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Restoration after Exile

23 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock, and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil doings, says the Lord. Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, says the Lord.

The Righteous Branch of David

“Behold, the days are coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’

“Therefore, behold, the days are coming, says the Lord, when men shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the Lord lives who brought up and led the descendants of the house of Israel out of the north country and out of all the countries where he[a] had driven them.’ Then they shall dwell in their own land.”

False Prophets of Hope Denounced

Concerning the prophets:

My heart is broken within me,
    all my bones shake;
I am like a drunken man,
    like a man overcome by wine,
because of the Lord
    and because of his holy words.
10 For the land is full of adulterers;
    because of the curse the land mourns,
    and the pastures of the wilderness are dried up.
Their course is evil,
    and their might is not right.
11 “Both prophet and priest are ungodly;
    even in my house I have found their wickedness,
                says the Lord.
12 Therefore their way shall be to them
    like slippery paths in the darkness,
    into which they shall be driven and fall;
for I will bring evil upon them
    in the year of their punishment,
                says the Lord.
13 In the prophets of Samar′ia
    I saw an unsavory thing:
they prophesied by Ba′al
    and led my people Israel astray.
14 But in the prophets of Jerusalem
    I have seen a horrible thing:
they commit adultery and walk in lies;
    they strengthen the hands of evildoers,
    so that no one turns from his wickedness;
all of them have become like Sodom to me,
    and its inhabitants like Gomor′rah.”

15 Therefore thus says the Lord of hosts concerning the prophets:

“Behold, I will feed them with wormwood,
    and give them poisoned water to drink;
for from the prophets of Jerusalem
    ungodliness has gone forth into all the land.”

16 Thus says the Lord of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes; they speak visions of their own minds, not from the mouth of the Lord. 17 They say continually to those who despise the word of the Lord, ‘It shall be well with you’; and to every one who stubbornly follows his own heart, they say, ‘No evil shall come upon you.’”

18 For who among them has stood in the council of the Lord
    to perceive and to hear his word,
    or who has given heed to his word and listened?
19 Behold, the storm of the Lord!
    Wrath has gone forth,
a whirling tempest;
    it will burst upon the head of the wicked.
20 The anger of the Lord will not turn back
    until he has executed and accomplished
    the intents of his mind.
In the latter days you will understand it clearly.

21 “I did not send the prophets,
    yet they ran;
I did not speak to them,
    yet they prophesied.
22 But if they had stood in my council,
    then they would have proclaimed my words to my people,
and they would have turned them from their evil way,
    and from the evil of their doings.

23 “Am I a God at hand, says the Lord, and not a God afar off? 24 Can a man hide himself in secret places so that I cannot see him? says the Lord. Do I not fill heaven and earth? says the Lord. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ 26 How long shall there be lies[b] in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams which they tell one another, even as their fathers forgot my name for Ba′al? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? says the Lord. 29 Is not my word like fire, says the Lord, and like a hammer which breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, says the Lord, who steal my words from one another. 31 Behold, I am against the prophets, says the Lord, who use their tongues and say, ‘Says the Lord.’ 32 Behold, I am against those who prophesy lying dreams, says the Lord, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them; so they do not profit this people at all, says the Lord.

33 “When one of this people, or a prophet, or a priest asks you, ‘What is the burden of the Lord?’ you shall say to them, ‘You are the burden,[c] and I will cast you off, says the Lord.’ 34 And as for the prophet, priest, or one of the people who says, ‘The burden of the Lord,’ I will punish that man and his household. 35 Thus shall you say, every one to his neighbor and every one to his brother, ‘What has the Lord answered?’ or ‘What has the Lord spoken?’ 36 But ‘the burden of the Lord’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the Lord of hosts, our God. 37 Thus you shall say to the prophet, ‘What has the Lord answered you?’ or ‘What has the Lord spoken?’ 38 But if you say, ‘The burden of the Lord,’ thus says the Lord, ‘Because you have said these words, “The burden of the Lord,” when I sent to you, saying, “You shall not say, ‘The burden of the Lord,’” 39 therefore, behold, I will surely lift you up and cast you away from my presence, you and the city which I gave to you and your fathers. 40 And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.’”

Footnotes

  1. Jeremiah 23:8 Gk: Heb I
  2. Jeremiah 23:26 Cn Compare Syr: Heb obscure
  3. Jeremiah 23:33 Gk Vg: Heb What burden

Nebuchadnezzar’s Second Dream

[a] [b]King Nebuchadnez′zar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! It has seemed good to me to show the signs and wonders that the Most High God has wrought toward me.

How great are his signs,
    how mighty his wonders!
His kingdom is an everlasting kingdom,
    and his dominion is from generation to generation.

[c] I, Nebuchadnez′zar, was at ease in my house and prospering in my palace. I had a dream which made me afraid; as I lay in bed the fancies and the visions of my head alarmed me. Therefore I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. Then the magicians, the enchanters, the Chalde′ans, and the astrologers came in; and I told them the dream, but they could not make known to me its interpretation. At last Daniel came in before me—he who was named Belteshaz′zar[d] after the name of my god, and in whom is the spirit of the holy gods[e]—and I told him the dream, saying, “O Belteshaz′zar, chief of the magicians, because I know that the spirit of the holy gods[f] is in you and that no mystery is difficult for you, here is[g] the dream which I saw; tell me its interpretation. 10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth; and its height was great. 11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 Its leaves were fair and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the air dwelt in its branches, and all flesh was fed from it.

13 “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one,[h] came down from heaven. 14 He cried aloud and said thus, ‘Hew down the tree and cut off its branches, strip off its leaves and scatter its fruit; let the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven; let his lot be with the beasts in the grass of the earth; 16 let his mind be changed from a man’s, and let a beast’s mind be given to him; and let seven times pass over him. 17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men, and gives it to whom he will, and sets over it the lowliest of men.’ 18 This dream I, King Nebuchadnez′zar, saw. And you, O Belteshaz′zar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods[i] is in you.”

Daniel Interprets the Second Dream

19 Then Daniel, whose name was Belteshaz′zar, was dismayed for a moment, and his thoughts alarmed him. The king said, “Belteshaz′zar, let not the dream or the interpretation alarm you.” Belteshaz′zar answered, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth; 21 whose leaves were fair and its fruit abundant, and in which was food for all; under which beasts of the field found shade, and in whose branches the birds of the air dwelt— 22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23 And whereas the king saw a watcher, a holy one, coming down from heaven and saying, ‘Hew down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field; and let him be wet with the dew of heaven; and let his lot be with the beasts of the field, till seven times pass over him’; 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field; you shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules the kingdom of men, and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you; break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your tranquillity.”

Nebuchadnezzar’s Humiliation

28 All this came upon King Nebuchadnez′zar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnez′zar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field; and you shall be made to eat grass like an ox; and seven times shall pass over you, until you have learned that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled upon Nebuchadnez′zar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.

Nebuchadnezzar Praises God

34 At the end of the days I, Nebuchadnez′zar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives for ever;

for his dominion is an everlasting dominion,
    and his kingdom endures from generation to generation;
35 all the inhabitants of the earth are accounted as nothing;
    and he does according to his will in the host of heaven
    and among the inhabitants of the earth;
and none can stay his hand
    or say to him, “What doest thou?”

36 At the same time my reason returned to me; and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnez′zar, praise and extol and honor the King of heaven; for all his works are right and his ways are just; and those who walk in pride he is able to abase.

Belshazzar’s Feast

King Belshaz′zar[j] made a great feast for a thousand of his lords, and drank wine in front of the thousand.

Belshaz′zar, when he tasted the wine, commanded that the vessels of gold and of silver which Nebuchadnez′zar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. Then they brought in the golden and silver vessels[k] which had been taken out of the temple, the house of God in Jerusalem; and the king and his lords, his wives, and his concubines drank from them. They drank wine, and praised the gods of gold and silver, bronze, iron, wood, and stone.

The Writing on the Wall

Immediately the fingers of a man’s hand appeared and wrote on the plaster of the wall of the king’s palace, opposite the lampstand; and the king saw the hand as it wrote. Then the king’s color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. The king cried aloud to bring in the enchanters, the Chalde′ans, and the astrologers. The king said to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.” Then all the king’s wise men came in, but they could not read the writing or make known to the king the interpretation. Then King Belshaz′zar was greatly alarmed, and his color changed; and his lords were perplexed.

10 The queen, because of the words of the king and his lords, came into the banqueting hall; and the queen said, “O king, live for ever! Let not your thoughts alarm you or your color change. 11 There is in your kingdom a man in whom is the spirit of the holy gods.[l] In the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him, and King Nebuchadnez′zar, your father, made him chief of the magicians, enchanters, Chalde′ans, and astrologers,[m] 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshaz′zar. Now let Daniel be called, and he will show the interpretation.”

The Writing on the Wall Interpreted

13 Then Daniel was brought in before the king. The king said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. 14 I have heard of you that the spirit of the holy gods[n] is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation; but they could not show the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.”

17 Then Daniel answered before the king, “Let your gifts be for yourself, and give your rewards to another; nevertheless I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnez′zar your father kingship and greatness and glory and majesty; 19 and because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him; whom he would he slew, and whom he would he kept alive; whom he would he raised up, and whom he would he put down. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and his glory was taken from him; 21 he was driven from among men, and his mind was made like that of a beast, and his dwelling was with the wild asses; he was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of men, and sets over it whom he will. 22 And you his son, Belshaz′zar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven; and the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.

24 “Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: mene, mene, tekel, and parsin. 26 This is the interpretation of the matter: mene, God has numbered the days of your kingdom and brought it to an end; 27 tekel, you have been weighed in the balances and found wanting; 28 peres, your kingdom is divided and given to the Medes and Persians.”

29 Then Belshaz′zar commanded, and Daniel was clothed with purple, a chain of gold was put about his neck, and proclamation was made concerning him, that he should be the third ruler in the kingdom.

30 That very night Belshaz′zar the Chalde′an king was slain. 31 And Darius the Mede[o] received the kingdom, being about sixty-two years old.

Footnotes

  1. Daniel 4:1 Ch 3.31 in Aramaic
  2. 4.1-3 These verses correspond to 3.31-33 in the Aramaic and to 3.98-100 in the Greek and Vulgate. The chapter is considerably longer in the Greek than in the Aramaic.
  3. Daniel 4:4 Ch 4.1 in Aramaic
  4. 4.8 Belteshazzar: The name given to Daniel means “May Bel protect his life.”
  5. Daniel 4:8 Or Spirit of the holy God
  6. Daniel 4:9 Or Spirit of the holy God
  7. Daniel 4:9 Cn: Aramaic visions of
  8. 4.13 a watcher, a holy one: An angel, so called because he is ever watchful to serve God. ln Ezek 1.18 the wheels representing angels are said to be full of eyes.
  9. Daniel 4:18 Or Spirit of the holy God
  10. 5.1 Belshazzar: He was the son of Nabonidus and was never in fact king.
  11. Daniel 5:3 Theodotion Vg: Aramaic golden vessels
  12. Daniel 5:11 Or Spirit of the holy God
  13. Daniel 5:11 Aramaic repeats the king your father
  14. Daniel 5:14 Or Spirit of the holy God
  15. 5.31 Darius the Mede: Nothing is known in history of this person. The Persians, moreover, had already conquered the Medes before taking Babylon.

16 The plans of the mind belong to man,
    but the answer of the tongue is from the Lord.
All the ways of a man are pure in his own eyes,
    but the Lord weighs the spirit.
Commit your work to the Lord,
    and your plans will be established.
The Lord has made everything for its purpose,
    even the wicked for the day of trouble.

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