The Angels with the Seven Last Plagues

15 Then I saw another portent in heaven, great and wonderful, seven angels with seven plagues, which are the last, for with them the wrath of God is ended.

² And I saw what appeared to be a sea of glass mingled with fire, and those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. ³ And they sing the song of Moses,^[a] the servant of God, and the song of the Lamb, saying,

⁵ After this I looked, and the temple of the tent of witness in heaven was opened, ⁶ and out of the temple came the seven angels with the seven plagues, robed in pure bright linen, and their breasts girded with golden girdles. ⁷ And one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God who lives for ever and ever; ⁸ and the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were ended.

The Bowls of God’s Wrath

16 Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”

² So the first angel went and poured his bowl on the earth, and foul and evil sores came upon the men who bore the mark of the beast and worshiped its image.

³ The second angel poured his bowl into the sea, and it became like the blood of a dead man, and every living thing died that was in the sea.

⁴ The third angel poured his bowl into the rivers and the fountains of water, and they became blood. ⁵ And I heard the angel of water say,

⁷ And I heard the altar cry,

⁸ The fourth angel poured his bowl on the sun, and it was allowed to scorch men with fire; ⁹ men were scorched by the fierce heat, and they cursed the name of God who had power over these plagues, and they did not repent and give him glory.

¹⁰ The fifth angel poured his bowl on the throne of the beast, and its kingdom was in darkness; men gnawed their tongues in anguish ¹¹ and cursed the God of heaven for their pain and sores, and did not repent of their deeds.

¹² The sixth angel poured his bowl on the great river Euphra′tes, and its water was dried up, to prepare the way for the kings from the east. ¹³ And I saw, issuing from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet, three foul spirits like frogs; ¹⁴ for they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day^[c] of God the Almighty. ¹⁵ (“Lo, I am coming like a thief! Blessed is he who is awake, keeping his garments that he may not go naked and be seen exposed!”) ¹⁶ And they assembled them at the place which is called in Hebrew Armaged′don.^[d]

¹⁷ The seventh angel poured his bowl into the air, and a great voice came out of the temple, from the throne, saying, “It is done!” ¹⁸ And there were flashes of lightning, loud noises, peals of thunder, and a great earthquake such as had never been since men were on the earth, so great was that earthquake. ¹⁹ The great city was split into three parts, and the cities of the nations fell, and God remembered great Babylon, to make her drain the cup of the fury of his wrath. ²⁰ And every island fled away, and no mountains were to be found; ²¹ and great hailstones, heavy as a hundredweight, dropped on men from heaven, till men cursed God for the plague of the hail, so fearful was that plague.

The Great Whore and the Beast

17 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great harlot^[e] who is seated upon many waters, ² with whom the kings of the earth have committed fornication, and with the wine of whose fornication^[f] the dwellers on earth have become drunk.” ³ And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast which was full of blasphemous names, and it had seven heads and ten horns. ⁴ The woman was arrayed in purple and scarlet, and bedecked with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her fornication; ⁵ and on her forehead was written a name of mystery: “Babylon the great, mother of harlots and of earth’s abominations.” ⁶ And I saw the woman, drunk with the blood of the saints and the blood of the martyrs of Jesus.

When I saw her I marveled greatly. ⁷ But the angel said to me, “Why marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. ⁸ The beast that you saw was, and is not, and is to ascend from the bottomless pit and go to perdition; and the dwellers on earth whose names have not been written in the book of life from the foundation of the world, will marvel to behold the beast, because it was and is not and is to come. ⁹ This calls for a mind with wisdom: the seven heads are seven hills on which the woman is seated; ¹⁰ they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he comes he must remain only a little while. ¹¹ As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to perdition. ¹² And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. ¹³ These are of one mind and give over their power and authority to the beast; ¹⁴ they will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

¹⁵ And he said to me, “The waters that you saw, where the harlot is seated, are peoples and multitudes and nations and tongues. ¹⁶ And the ten horns that you saw, they and the beast will hate the harlot; they will make her desolate and naked, and devour her flesh and burn her up with fire, ¹⁷ for God has put it into their hearts to carry out his purpose by being of one mind and giving over their royal power to the beast, until the words of God shall be fulfilled. ¹⁸ And the woman that you saw is the great city which has dominion over the kings of the earth.”

5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. ² He can deal gently with the ignorant and wayward, since he himself is beset with weakness. ³ Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. ⁴ And one does not take the honor upon himself, but he is called by God, just as Aaron was.

⁵ So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

⁶ as he says also in another place,

⁷ In the days of his flesh, Jesus^[b] offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. ⁸ Although he was a Son, he learned obedience through what he suffered; ⁹ and being made perfect he became the source of eternal salvation to all who obey him, ¹⁰ being designated by God a high priest after the order of Melchiz′edek.

Warning against Falling Away

¹¹ About this we have much to say which is hard to explain, since you have become dull of hearing. ¹² For though by this time you ought to be teachers, you need some one to teach you again the first principles of God’s word. You need milk, not solid food; ¹³ for every one who lives on milk is unskilled in the word of righteousness, for he is a child. ¹⁴ But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil.

The Peril of Falling Away

6 Therefore let us leave the elementary doctrines of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, ² with instruction^[c] about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment. ³ And this we will do if God permits.^{[d] 4} For it is impossible^[e] to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, ⁵ and have tasted the goodness of the word of God and the powers of the age to come, ⁶ if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt. ⁷ For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. ⁸ But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

⁹ Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation. ¹⁰ For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. ¹¹ And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end, ¹² so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

¹³ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, ¹⁴ saying, “Surely I will bless you and multiply you.” ¹⁵ And thus Abraham,^[f] having patiently endured, obtained the promise. ¹⁶ Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. ¹⁷ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, ¹⁸ so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. ¹⁹ We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, ²⁰ where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz′edek.

The Priestly Order of Melchizedek

7 For this Melchiz′edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him; ² and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³ He is without father^[g] or mother or genealogy, and has neither beginning of days nor end of life,^[h] but resembling the Son of God he continues a priest for ever.

⁴ See how great he is! Abraham the patriarch gave him a tithe of the spoils. ⁵ And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham. ⁶ But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises. ⁷ It is beyond dispute that the inferior is blessed by the superior. ⁸ Here tithes are received by mortal men; there, by one of whom it is testified that he lives. ⁹ One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰ for he was still in the loins of his ancestor when Melchiz′edek met him.

Another Priest, Like Melchizedek

¹¹ Now if perfection had been attainable through the Levit′ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz′edek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchiz′edek, ¹⁶ who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

¹⁸ On the one hand, a former commandment is set aside because of its weakness and uselessness ¹⁹ (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.

²⁰ And it was not without an oath. ²¹ Those who formerly became priests took their office without an oath, but this one was addressed with an oath,

²² This makes Jesus the surety of a better covenant.

²³ The former priests were many in number, because they were prevented by death from continuing in office; ²⁴ but he holds his priesthood permanently, because he continues for ever. ²⁵ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.

²⁶ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. ²⁷ He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. ²⁸ Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

Mediator of a Better Covenant

8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, ² a minister in the sanctuary and the true tent^[i] which is set up not by man but by the Lord. ³ For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. ⁴ Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. ⁵ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent,^[j] he was instructed by God, saying, “See that you make everything according to the pattern which was shown you on the mountain.” ⁶ But as it is, Christ^[k] has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. ⁷ For if that first covenant had been faultless, there would have been no occasion for a second.

⁸ For he finds fault with them when he says:

¹³ In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away.