1 Samuel 30 The Message (MSG)
David’s Strength Was in His God
30 1-3 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn’t kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.
4-6 David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.
6-7 David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, “Bring me the Ephod so I can consult God.” Abiathar brought it to David.
8 Then David prayed to God, “Shall I go after these raiders? Can I catch them?”
The answer came, “Go after them! Yes, you’ll catch them! Yes, you’ll make the rescue!”
9-10 David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.
11-12 Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn’t eaten or drunk a thing for three days and nights!
13-14 David said to him, “Who do you belong to? Where are you from?”
“I’m an Egyptian slave of an Amalekite,” he said. “My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned.”
15 David asked him, “Can you take us to the raiders?”
“Promise me by God,” he said, “that you won’t kill me or turn me over to my old master, and I’ll take you straight to the raiders.”
16 He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.
17-20 David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, “David’s plunder!”
21 Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, “Success!”
22 But all the mean-spirited men who had marched with David, the rabble element, objected: “They didn’t help in the rescue, they don’t get any of the plunder we recovered. Each man can have his wife and children, but that’s it. Take them and go!”
23-25 “Families don’t do this sort of thing! Oh no, my brothers!” said David as he broke up the argument. “You can’t act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!” From that day on, David made that the rule in Israel—and it still is.
26-31 On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, “A gift from the plunder of God’s enemies!” He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
1 Samuel 31 The Message (MSG)
Saul and Jonathan, Dead on the Mountain
31 1-2 The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul’s sons.
3-4 The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, “Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me.”
4-6 But his weapon bearer wouldn’t do it. He was terrified. So Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.
7 When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.
8-10 The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul’s head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.
11-13 The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days.
1 Chronicles 10 The Message (MSG)
10 1-5 The Philistines went to war against Israel; the Israelites ran for their lives from the Philistines but fell, slaughtered on Mount Gilboa. The Philistines zeroed in on Saul and his sons and killed his sons Jonathan, Abinadab, and Malki-Shua. The battle went hard against Saul—the archers found him and wounded him. Saul said to his armor bearer, “Draw your sword and finish me off before these pagan pigs get to me and make a sport of my body.” But his armor bearer, restrained by both reverence and fear, wouldn’t do it. So Saul took his own sword and killed himself. The armor bearer, panicked because Saul was dead, then killed himself.
6-7 So Saul and his three sons—all four the same day—died. When all the Israelites in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and ran off; the Philistines came and moved in.
8-10 The next day the Philistines came to plunder the dead bodies and found Saul and his sons dead on Mount Gilboa. They stripped Saul, removed his head and his armor, and put them on exhibit throughout Philistia, reporting the victory news to their idols and the people. Then they put Saul’s armor on display in the temple of their gods and placed his skull as a trophy in the temple of their god Dagon.
11-12 The people of Jabesh Gilead heard what the Philistines had done to Saul. All of their fighting men went into action—retrieved the bodies of Saul and his sons and brought them to Jabesh, gave them a dignified burial under the oak at Jabesh, and mourned their deaths for seven days.
13-14 Saul died in disobedience, disobedient to God. He didn’t obey God’s words. Instead of praying, he went to a witch to seek guidance. Because he didn’t go to God for help, God took his life and turned the kingdom over to David son of Jesse.
Matthew 12 The Message (MSG)
In Charge of the Sabbath
12 1-2 One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”
3-5 Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?
6-8 “There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no lackey to the Sabbath; he’s in charge.”
9-10 When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.
11-14 He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.
In Charge of Everything
15-21 Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all. He also cautioned them to keep it quiet, following guidelines set down by Isaiah:
Look well at my handpicked servant;
No Neutral Ground
22-23 Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. The people who saw it were impressed—“This has to be the Son of David!”
24 But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.”
25-27 Jesus confronted their slander. “A judge who gives opposite verdicts on the same person cancels himself out; a family that’s in a constant squabble disintegrates; if Satan banishes Satan, is there any Satan left? If you’re slinging devil mud at me, calling me a devil kicking out devils, doesn’t the same mud stick to your own exorcists?
28-29 “But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
30 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
31-32 “There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.
33 “If you grow a healthy tree, you’ll pick healthy fruit. If you grow a diseased tree, you’ll pick worm-eaten fruit. The fruit tells you about the tree.
34-37 “You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.”
38 Later a few religion scholars and Pharisees got on him. “Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?”
39-40 Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you’re going to get is what looks like the absence of proof: Jonah-evidence. Like Jonah, three days and nights in the fish’s belly, the Son of Man will be gone three days and nights in a deep grave.
41-42 “On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
43-45 “When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return it finds the person spotlessly clean, but vacant. It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he’d never gotten cleaned up in the first place.
“That’s what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren’t hospitable to my kingdom message, and now all the devils are moving back in.”
Obedience Is Thicker than Blood
46-47 While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. Someone told Jesus, “Your mother and brothers are out here, wanting to speak with you.”
48-50 Jesus didn’t respond directly, but said, “Who do you think my mother and brothers are?” He then stretched out his hand toward his disciples. “Look closely. These are my mother and brothers. Obedience is thicker than blood. The person who obeys my heavenly Father’s will is my brother and sister and mother.”