges pronounce guilty must pay double to the other.
10-13 “If someone gives a donkey or ox or lamb or any kind of animal to another for safekeeping and it dies or is injured or lost and there is no witness, an oath before God must be made between them to decide whether one has laid hands on the property of the other. The owner must accept this and no damages are assessed. But if it turns out it was stolen, the owner must be compensated. If it has been torn by wild beasts, the torn animal must be brought in as evidence; no damages have to be paid.
14-15 “If someone borrows an animal from a neighbor and it gets injured or dies while the owner is not present, he must pay for it. But if the owner was with it, he doesn’t have to pay. If the animal was hired, the payment covers the loss.
16-17 “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the marriage price and marry her. If her father absolutely refuses to give her away, the man must still pay the marriage price for virgins.
18 “Don’t let a sorceress live.
19 “Anyone who has sex with an animal gets the death penalty.
20 “Anyone who sacrifices to a god other than God alone must be put to death.
21 “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.
22-24 “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.
25 “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.
26-27 “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.
28 “Don’t curse God; and don’t damn your leaders.
29-30 “Don’t be stingy as your wine vats fill up.
“Dedicate your firstborn sons to me. The same with your cattle and sheep—they are to stay for seven days with their mother, then give them to me.
31 “Be holy for my sake.
“Don’t eat mutilated flesh you find in the fields; throw it to the dogs.”
Psalm 12 The Message (MSG)
A David Psalm
12 1-2 Quick, God, I need your helping hand!
3-4 Slice their lips off their faces! Pull
5 Into the hovels of the poor,
6-8 God’s words are pure words,
Acts 4 The Message (MSG)
Nothing to Hide
4 1-4 While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message—in round numbers about five thousand!
5-7 The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: “Who put you in charge here? What business do you have doing this?”
8-12 With that, Peter, full of the Holy Spirit, let loose: “Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I’ll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is ‘the stone you masons threw out, which is now the cornerstone.’ Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one.”
13-14 They couldn’t take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?
15-17 They sent them out of the room so they could work out a plan. They talked it over: “What can we do with these men? By now it’s known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn’t go any further, let’s silence them with threats so they won’t dare to use Jesus’ name ever again with anyone.”
18-20 They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, “Whether it’s right in God’s eyes to listen to you rather than to God, you decide. As for us, there’s no question—we can’t keep quiet about what we’ve seen and heard.”
21-22 The religious leaders renewed their threats, but then released them. They couldn’t come up with a charge that would stick, that would keep them in jail. The people wouldn’t have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.
One Heart, One Mind
23-26 As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: “Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:
Why the big noise, nations?
27-28 “For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.
29-30 “And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”
31 While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God’s Word with fearless confidence.
32-33 The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.
34-35 And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.
36-37 Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.