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Jeremiah Complains to God

12 Righteous art thou, O Lord,
when I complain to thee;
    yet I would plead my case before thee.
Why does the way of the wicked prosper?
    Why do all who are treacherous thrive?
Thou plantest them, and they take root;
    they grow and bring forth fruit;
thou art near in their mouth
    and far from their heart.
But thou, O Lord, knowest me;
    thou seest me, and triest my mind toward thee.
Pull them out like sheep for the slaughter,
    and set them apart for the day of slaughter.
How long will the land mourn,
    and the grass of every field wither?
For the wickedness of those who dwell in it
    the beasts and the birds are swept away,
    because men said, “He will not see our latter end.”

God Replies to Jeremiah

“If you have raced with men on foot, and they have wearied you,
    how will you compete with horses?
And if in a safe land you fall down,
    how will you do in the jungle of the Jordan?
For even your brothers and the house of your father,
    even they have dealt treacherously with you;
    they are in full cry after you;
believe them not,
    though they speak fair words to you.”

“I have forsaken my house,
    I have abandoned my heritage;
I have given the beloved of my soul
    into the hands of her enemies.
My heritage has become to me
    like a lion in the forest,
she has lifted up her voice against me;
    therefore I hate her.
Is my heritage to me like a speckled bird of prey?
    Are the birds of prey against her round about?
Go, assemble all the wild beasts;
    bring them to devour.
10 Many shepherds have destroyed my vineyard,
    they have trampled down my portion,
they have made my pleasant portion
    a desolate wilderness.
11 They have made it a desolation;
    desolate, it mourns to me.
The whole land is made desolate,
    but no man lays it to heart.
12 Upon all the bare heights in the desert
    destroyers have come;
for the sword of the Lord devours
    from one end of the land to the other;
    no flesh has peace.
13 They have sown wheat and have reaped thorns,
    they have tired themselves out but profit nothing.
They shall be ashamed of their[a] harvests
    because of the fierce anger of the Lord.”

14 Thus says the Lord concerning all my evil neighbors who touch the heritage which I have given my people Israel to inherit: “Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. 15 And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the Lord lives,’ even as they taught my people to swear by Ba′al, then they shall be built up in the midst of my people. 17 But if any nation will not listen, then I will utterly pluck it up and destroy it, says the Lord.”

The Linen Loincloth

13 [b]Thus says the Lord to me, “Go and buy a linen waistcloth, and put it on your loins, and do not dip it in water.” So I bought a waistcloth according to the word of the Lord, and put it on my loins. And the word of the Lord came to me a second time, “Take the waistcloth which you have bought, which is upon your loins, and arise, go to the Euphra′tes, and hide it there in a cleft of the rock.” So I went, and hid it by the Euphra′tes, as the Lord commanded me. And after many days the Lord said to me, “Arise, go to the Euphra′tes, and take from there the waistcloth which I commanded you to hide there.” Then I went to the Euphra′tes, and dug, and I took the waistcloth from the place where I had hidden it. And behold, the waistcloth was spoiled; it was good for nothing.

Then the word of the Lord came to me: “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this waistcloth, which is good for nothing. 11 For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.

Symbol of the Wine-Jars

12 “You shall speak to them this word: ‘Thus says the Lord, the God of Israel, “Every jar shall be filled with wine.”’ And they will say to you, ‘Do we not indeed know that every jar will be filled with wine?’ 13 Then you shall say to them, ‘Thus says the Lord: Behold, I will fill with drunkenness all the inhabitants of this land: the kings who sit on David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem. 14 And I will dash them one against another, fathers and sons together, says the Lord. I will not pity or spare or have compassion, that I should not destroy them.’”

Exile Threatened

15 Hear and give ear; be not proud,
    for the Lord has spoken.
16 Give glory to the Lord your God
    before he brings darkness,
before your feet stumble
    on the twilight mountains,
and while you look for light
    he turns it into gloom
    and makes it deep darkness.
17 But if you will not listen,
    my soul will weep in secret for your pride;
my eyes will weep bitterly and run down with tears,
    because the Lord’s flock has been taken captive.

18 Say to the king and the queen mother:
    “Take a lowly seat,
for your beautiful crown
    has come down from your head.”[c]
19 The cities of the Negeb are shut up,
    with none to open them;
all Judah is taken into exile,
    wholly taken into exile.

20 “Lift up your eyes and see
    those who come from the north.
Where is the flock that was given you,
    your beautiful flock?
21 What will you say when they set as head over you
    those whom you yourself have taught
    to be friends to you?
Will not pangs take hold of you,
    like those of a woman in travail?
22 And if you say in your heart,
    ‘Why have these things come upon me?’
it is for the greatness of your iniquity
    that your skirts are lifted up,
    and you suffer violence.
23 Can the Ethiopian change his skin
    or the leopard his spots?
Then also you can do good
    who are accustomed to do evil.
24 I will scatter you[d] like chaff
    driven by the wind from the desert.
25 This is your lot,
    the portion I have measured out to you, says the Lord,
because you have forgotten me
    and trusted in lies.
26 I myself will lift up your skirts over your face,
    and your shame will be seen.
27 I have seen your abominations,
    your adulteries and neighings, your lewd harlotries,
    on the hills in the field.
Woe to you, O Jerusalem!
    How long will it be
    before you are made clean?”

Footnotes

  1. Jeremiah 12:13 Heb your
  2. 13.1-11 Note here and elsewhere the use of symbolic action throughout Jeremiah’s ministry.
  3. Jeremiah 13:18 Gk Syr Vg: Heb obscure
  4. Jeremiah 13:24 Heb them

41 Then he brought me to the nave, and measured the jambs; on each side six cubits was the breadth of the jambs.[a] And the breadth of the entrance was ten cubits; and the sidewalls of the entrance were five cubits on either side; and he measured the length of the nave forty cubits, and its breadth, twenty cubits. Then he went into the inner room and measured the jambs of the entrance, two cubits; and the breadth of the entrance, six cubits; and the sidewalls[b] of the entrance, seven cubits. And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, beyond the nave. And he said to me, “This is the most holy place.”

Then he measured the wall of the temple, six cubits thick; and the breadth of the side chambers, four cubits, round about the temple. And the side chambers were in three stories, one over another, thirty in each story. There were offsets[c] all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. And the side chambers became broader as they rose[d] from story to story, corresponding to the enlargement of the offset[e] from story to story round about the temple; on the side of the temple a stairway led upward, and thus one went up from the lowest story to the top story through the middle story. I saw also that the temple had a raised platform round about; the foundations of the side chambers measured a full reed of six long cubits. The thickness of the outer wall of the side chambers was five cubits; and the part of the platform which was left free was five cubits.[f] Between the platform[g] of the temple and the 10 chambers of the court was a breadth of twenty cubits round about the temple on every side. 11 And the doors of the side chambers opened on the part of the platform that was left free, one door toward the north, and another door toward the south; and the breadth of the part that was left free was five cubits round about.

12 The building that was facing the temple yard on the west side was seventy cubits broad; and the wall of the building was five cubits thick round about, and its length ninety cubits.

13 Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14 also the breadth of the east front of the temple and the yard, a hundred cubits.

15 Then he measured the length of the building facing the yard which was at the west and its walls[h] on either side, a hundred cubits.

The nave of the temple and the inner room and the outer[i] vestibule 16 were paneled[j] and round about all three had windows with recessed[k] frames. Over against the threshold the temple was paneled with wood round about, from the floor up to the windows (now the windows were covered), 17 to the space above the door, even to the inner room, and on the outside. And on all the walls round about in the inner room and the nave were carved likenesses[l] 18 of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19 the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple round about; 20 from the floor to above the door cherubim and palm trees were carved on the wall.[m]

21 The doorposts of the nave were squared; and in front of the holy place was something resembling 22 an altar of wood, three cubits high, two cubits long, and two cubits broad;[n] its corners, its base,[o] and its walls were of wood. He said to me, “This is the table which is before the Lord.” 23 The nave and the holy place had each a double door. 24 The doors had two leaves apiece, two swinging leaves for each door. 25 And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls; and there was a canopy of wood in front of the vestibule outside. 26 And there were recessed windows and palm trees on either side, on the sidewalls of the vestibule.[p]

The Holy Chambers and the Outer Wall

42 Then he led me out into the inner[q] court, toward the north, and he brought me to the chambers which were opposite the temple yard and opposite the building on the north. The length of the building which was on the north side[r] was[s] a hundred cubits, and the breadth fifty cubits. Adjoining the twenty cubits which belonged to the inner court, and facing the pavement which belonged to the outer court, was gallery[t] against gallery[u] in three stories. And before the chambers was a passage inward, ten cubits wide and a hundred cubits long,[v] and their doors were on the north. Now the upper chambers were narrower, for the galleries[w] took more away from them than from the lower and middle chambers in the building. For they were in three stories, and they had no pillars like the pillars of the outer[x] court; hence the upper chambers were set back from the ground more than the lower and the middle ones. And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long. For the chambers on the outer court were fifty cubits long, while those opposite the temple were a hundred cubits long. Below these chambers was an entrance on the east side, as one enters them from the outer court, 10 where the outside wall begins.[y]

On the south[z] also, opposite the yard and opposite the building, there were chambers 11 with a passage in front of them; they were similar to the chambers on the north, of the same length and breadth, with the same exits[aa] and arrangements and doors. 12 And below the south chambers was an entrance on the east side, where one enters the passage, and opposite them was a dividing wall.[ab]

13 Then he said to me, “The north chambers and the south chambers opposite the yard are the holy chambers, where the priests who approach the Lord shall eat the most holy offerings; there they shall put the most holy offerings—the cereal offering, the sin offering, and the guilt offering, for the place is holy. 14 When the priests enter the holy place, they shall not go out of it into the outer court without laying there the garments in which they minister, for these are holy; they shall put on other garments before they go near to that which is for the people.”

15 Now when he had finished measuring the interior of the temple area, he led me out by the gate which faced east, and measured the temple area round about. 16 He measured the east side with the measuring reed, five hundred cubits by the measuring reed. 17 Then he turned and measured[ac] the north side, five hundred cubits by the measuring reed. 18 Then he turned and measured[ad] the south side, five hundred cubits by the measuring reed. 19 Then he turned to the west side and measured, five hundred cubits by the measuring reed. 20 He measured it on the four sides. It had a wall around it, five hundred cubits long and five hundred cubits broad, to make a separation between the holy and the common.

Footnotes

  1. Ezekiel 41:1 Compare Gk: Heb tent
  2. Ezekiel 41:3 Gk: Heb breadth
  3. Ezekiel 41:6 Gk Compare 1 Kings 6.6: Heb they entered
  4. Ezekiel 41:7 Cn: Heb it was surrounded
  5. Ezekiel 41:7 Gk: Heb for the encompassing of the temple
  6. Ezekiel 41:9 Syr: Heb lacks five cubits
  7. Ezekiel 41:9 Cn: Heb house of the side chambers
  8. Ezekiel 41:15 Cn: The meaning of the Hebrew term is unknown
  9. Ezekiel 41:15 Gk: Heb of the court
  10. Ezekiel 41:16 Gk: Heb the thresholds
  11. Ezekiel 41:16 Cn Compare Gk 1 Kings 6.4: The meaning of the Hebrew term is unknown
  12. Ezekiel 41:17 Cn: Heb measures and carved
  13. Ezekiel 41:20 Cn Compare verse 25: Heb and the wall
  14. Ezekiel 41:22 Gk: Heb lacks two cubits broad
  15. Ezekiel 41:22 Gk: Heb length
  16. Ezekiel 41:26 Cn: Heb vestibule. And the side chambers of the temple and the canopies
  17. Ezekiel 42:1 Gk: Heb outer
  18. Ezekiel 42:2 Gk: Heb door
  19. Ezekiel 42:2 Gk: Heb before the length
  20. Ezekiel 42:3 The meaning of the Hebrew word is unknown
  21. Ezekiel 42:3 The meaning of the Hebrew word is unknown
  22. Ezekiel 42:4 Gk Syr: Heb a way of one cubit
  23. Ezekiel 42:5 The meaning of the Hebrew word is unknown
  24. Ezekiel 42:6 Gk: Heb lacks outer
  25. Ezekiel 42:10 Cn Compare Gk: Heb in the breadth of the wall of the court
  26. Ezekiel 42:10 Gk: Heb east
  27. Ezekiel 42:11 Heb and all their exits
  28. Ezekiel 42:12 Cn: Heb And according to the entrances of the chambers that were toward the south was an entrance at the head of the way, the way before the dividing wall toward the east as one enters them
  29. Ezekiel 42:17 Gk: Heb measuring reed round about. He measured
  30. Ezekiel 42:18 Gk: Heb measuring reed round about. He measured

The way of the wicked is an abomination to the Lord,
    but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
    he who hates reproof will die.
11 Sheol and Abaddon lie open before the Lord
    how much more the hearts of men!
12 A scoffer does not like to be reproved;
    he will not go to the wise.

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