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True Greatness

18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them, and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child, he is the greatest in the kingdom of heaven.

Temptations to Sin

“Whoever receives one such child in my name receives me; but whoever causes one of these little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.

“Woe to the world for temptations to sin![b] For it is necessary that temptations come, but woe to the man by whom the temptation comes! And if your hand or your foot causes you to sin,[c] cut it off and throw it from you; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin,[d] pluck it out and throw it from you; it is better for you to enter life with one eye than with two eyes to be thrown into the hell[e][f] of fire.

The Parable of the Lost Sheep

10 “See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.[g] 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the hills and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my[h] Father who is in heaven that one of these little ones should perish.

Reproving Another Who Sins

15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.[i] 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I in the midst of them.”

Forgiveness

21 Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy times seven.[j]

The Parable of the Unforgiving Servant

23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents;[k] 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii;[l] and seizing him by the throat he said, ‘Pay what you owe.’ 29 So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his lord delivered him to the jailers,[m] till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Teaching about Divorce

19 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan; and large crowds followed him, and he healed them there.

And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that he who made them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one’?[n] So they are no longer two but one.[o] What therefore God has joined together, let not man put asunder.” They said to him, “Why then did Moses command one to give a certificate of divorce, and to put her away?” He said to them, “For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for unchastity,[p] and marries another, commits adultery; and he who marries a divorced woman, commits adultery.”[q][r]

10 The disciples said to him, “If such is the case of a man with his wife, it is not expedient to marry.” 11 But he said to them, “Not all men can receive this precept, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.”[s]

Jesus Blesses Little Children

13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people; 14 but Jesus said, “Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away.

The Rich Young Man

16 And behold, one came up to him, saying, “Teacher, what good deed must I do, to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which?” And Jesus said, “You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have observed; what do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful; for he had great possessions.

23 And Jesus said to his disciples, “Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 25 When the disciples heard this they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “Lo, we have left everything and followed you. What then shall we have?” 28 Jesus said to them, “Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold,[t] and inherit eternal life. 30 But many that are first will be last, and the last first.

The Laborers in the Vineyard

20 “For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius[u] a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the market place; and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing; and he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his steward, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when the first came, they thought they would receive more; but each of them also received a denarius. 11 And on receiving it they grumbled at the householder, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? 14 Take what belongs to you, and go; I choose to give to this last as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’[v] 16 So the last will be first, and the first last.”

A Third Time Jesus Foretells His Death and Resurrection

17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death, 19 and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.”

The Request of the Mother of James and John

20 Then the mother of the sons of Zeb′edee came up to him, with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom.” 22 But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 It shall not be so among you; but whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave; 28 even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus Heals Two Blind Men

29 And as they went out of Jericho, a great crowd followed him. 30 And behold, two blind men sitting by the roadside, when they heard that Jesus was passing by, cried out,[w] “Have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent; but they cried out the more, “Lord, have mercy on us, Son of David!” 32 And Jesus stopped and called them, saying, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they received their sight and followed him.

Jesus’ Triumphal Entry into Jerusalem

21 And when they drew near to Jerusalem and came to Beth′phage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me. If any one says anything to you, you shall say, ‘The Lord has need of them,’ and he will send them immediately.” This took place to fulfil what was spoken by the prophet, saying,

“Tell the daughter of Zion,
Behold, your king is coming to you,
humble, and mounted on an ass,
and on a colt, the foal of an ass.”

The disciples went and did as Jesus had directed them; they brought the ass and the colt, and put their garments on them, and he sat thereon. Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”[x] 10 And when he entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus from Nazareth of Galilee.”

Jesus Cleanses the Temple

12 And Jesus entered the temple of God[y] and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer’; but you make it a den of robbers.”

14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant; 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,

‘Out of the mouth of babes and sucklings
thou hast brought perfect praise’?”

17 And leaving them, he went out of the city to Bethany and lodged there.

Jesus Curses the Fig Tree

18 In the morning, as he was returning to the city, he was hungry. 19 And seeing a fig tree by the wayside he went to it, and found nothing on it but leaves only. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will be done. 22 And whatever you ask in prayer, you will receive, if you have faith.”

The Authority of Jesus Questioned

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?”[z] 24 Jesus answered them, “I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, whence was it? From heaven or from men?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we are afraid of the multitude; for all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “What do you think? A man had two sons; and he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not’; but afterward he repented and went. 30 And he went to the second and said the same; and he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.

The Parable of the Wicked Tenants

33 “Hear another parable.[aa] There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the scriptures:

‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it. 44 And he who falls on this stone will be broken to pieces; but when it falls on any one,[ab] it will crush him.”[ac]

45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.

Footnotes

  1. Matthew 18:6 Greek causes . . . to stumble
  2. Matthew 18:7 Greek stumbling blocks
  3. Matthew 18:8 Greek causes . . . to stumble
  4. Matthew 18:9 Greek causes . . . to stumble
  5. Matthew 18:9 Greek Gehenna
  6. 18.9 Gehenna (see footnote b) was the name of a valley south of Jerusalem where human sacrifice had once been practiced; cf. 2 Chron 33.6. Later it became a cursed place and a refuse dump, and the name came to symbolize the Christian place of punishment.
  7. Matthew 18:10 Other ancient authorities add verse 11, For the Son of man came to save the lost
  8. Matthew 18:14 Other ancient authorities read your
  9. 18.18 To the other apostles is given a share in the authority given to Peter.
  10. Matthew 18:22 Or seventy-seven times
  11. Matthew 18:24 This talent was more than fifteen years’ wages of a laborer
  12. Matthew 18:28 The denarius was a day’s wage for a laborer
  13. Matthew 18:34 Greek torturers
  14. Matthew 19:5 Greek one flesh
  15. Matthew 19:6 Greek one flesh
  16. Matthew 19:9 Other ancient authorities, after unchastity, read makes her commit adultery
  17. Matthew 19:9 Other ancient authorities omit and he who marries a divorced woman, commits adultery
  18. 19.9 This appears to refer to the case in Mt 5.32, though the Greek word for “except” is different.
  19. 19.11-12 Jesus means that a life of continence is to be chosen only by those who are called to it for the sake of the kingdom of God.
  20. Matthew 19:29 Other ancient authorities read manifold
  21. Matthew 20:2 The denarius was a day’s wage for a laborer
  22. Matthew 20:15 Or is your eye evil because I am good?
  23. Matthew 20:30 Other ancient authorities insert Lord
  24. 21.9 The crowd openly recognizes Jesus as the Messiah and he allows it for the first time.
  25. Matthew 21:12 Other ancient authorities omit of God
  26. 21.23 They object to the assumption of authority implicit in the manner of his entry into the city and in his expulsion of the sellers from the temple.
  27. 21.33-44 This parable is really an allegory in which almost every detail represents something in God’s dealings with Israel.
  28. 21.33-44 This parable is really an allegory in which almost every detail represents something in God’s dealings with Israel.
  29. Matthew 21:44 Other ancient authorities omit verse 44

13 A foolish son is ruin to his father,
    and a wife’s quarreling is a continual dripping of rain.
14 House and wealth are inherited from fathers,
    but a prudent wife is from the Lord.
15 Slothfulness casts into a deep sleep,
    and an idle person will suffer hunger.
16 He who keeps the commandment keeps his life;
    he who despises the word[a] will die.

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Footnotes

  1. Proverbs 19:16 Cn Compare 13.13: Heb his ways

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