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The Budding of Aaron’s Rod

17 [a] The Lord said to Moses, “Speak to the people of Israel, and get from them rods, one for each fathers’ house, from all their leaders according to their fathers’ houses, twelve rods. Write each man’s name upon his rod, and write Aaron’s name upon the rod of Levi. For there shall be one rod for the head of each fathers’ house. Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. And the rod of the man whom I choose shall sprout; thus I will make to cease from me the murmurings of the people of Israel, which they murmur against you.” Moses spoke to the people of Israel; and all their leaders gave him rods, one for each leader, according to their fathers’ houses, twelve rods; and the rod of Aaron was among their rods. And Moses deposited the rods before the Lord in the tent of the testimony.

And on the morrow Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi had sprouted and put forth buds, and produced blossoms, and it bore ripe almonds. Then Moses brought out all the rods from before the Lord to all the people of Israel; and they looked, and each man took his rod. 10 And the Lord said to Moses, “Put back the rod of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their murmurings against me, lest they die.” 11 Thus did Moses; as the Lord commanded him, so he did.

12 And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13 Every one who comes near, who comes near to the tabernacle of the Lord, shall die. Are we all to perish?”

Footnotes

  1. Numbers 17:1 Ch 17.16 in Heb

17 “You shall not sacrifice to the Lord your God an ox or a sheep in which is a blemish, any defect whatever; for that is an abomination to the Lord your God.

“If there is found among you, within any of your towns which the Lord your God gives you, a man or woman who does what is evil in the sight of the Lord your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, and it is told you and you hear of it; then you shall inquire diligently, and if it is true and certain that such an abominable thing has been done in Israel, then you shall bring forth to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from the midst of you.

Legal Decisions by Priests and Judges

“If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns which is too difficult for you, then you shall arise and go up to the place which the Lord your God will choose, and coming to the Levitical priests, and to the judge who is in office in those days, you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place which the Lord will choose; and you shall be careful to do according to all that they direct you; 11 according to the instructions which they give you, and according to the decision which they pronounce to you, you shall do; you shall not turn aside from the verdict which they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously, by not obeying the priest who stands to minister there before the Lord your God, or the judge, that man shall die; so you shall purge the evil from Israel. 13 And all the people shall hear, and fear, and not act presumptuously again.

Limitations of Royal Authority

14 “When you come to the land which the Lord your God gives you, and you possess it and dwell in it, and then say, ‘I will set a king over me, like all the nations that are round about me’; 15 you may indeed set as king over you him whom the Lord your God will choose. One from among your brethren you shall set as king over you; you may not put a foreigner over you, who is not your brother. 16 Only he must not multiply horses for himself, or cause the people to return to Egypt in order to multiply horses, since the Lord has said to you, ‘You shall never return that way again.’ 17 And he shall not multiply wives for himself, lest his heart turn away; nor shall he greatly multiply for himself silver and gold.

18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, from that which is in charge of the Levitical priests; 19 and it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God, by keeping all the words of this law and these statutes, and doing them; 20 that his heart may not be lifted up above his brethren, and that he may not turn aside from the commandment, either to the right hand or to the left; so that he may continue long in his kingdom, he and his children, in Israel.

Privileges of Priests and Levites

18 “The Levitical priests, that is, all the tribe of Levi, shall have no portion or inheritance with Israel; they shall eat the offerings by fire to the Lord, and his rightful dues. They shall have no inheritance among their brethren; the Lord is their inheritance, as he promised them. And this shall be the priests’ due from the people, from those offering a sacrifice, whether it be ox or sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. The first fruits of your grain, of your wine and of your oil, and the first of the fleece of your sheep, you shall give him. For the Lord your God has chosen him out of all your tribes, to stand and minister in the name of the Lord, him and his sons for ever.

“And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desires—to the place which the Lord will choose, then he may minister in the name of the Lord his God, like all his fellow Levites who stand to minister there before the Lord. They shall have equal portions to eat, besides what he receives from the sale of his patrimony.[a]

Child-Sacrifice, Divination, and Magic Prohibited

“When you come into the land which the Lord your God gives you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you any one who burns his son or his daughter as an offering,[b] any one who practices divination, a soothsayer, or an augur, or a sorcerer, 11 or a charmer, or a medium, or a wizard, or a necromancer. 12 For whoever does these things is an abomination to the Lord; and because of these abominable practices the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God. 14 For these nations, which you are about to dispossess, give heed to soothsayers and to diviners; but as for you, the Lord your God has not allowed you so to do.

A New Prophet Like Moses

15 “The Lord your God will raise up for you a prophet like me from among you, from your brethren—him you shall heed— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God, or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They have rightly said all that they have spoken. 18 I will raise up for them a prophet[c] like you from among their brethren; and I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not give heed to my words which he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word which the Lord has not spoken?’— 22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word which the Lord has not spoken; the prophet has spoken it presumptuously, you need not be afraid of him.

Footnotes

  1. Deuteronomy 18:8 Heb obscure
  2. Deuteronomy 18:10 Heb makes his son or his daughter pass through the fire
  3. 18.18 The prophet like Moses mentioned here refers either to the prophetic movement as a whole or to an individual, either Joshua (successor of Moses) or Samuel. The New Testament sees here a reference to the Messiah; cf. Jn 1.21; Acts 3.22; 7.37.

Praise the Judge of the World

A Psalm.

98 O sing to the Lord a new song,
for he has done marvelous things!
His right hand and his holy arm
    have gotten him victory.
The Lord has made known his victory,
    he has revealed his vindication in the sight of the nations.
He has remembered his steadfast love and faithfulness
    to the house of Israel.
All the ends of the earth have seen
    the victory of our God.

Make a joyful noise to the Lord, all the earth;
    break forth into joyous song and sing praises!
Sing praises to the Lord with the lyre,
    with the lyre and the sound of melody!
With trumpets and the sound of the horn
    make a joyful noise before the King, the Lord!

Let the sea roar, and all that fills it;
    the world and those who dwell in it!
Let the floods clap their hands;
    let the hills sing for joy together
before the Lord, for he comes
    to judge the earth.
He will judge the world with righteousness,
    and the peoples with equity.

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