Isaiah 57-58
Revised Standard Version Catholic Edition
Israel’s Futile Idolatry
57 The righteous man perishes,
and no one lays it to heart;
devout men are taken away,
while no one understands.
For the righteous man is taken away from calamity,
2 he enters into peace;
they rest in their beds
who walk in their uprightness.
3 But you, draw near hither,
sons of the sorceress,
offspring of the adulterer and the harlot.
4 Of whom are you making sport?
Against whom do you open your mouth wide
and put out your tongue?
Are you not children of transgression,
the offspring of deceit,
5 you who burn with lust among the oaks,
under every green tree;
who slay your children in the valleys,
under the clefts of the rocks?
6 Among the smooth stones of the valley is your portion;
they, they, are your lot;
to them you have poured out a drink offering,
you have brought a cereal offering.
Shall I be appeased for these things?
7 Upon a high and lofty mountain
you have set your bed,
and thither you went up to offer sacrifice.
8 Behind the door and the doorpost
you have set up your symbol;
for, deserting me, you have uncovered your bed,
you have gone up to it,
you have made it wide;
and you have made a bargain for yourself with them,
you have loved their bed,
you have looked on nakedness.[a]
9 You journeyed to Molech[b] with oil
and multiplied your perfumes;
you sent your envoys far off,
and sent down even to Sheol.
10 You were wearied with the length of your way,
but you did not say, “It is hopeless”;
you found new life for your strength,
and so you were not faint.
11 Whom did you dread and fear,
so that you lied,
and did not remember me,
did not give me a thought?
Have I not held my peace, even for a long time,
and so you do not fear me?
12 I will tell of your righteousness and your doings,
but they will not help you.
13 When you cry out, let your collection of idols deliver you!
The wind will carry them off,
a breath will take them away.
But he who takes refuge in me shall possess the land,
and shall inherit my holy mountains.
A Promise of Help and Healing
14 And it shall be said,
“Build up, build up, prepare the way,
remove every obstruction from my people’s way.”
15 For thus says the high and lofty One
who inhabits eternity, whose name is Holy:
“I dwell in the high and holy place,
and also with him who is of a contrite and humble spirit,
to revive the spirit of the humble,
and to revive the heart of the contrite.
16 For I will not contend for ever,
nor will I always be angry;
for from me proceeds the spirit,
and I have made the breath of life.
17 Because of the iniquity of his covetousness I was angry,
I smote him, I hid my face and was angry;
but he went on backsliding in the way of his own heart.
18 I have seen his ways, but I will heal him;
I will lead him and requite him with comfort,
creating for his mourners the fruit of the lips.
19 Peace, peace, to the far and to the near, says the Lord;
and I will heal him.
20 But the wicked are like the tossing sea;
for it cannot rest,
and its waters toss up mire and dirt.
21 There is no peace, says my God, for the wicked.”
False and True Worship
58 “Cry aloud, spare not,
lift up your voice like a trumpet;
declare to my people their transgression,
to the house of Jacob their sins.
2 Yet they seek me daily,
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
3 ‘Why have we fasted, and thou seest it not?
Why have we humbled ourselves, and thou takest no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,[c]
and oppress all your workers.
4 Behold, you fast only to quarrel and to fight
and to hit with wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
5 Is such the fast that I choose,
a day for a man to humble himself?
Is it to bow down his head like a rush,
and to spread sackcloth and ashes under him?
Will you call this a fast,
and a day acceptable to the Lord?
6 “Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
7 Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you,
the glory of the Lord shall be your rear guard.
9 Then you shall call, and the Lord will answer;
you shall cry, and he will say, Here I am.
“If you take away from the midst of you the yoke,
the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
11 And the Lord will guide you continually,
and satisfy your desire with good things,[d]
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters fail not.
12 And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.
13 “If you turn back your foot from the sabbath,
from doing your pleasure[e] on my holy day,
and call the sabbath a delight
and the holy day of the Lord honorable;
if you honor it, not going your own ways,
or seeking your own pleasure,[f] or talking idly;
14 then you shall take delight in the Lord,
and I will make you ride upon the heights of the earth;
I will feed you with the heritage of Jacob your father,
for the mouth of the Lord has spoken.”
Footnotes
- Isaiah 57:8 The meaning of the Hebrew is uncertain
- Isaiah 57:9 Or the king
- Isaiah 58:3 Or pursue your own business
- Isaiah 58:11 The meaning of the Hebrew word is uncertain
- Isaiah 58:13 Or business
- Isaiah 58:13 Or pursuing your own business
Ezekiel 17-18
Revised Standard Version Catholic Edition
The Two Eagles and the Vine
17 The word of the Lord came to me: 2 [a]“Son of man, propound a riddle, and speak an allegory to the house of Israel; 3 say, Thus says the Lord God: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar; 4 he broke off the topmost of its young twigs and carried it to a land of trade, and set it in a city of merchants. 5 Then he took of the seed of the land and planted it in fertile soil; he placed it beside abundant waters. He set it like a willow twig, 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine, and brought forth branches and put forth foliage.
7 “But there was another great eagle with great wings and much plumage; and behold, this vine bent its roots toward him, and shot forth its branches toward him that he might water it. From the bed where it was planted 8 he transplanted it[b] to good soil by abundant waters, that it might bring forth branches, and bear fruit, and become a noble vine. 9 Say, Thus says the Lord God: Will it thrive? Will he not pull up its roots and cut off its branches,[c] so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, when it is transplanted, will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it grew?”
11 Then the word of the Lord came to me: 12 “Say now to the rebellious house, Do you not know what these things mean? Tell them, Behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 And he took one of the seed royal and made a covenant with him, putting him under oath. (The chief men of the land he had taken away, 14 that the kingdom might be humble and not lift itself up, and that by keeping his covenant it might stand.) 15 But he rebelled against him by sending ambassadors to Egypt, that they might give him horses and a large army. Will he succeed? Can a man escape who does such things? Can he break the covenant and yet escape? 16 As I live, says the Lord God, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. 18 Because he despised the oath and broke the covenant, because he gave his hand and yet did all these things, he shall not escape. 19 Therefore thus says the Lord God: As I live, surely my oath which he despised, and my covenant which he broke, I will requite upon his head. 20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treason he has committed against me. 21 And all the pick[d] of his troops shall fall by the sword, and the survivors shall be scattered to every wind; and you shall know that I, the Lord, have spoken.”
Israel Exalted at Last
22 Thus says the Lord God: “I myself will take a sprig from the lofty top of the cedar, and will set it out; I will break off from the topmost of its young twigs a tender one, and I myself will plant it upon a high and lofty mountain; 23 on the mountain height of Israel will I plant it, that it may bring forth boughs and bear fruit, and become a noble cedar; and under it will dwell all kinds of beasts;[e] in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I the Lord bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I the Lord have spoken, and I will do it.”
Individual Retribution
18 The word of the Lord came to me again: 2 “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? 3 As I live, says the Lord God, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.
5 “If a man is righteous and does what is lawful and right— 6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of impurity, 7 does not oppress any one, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any increase, withholds his hand from iniquity, executes true justice between man and man, 9 walks in my statutes, and is careful to observe my ordinances[f]—he is righteous, he shall surely live, says the Lord God.
10 “If he begets a son who is a robber, a shedder of blood,[g] 11 who does none of these duties, but eats upon the mountains, defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes increase; shall he then live? He shall not live. He has done all these abominable things; he shall surely die; his blood shall be upon himself.
14 “But if this man begets a son who sees all the sins which his father has done, and fears, and does not do likewise, 15 who does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not wrong any one, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity,[h] takes no interest or increase, observes my ordinances, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.
19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
21 “But if a wicked man turns away from all his sins which he has committed and keeps all my statutes and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; for the righteousness which he has done he shall live. 23 Have I any pleasure in the death of the wicked, says the Lord God, and not rather that he should turn from his way and live? 24 But when a righteous man turns away from his righteousness and commits iniquity and does the same abominable things that the wicked man does, shall he live? None of the righteous deeds which he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, he shall die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous man turns away from his righteousness and commits iniquity, he shall die for it; for the iniquity which he has committed he shall die. 27 Again, when a wicked man turns away from the wickedness he has committed and does what is lawful and right, he shall save his life. 28 Because he considered and turned away from all the transgressions which he had committed, he shall surely live, he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?
30 “Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin.[i] 31 Cast away from you all the transgressions which you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of any one, says the Lord God; so turn, and live.”
Footnotes
- 17.2-24 The Messiah, a shoot from the stump of Jesse. Cf. Is 11.1, and also the parable of the mustard seed (Mt 13.31-32).
- Ezekiel 17:8 Cn: Heb it was transplanted
- Ezekiel 17:9 Cn: Heb fruit
- Ezekiel 17:21 Another reading is fugitives
- Ezekiel 17:23 Gk: Heb lacks all kinds of beasts
- Ezekiel 18:9 Gk: Heb has kept my ordinances, to deal truly
- Ezekiel 18:10 Heb blood, and he does any one of these things
- Ezekiel 18:17 Gk: Heb the poor
- Ezekiel 18:30 Or so that they shall not be a stumbling block of iniquity to you
Proverbs 13:5-8
Revised Standard Version Catholic Edition
5 A righteous man hates falsehood,
but a wicked man acts shamefully and disgracefully.
6 Righteousness guards him whose way is upright,
but sin overthrows the wicked.
7 One man pretends to be rich, yet has nothing;
another pretends to be poor, yet has great wealth.
8 The ransom of a man’s life is his wealth,
but a poor man has no means of redemption.[a]
Footnotes
- Proverbs 13:8 Cn: Heb does not hear rebuke
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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