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For, behold, the Lord, the Lord of hosts,
    is taking away from Jerusalem and from Judah
stay and staff,
    the whole stay of bread,
    and the whole stay of water;
the mighty man and the soldier,
    the judge and the prophet,
    the diviner and the elder,
the captain of fifty
    and the man of rank,
the counselor and the skilful magician
    and the expert in charms.
And I will make boys their princes,
    and babes shall rule over them.
And the people will oppress one another,
    every man his fellow
    and every man his neighbor;
the youth will be insolent to the elder,
    and the base fellow to the honorable.

When a man takes hold of his brother
    in the house of his father, saying:
“You have a mantle;
    you shall be our leader,
and this heap of ruins
    shall be under your rule”;
in that day he will speak out, saying:
“I will not be a healer;
    in my house there is neither bread nor mantle;
you shall not make me
    leader of the people.”
For Jerusalem has stumbled,
    and Judah has fallen;
because their speech and their deeds are against the Lord,
    defying his glorious presence.

Their partiality witnesses against them;
    they proclaim their sin like Sodom,
    they do not hide it.
Woe to them!
    For they have brought evil upon themselves.
10 Tell the righteous that it shall be well with them,
    for they shall eat the fruit of their deeds.
11 Woe to the wicked! It shall be ill with him,
    for what his hands have done shall be done to him.
12 My people—children are their oppressors,
    and women rule over them.
O my people, your leaders mislead you,
    and confuse the course of your paths.

13 The Lord has taken his place to contend,
    he stands to judge his people.[a]
14 The Lord enters into judgment
    with the elders and princes of his people:
“It is you who have devoured the vineyard,
    the spoil of the poor is in your houses.
15 What do you mean by crushing my people,
    by grinding the face of the poor?”
                says the Lord God of hosts.

16 The Lord said:
Because the daughters of Zion are haughty
    and walk with outstretched necks,
    glancing wantonly with their eyes,
mincing along as they go,
    tinkling with their feet;
17 the Lord will smite with a scab
    the heads of the daughters of Zion,
    and the Lord will lay bare their secret parts.

18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarfs; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the garments of gauze, the linen garments, the turbans, and the veils.

24 Instead of perfume there will be rottenness;
    and instead of a girdle, a rope;
and instead of well-set hair, baldness;
    and instead of a rich robe, a girding of sackcloth;
    instead of beauty, shame.[b]
25 Your men shall fall by the sword
    and your mighty men in battle.
26 And her gates shall lament and mourn;
    ravaged, she shall sit upon the ground.

And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”

The Future Glory of the Survivors in Zion

In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and glory of the survivors of Israel. And he who is left in Zion and remains in Jerusalem will be called holy, every one who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy and a pavilion. It will be for a shade by day from the heat, and for a refuge and a shelter from the storm and rain.

Footnotes

  1. Isaiah 3:13 Gk Syr: Heb judge peoples
  2. Isaiah 3:24 One ancient Ms: Heb lacks shame

Tobit’s Prayer

Then in my grief I wept, and I prayed in anguish, saying, “Righteous art thou, O Lord; all thy deeds and all thy ways are mercy and truth, and thou dost render true and righteous judgment for ever. Remember me and look favorably upon me; do not punish me for my sins and for my unwitting offenses and those which my fathers committed before thee. For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. And now thy many judgments are true in exacting penalty from me for my sins and those of my fathers, because we did not keep thy commandments. For we did not walk in truth before thee. And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me.”

Sarah Falsely Accused

On the same day, at Ecbat′ana in Media, it also happened that Sarah, the daughter of Rag′uel, was reproached by her father’s maids, because she had been given to seven husbands, and the evil demon Asmode′us had slain each of them before he had been with her as his wife. So the maids[a] said to her, “Do you not know that you strangle your husbands? You already have had seven and have had no benefit from[b] any of them. Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours!”

Sarah’s Prayer for Death

10 When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, “I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave.”[c] 11 So she prayed by her window and said, “Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 12 And now, O Lord, I have turned my eyes and my face toward thee. 13 Command that I be released from the earth and that I hear reproach no more. 14 Thou knowest, O Lord, that I am innocent of any sin with man, 15 and that I did not stain my name or the name of my father in the land of my captivity. I am my father’s only child, and he has no child to be his heir, no near kinsman or kinsman’s[d] son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more.”[e]

An Answer to Prayer

16 The prayer of both was heard in the presence of the glory of the great God. 17 And Raph′ael[f] was sent to heal the two of them: to scale away the white films of Tobit’s eyes; to give Sarah the daughter of Rag′uel in marriage to Tobi′as the son of Tobit, and to bind Asmode′us the evil demon, because Tobi′as was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Rag′uel came down from her upper room.

Tobit Gives Instructions to His Son

On that day Tobit remembered the money which he had left in trust with Gab′ael at Rages in Media, and he said to himself: “I have asked for death. Why do I not call my son Tobi′as so that I may explain to him about the money[g] before I die?” So he called him and said, “My son, when I die, bury me, and do not neglect your mother. Honor her all the days of your life; do what is pleasing to her, and do not grieve her. Remember, my son, that she faced many dangers for you while you were yet unborn. When she dies, bury her beside me in the same grave.

“Remember the Lord our God all your days, my son, and refuse to sin or to transgress his commandments. Live uprightly all the days of your life, and do not walk in the ways of wrongdoing. For if you do what is true, your ways will prosper through your deeds. Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. So you will be laying up a good treasure for yourself against the day of necessity. 10 For charity[h] delivers from death and keeps you from entering the darkness; 11 and for all who practice it charity is an excellent offering in the presence of the Most High.

12 “Beware, my son, of all immorality.[i] First of all take a wife from among the descendants of your fathers and do not marry a foreign woman, who is not of your father’s tribe; for we are the sons of the prophets. Remember, my son, that Noah, Abraham, Isaac, and Jacob, our fathers of old, all took wives from among their brethren. They were blessed in their children, and their posterity will inherit the land. 13 So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine. 14 Do not hold over till the next day the wages of any man who works for you, but pay him at once; and if you serve God you will receive payment.

“Watch yourself, my son, in everything you do, and be disciplined in all your conduct. 15 And what you hate, do not do to any one. Do not drink wine to excess or let drunkenness go with you on your way. 16 Give of your bread to the hungry, and of your clothing to the naked. Give all your surplus to charity, and do not let your eye begrudge the gift when you made it. 17 Place your bread[j] on the grave of the righteous, but give none to sinners. 18 Seek advice from every wise man, and do not despise any useful counsel. 19 Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes.

Money Left in Trust with Gabael

“So, my son, remember my commands, and do not let them be blotted out of your mind. 20 And now let me explain to you about the ten talents of silver which I left in trust with Gab′ael the son of Gabri′as at Rages in Media. 21 Do not be afraid, my son, because we have become poor. You have great wealth if you fear God and refrain from every sin and do what is pleasing in his sight.”

Footnotes

  1. Tobit 3:8 Gk they
  2. Tobit 3:8 Other authorities read have not borne the name of
  3. Tobit 3:10 Gk to Hades
  4. Tobit 3:15 Gk his
  5. 3.11-15 The Vulgate version of this prayer (verses 13-23) reads as follows: “13 She said: Blessed is thy name, O God of our fathers: who when thou hast been angry wilt show mercy, and in the time of tribulation forgivest the sins of them that call upon thee. 14 To thee, O Lord, I turn my face, to thee I direct my eyes. 15 1 beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth. 16 Thou knowest, O Lord, that I never coveted a husband, and have kept my soul clean from all lust. 17 Never have I joined myself with them that play; neither have I made myself partaker with them that walk in lightness. 18 But a husband I consented to take, with thy fear, not with my lust. 19 And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man, 20 for thy counsel is not in man’s power. 21 But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned: and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy. 22 For thou art not delighted in our being lost: because after a storm thou makest a calm, and after tears and weeping thou pourest in joyfulness. 23 Be thy name, O God of Israel, blessed for ever.”
  6. Tobit 3:17 Other authorities read the great Raph′ael. And he
  7. Tobit 4:2 Other authorities omit about the money
  8. 4.10 charity: i.e., almsgiving; cf. also verses 11 and 16.
  9. 4.12 immorality: i.e., impurity, fornication.
  10. 4.17 place your bread: The Greek verb means literally “pour out.” The Latin, with its “thy bread and thy wine,” preserves better the original text, cf. the Story of Ahikar: “Pour out thy wine on the graves of the righteous and drink it not with evil men.”

Folly’s Invitation and Promise

13 A foolish woman is noisy;
    she is wanton[a] and knows no shame.[b]
14 She sits at the door of her house,
    she takes a seat on the high places of the town,
15 calling to those who pass by,
    who are going straight on their way,
16 “Whoever is simple, let him turn in here!”
    And to him who is without sense she says,
17 “Stolen water is sweet,
    and bread eaten in secret is pleasant.”
18 But he does not know that the dead[c] are there,
    that her guests are in the depths of Sheol.

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Footnotes

  1. Proverbs 9:13 Cn Compare Syr Vg: The meaning of the Hebrew is uncertain
  2. Proverbs 9:13 Gk Syr: The meaning of the Hebrew is uncertain
  3. Proverbs 9:18 Heb shades

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