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53 Who has believed what we have heard?
    And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or comeliness that we should look at him,
    and no beauty that we should desire him.
He was despised and rejected[a] by men;
    a man of sorrows,[b] and acquainted with grief;[c]
and as one from whom men hide their faces
    he was despised, and we esteemed him not.

Surely he has borne our griefs[d]
    and carried our sorrows;[e]
yet we esteemed him stricken,
    smitten by God, and afflicted.
But he was wounded for our transgressions,
    he was bruised for our iniquities;
upon him was the chastisement that made us whole,
    and with his stripes we are healed.
All we like sheep have gone astray;
    we have turned every one to his own way;
and the Lord has laid on him
    the iniquity of us all.[f]

He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is dumb,
    so he opened not his mouth.
By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.

10 Yet it was the will of the Lord to bruise him;
    he has put him to grief;[g]
when he makes himself[h] an offering for sin,
    he shall see his offspring, he shall prolong his days;
the will of the Lord shall prosper in his hand;
11     he shall see the fruit of the travail of his soul and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous;
    and he shall bear their iniquities.
12 Therefore I will divide him a portion with the great,
    and he shall divide the spoil with the strong;
because he poured out his soul to death,
    and was numbered with the transgressors;
yet he bore the sin of many,
    and made intercession for the transgressors.

The Eternal Covenant of Peace

54 “Sing, O barren one, who did not bear;
    break forth into singing and cry aloud,
    you who have not been in travail!
For the children of the desolate one will be more
    than the children of her that is married, says the Lord.
Enlarge the place of your tent,
    and let the curtains of your habitations be stretched out;
hold not back, lengthen your cords
    and strengthen your stakes.
For you will spread abroad to the right and to the left,
    and your descendants will possess the nations
    and will people the desolate cities.

“Fear not, for you will not be ashamed;
    be not confounded, for you will not be put to shame;
for you will forget the shame of your youth,
    and the reproach of your widowhood you will remember no more.
For your Maker is your husband,
    the Lord of hosts is his name;
and the Holy One of Israel is your Redeemer,
    the God of the whole earth he is called.
For the Lord has called you
    like a wife forsaken and grieved in spirit,
like a wife of youth when she is cast off,
    says your God.
For a brief moment I forsook you,
    but with great compassion I will gather you.
In overflowing wrath for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,
    says the Lord, your Redeemer.

“For this is like the days of Noah to me:
    as I swore that the waters of Noah
    should no more go over the earth,
so I have sworn that I will not be angry with you
    and will not rebuke you.
10 For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,
    says the Lord, who has compassion on you.

11 “O afflicted one, storm-tossed, and not comforted,
    behold, I will set your stones in antimony,
    and lay your foundations with sapphires.[i]
12 I will make your pinnacles of agate,
    your gates of carbuncles,
    and all your wall of precious stones.
13 All your sons shall be taught by the Lord,
    and great shall be the prosperity of your sons.
14 In righteousness you shall be established;
    you shall be far from oppression, for you shall not fear;
    and from terror, for it shall not come near you.
15 If any one stirs up strife,
    it is not from me;
whoever stirs up strife with you
    shall fall because of you.
16 Behold, I have created the smith
    who blows the fire of coals,
    and produces a weapon for its purpose.
I have also created the ravager to destroy;
17     no weapon that is fashioned against you shall prosper,
    and you shall confute every tongue that rises against you in judgment.
This is the heritage of the servants of the Lord
    and their vindication from me, says the Lord.”

Footnotes

  1. Isaiah 53:3 Or forsaken
  2. Isaiah 53:3 Or pains
  3. Isaiah 53:3 Or sickness
  4. Isaiah 53:4 Or sicknesses
  5. Isaiah 53:4 Or pains
  6. 53.4-6 The doctrine of vicarious atonement is the unique characteristic of this prophecy. We find it in the New Testament in all its fulness.
  7. Isaiah 53:10 Heb made him sick
  8. Isaiah 53:10 Vg: Heb thou makest his soul
  9. Isaiah 54:11 Or lapis lazuli

God’s Judgments Justified

14 Then came certain of the elders of Israel to me, and sat before me. And the word of the Lord came to me: “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces; should I let myself be inquired of at all by them? Therefore speak to them, and say to them, Thus says the Lord God: Any man of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the Lord will answer him myself[a] because of the multitude of his idols, that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols.

“Therefore say to the house of Israel, Thus says the Lord God: Repent and turn away from your idols; and turn away your faces from all your abominations. For any one of the house of Israel, or of the strangers that sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to inquire for himself of me, I the Lord will answer him myself; and I will set my face against that man, I will make him a sign and a byword and cut him off from the midst of my people; and you shall know that I am the Lord. And if the prophet be deceived and speak a word, I, the Lord, have deceived that prophet, and I will stretch out my hand against him, and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment—the punishment of the prophet and the punishment of the inquirer shall be alike— 11 that the house of Israel may go no more astray from me, nor defile themselves any more with all their transgressions, but that they may be my people and I may be their God, says the Lord God.”

12 [b]And the word of the Lord came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it, and break its staff of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel,[c] and Job, were in it, they would deliver but their own lives by their righteousness, says the Lord God. 15 If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts; 16 even if these three men were in it, as I live, says the Lord God, they would deliver neither sons nor daughters; they alone would be delivered, but the land would be desolate. 17 Or if I bring a sword upon that land, and say, Let a sword go through the land; and I cut off from it man and beast; 18 though these three men were in it, as I live, says the Lord God, they would deliver neither sons nor daughters, but they alone would be delivered. 19 Or if I send a pestilence into that land, and pour out my wrath upon it with blood, to cut off from it man and beast; 20 even if Noah, Daniel, and Job were in it, as I live, says the Lord God, they would deliver neither son nor daughter; they would deliver but their own lives by their righteousness.

21 “For thus says the Lord God: How much more when I send upon Jerusalem my four sore acts of judgment, sword, famine, evil beasts, and pestilence, to cut off from it man and beast! 22 Yet, if there should be left in it any survivors to lead out sons and daughters, when they come forth to you, and you see their ways and their doings, you will be consoled for the evil that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their doings; and you shall know that I have not done without cause all that I have done in it, says the Lord God.”

The Useless Vine

15 And the word of the Lord came to me: “Son of man, how does the wood of the vine surpass any wood, the vine branch which is among the trees of the forest? Is wood taken from it to make anything? Do men take a peg from it to hang any vessel on? Lo, it is given to the fire for fuel; when the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? Behold, when it was whole, it was used for nothing; how much less, when the fire has consumed it and it is charred, can it ever be used for anything! Therefore thus says the Lord God: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so will I give up the inhabitants of Jerusalem. And I will set my face against them; though they escape from the fire, the fire shall yet consume them; and you will know that I am the Lord, when I set my face against them. And I will make the land desolate, because they have acted faithlessly, says the Lord God.”

Footnotes

  1. Ezekiel 14:4 Cn Compare Tg: Heb uncertain
  2. 14.12-23 The Lord stresses individual responsibility rather than collective responsibility. It had been taken for granted that some just men would have to suffer in a group or city with the guilty majority.
  3. 14.14 Daniel: It is possible that this refers to Danel, an ancient Phoenician sage known to us from the Ras Shamra literature. It is unlikely that Ezekiel would have been speaking of Daniel the prophet as the other names in this passage are both of more ancient personages. Moreover, the spelling of the name in the book of Ezekiel is different from the spelling used in the book of Daniel.

25 Anxiety in a man’s heart weighs him down,
    but a good word makes him glad.
26 A righteous man turns away from evil,[a]
    but the way of the wicked leads them astray.
27 A slothful man will not catch his prey,[b]
    but the diligent man will get precious wealth.[c]
28 In the path of righteousness is life,
    but the way of error leads to death.[d]

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Footnotes

  1. Proverbs 12:26 Cn: The meaning of the Hebrew is uncertain
  2. Proverbs 12:27 Cn Compare Gk Syr: The meaning of the Hebrew is uncertain
  3. Proverbs 12:27 Cn: The meaning of the Hebrew is uncertain
  4. Proverbs 12:28 Cn: The meaning of the Hebrew is uncertain

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