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Jeremiah’s Celibacy and Message

16 The word of the Lord came to me: “You shall not take a wife, nor shall you have sons or daughters in this place. For thus says the Lord concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who begot them in this land: They shall die of deadly diseases. They shall not be lamented, nor shall they be buried; they shall be as dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall be food for the birds of the air and for the beasts of the earth.

“For thus says the Lord: Do not enter the house of mourning, or go to lament, or bemoan them; for I have taken away my peace from this people, says the Lord, my steadfast love and mercy. Both great and small shall die in this land; they shall not be buried, and no one shall lament for them or cut himself or make himself bald for them. No one shall break bread for the mourner, to comfort him for the dead; nor shall any one give him the cup of consolation to drink for his father or his mother. You shall not go into the house of feasting to sit with them, to eat and drink. For thus says the Lord of hosts, the God of Israel: Behold, I will make to cease from this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

10 “And when you tell this people all these words, and they say to you, ‘Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?’ 11 then you shall say to them: ‘Because your fathers have forsaken me, says the Lord, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, 12 and because you have done worse than your fathers, for behold, every one of you follows his stubborn evil will, refusing to listen to me; 13 therefore I will hurl you out of this land into a land which neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.’

God Will Restore Israel

14 “Therefore, behold, the days are coming, says the Lord, when it shall no longer be said, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ 15 but ‘As the Lord lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land which I gave to their fathers.

16 “Behold, I am sending for many fishers, says the Lord, and they shall catch them; and afterwards I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. 17 For my eyes are upon all their ways; they are not hid from me, nor is their iniquity concealed from my eyes. 18 And[a] I will doubly recompense their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.”

19 O Lord, my strength and my stronghold,
    my refuge in the day of trouble,
to thee shall the nations come
    from the ends of the earth and say:
“Our fathers have inherited nought but lies,
    worthless things in which there is no profit.
20 Can man make for himself gods?
    Such are no gods!”

21 “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the Lord.”

Judah’s Sin and Punishment

17 “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars, while their children remember their altars and their Ashe′rim, beside every green tree, and on the high hills, on the mountains in the open country. Your wealth and all your treasures I will give for spoil as the price of your sin[b] throughout all your territory. You shall loosen your hand[c] from your heritage which I gave to you, and I will make you serve your enemies in a land which you do not know, for in my anger a fire is kindled which shall burn for ever.”

Thus says the Lord:
“Cursed is the man who trusts in man
    and makes flesh his arm,
    whose heart turns away from the Lord.
He is like a shrub in the desert,
    and shall not see any good come.
He shall dwell in the parched places of the wilderness,
    in an uninhabited salt land.

“Blessed is the man who trusts in the Lord,
    whose trust is the Lord.
He is like a tree planted by water,
    that sends out its roots by the stream,
and does not fear when heat comes,
    for its leaves remain green,
and is not anxious in the year of drought,
    for it does not cease to bear fruit.”

The heart is deceitful above all things,
    and desperately corrupt;
    who can understand it?
10 “I the Lord search the mind
    and try the heart,
to give every man according to his ways,
    according to the fruit of his doings.”

11 Like the partridge that gathers a brood which she did not hatch,
    so is he who gets riches but not by right;
in the midst of his days they will leave him,
    and at his end he will be a fool.

12 A glorious throne set on high from the beginning
    is the place of our sanctuary.
13 O Lord, the hope of Israel,
    all who forsake thee shall be put to shame;
those who turn away from thee[d] shall be written in the earth,
    for they have forsaken the Lord, the fountain of living water.

Jeremiah Prays for Vindication

14 Heal me, O Lord, and I shall be healed;
    save me, and I shall be saved;
    for thou art my praise.
15 Behold, they say to me,
    “Where is the word of the Lord?
    Let it come!”
16 I have not pressed thee to send evil,
    nor have I desired the day of disaster,
    thou knowest;
that which came out of my lips
    was before thy face.
17 Be not a terror to me;
    thou art my refuge in the day of evil.
18 Let those be put to shame who persecute me,
    but let me not be put to shame;
let them be dismayed,
    but let me not be dismayed;
bring upon them the day of evil;
    destroy them with double destruction!

Hallow the Sabbath Day

19 Thus said the Lord to me: “Go and stand in the Benjamin[e] Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem, 20 and say: ‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the Lord: Take heed for the sake of your lives, and do not bear a burden on the sabbath day or bring it in by the gates of Jerusalem. 22 And do not carry a burden out of your houses on the sabbath or do any work, but keep the sabbath day holy, as I commanded your fathers. 23 Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction.

24 “‘But if you listen to me, says the Lord, and bring in no burden by the gates of this city on the sabbath day, but keep the sabbath day holy and do no work on it, 25 then there shall enter by the gates of this city kings[f] who sit on the throne of David, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem; and this city shall be inhabited for ever. 26 And people shall come from the cities of Judah and the places round about Jerusalem, from the land of Benjamin, from the Shephe′lah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, cereal offerings and frankincense, and bringing thank offerings to the house of the Lord. 27 But if you do not listen to me, to keep the sabbath day holy, and not to bear a burden and enter by the gates of Jerusalem on the sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem and shall not be quenched.’”

Footnotes

  1. Jeremiah 16:18 Gk: Heb And first
  2. Jeremiah 17:3 Cn: Heb your high places for sin
  3. Jeremiah 17:4 Cn: Heb and in you
  4. Jeremiah 17:13 Heb me
  5. Jeremiah 17:19 Cn: Heb sons of people
  6. Jeremiah 17:25 Cn: Heb kings and princes

The Holy District

45 “When you allot the land as a possession, you shall set apart for the Lord a portion of the land as a holy district, twenty-five thousand cubits long and twenty[a] thousand cubits broad; it shall be holy throughout its whole extent. Of this a square plot of five hundred by five hundred cubits shall be for the sanctuary, with fifty cubits for an open space around it. And in the holy district you shall measure off a section twenty-five thousand cubits long and ten thousand broad, in which shall be the sanctuary, the most holy place. It shall be the holy portion of the land; it shall be for the priests, who minister in the sanctuary and approach the Lord to minister to him; and it shall be a place for their houses and a holy place for the sanctuary. Another section, twenty-five thousand cubits long and ten thousand cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in.[b]

“Alongside the portion set apart as the holy district you shall assign for the possession of the city an area five thousand cubits broad, and twenty-five thousand cubits long; it shall belong to the whole house of Israel.

“And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary of the land. It is to be his property in Israel. And my princes shall no more oppress my people; but they shall let the house of Israel have the land according to their tribes.

“Thus says the Lord God: Enough, O princes of Israel! Put away violence and oppression, and execute justice and righteousness; cease your evictions of my people, says the Lord God.

Weights and Measures

10 “You shall have just balances, a just ephah, and a just bath. 11 The ephah and the bath shall be of the same measure, the bath containing one tenth of a homer, and the ephah one tenth of a homer; the homer shall be the standard measure. 12 The shekel shall be twenty gerahs; five shekels shall be five shekels, and ten shekels shall be ten shekels, and your mina shall be fifty shekels.[c]

Offerings

13 “This is the offering which you shall make: one sixth of an ephah from each homer of wheat, and one sixth of an ephah from each homer of barley, 14 and as the fixed portion of oil,[d] one tenth of a bath from each cor (the cor,[e] like the homer, contains ten baths); 15 and one sheep from every flock of two hundred, from the families[f] of Israel. This is the offering for cereal offerings, burnt offerings, and peace offerings, to make atonement for them, says the Lord God. 16 All the people of the land shall give[g] this offering to the prince in Israel. 17 It shall be the prince’s duty to furnish the burnt offerings, cereal offerings, and drink offerings, at the feasts, the new moons, and the sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, cereal offerings, burnt offerings, and peace offerings, to make atonement for the house of Israel.

Festivals

18 “Thus says the Lord God: In the first month, on the first day of the month, you shall take a young bull without blemish, and cleanse the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court. 20 You shall do the same on the seventh day of the month for any one who has sinned through error or ignorance; so you shall make atonement for the temple.

21 “In the first month, on the fourteenth day of the month, you shall celebrate the feast of the passover, and for seven days unleavened bread shall be eaten. 22 On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering. 23 And on the seven days of the festival he shall provide as a burnt offering to the Lord seven young bulls and seven rams without blemish, on each of the seven days; and a he-goat daily for a sin offering. 24 And he shall provide as a cereal offering an ephah for each bull, an ephah for each ram, and a hin of oil to each ephah. 25 In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and cereal offerings, and for the oil.

Miscellaneous Regulations

46 “Thus says the Lord God: The gate of the inner court that faces east shall be shut on the six working days; but on the sabbath day it shall be opened and on the day of the new moon it shall be opened. The prince shall enter by the vestibule of the gate from without, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. The people of the land shall worship at the entrance of that gate before the Lord on the sabbaths and on the new moons. The burnt offering that the prince offers to the Lord on the sabbath day shall be six lambs without blemish and a ram without blemish; and the cereal offering with the ram shall be an ephah, and the cereal offering with the lambs shall be as much as he is able, together with a hin of oil to each ephah. On the day of the new moon he shall offer a young bull without blemish, and six lambs and a ram, which shall be without blemish; as a cereal offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. When the prince enters, he shall go in by the vestibule of the gate, and he shall go out by the same way.

“When the people of the land come before the Lord at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate; and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they go in, the prince shall go in with them; and when they go out, he shall go out.

11 “At the feasts and the appointed seasons the cereal offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the Lord, the gate facing east shall be opened for him; and he shall offer his burnt offering or his peace offerings as he does on the sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.

13 “He shall provide a lamb a year old without blemish for a burnt offering to the Lord daily; morning by morning he shall provide it. 14 And he shall provide a cereal offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a cereal offering to the Lord; this is the ordinance for the continual burnt offering.[h] 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a continual burnt offering.

16 “Thus says the Lord God: If the prince makes a gift to any of his sons out of[i] his inheritance, it shall belong to his sons, it is their property by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty; then it shall revert to the prince; only his sons may keep a gift from his inheritance. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their property; he shall give his sons their inheritance out of his own property, so that none of my people shall be dispossessed of his property.”

19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests; and there I saw a place at the extreme western end of them. 20 And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the cereal offering, in order not to bring them out into the outer court and so communicate holiness to the people.”

21 Then he brought me forth to the outer court, and led me to the four corners of the court; and in each corner of the court there was a court— 22 in the four corners of the court were small[j] courts, forty cubits long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows round about. 24 Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.”

Footnotes

  1. Ezekiel 45:1 Gk: Heb ten
  2. Ezekiel 45:5 Gk: Heb twenty chambers
  3. Ezekiel 45:12 Gk: Heb twenty shekels, twenty-five shekels, fifteen shekels shall be your mina
  4. Ezekiel 45:14 Cn: Heb oil, the bath the oil
  5. Ezekiel 45:14 Vg: Heb homer
  6. Ezekiel 45:15 Gk: Heb watering places
  7. Ezekiel 45:16 Gk Compare Syr: Heb shall be to
  8. Ezekiel 46:14 Cn: Heb perpetual ordinances continually
  9. Ezekiel 46:16 Gk: Heb it is his inheritance
  10. Ezekiel 46:22 Gk Syr Vg: The meaning of the Hebrew word is uncertain

17 Better is a dinner of herbs where love is
    than a fatted ox and hatred with it.
18 A hot-tempered man stirs up strife,
    but he who is slow to anger quiets contention.
19 The way of a sluggard is overgrown with thorns,
    but the path of the upright is a level highway.
20 A wise son makes a glad father,
    but a foolish man despises his mother.

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