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The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzzi′ah, Jotham, Ahaz, and Hezeki′ah, kings of Judah.

The Wickedness of Judah

Hear, O heavens, and give ear, O earth;
    for the Lord has spoken:
“Sons have I reared and brought up,
    but they have rebelled against me.
The ox knows its owner,
    and the ass its master’s crib;
but Israel does not know,
    my people does not understand.”

Ah, sinful nation,
    a people laden with iniquity,
offspring of evildoers,
    sons who deal corruptly!
They have forsaken the Lord,
    they have despised the Holy One of Israel,
    they are utterly estranged.

Why will you still be smitten,
    that you continue to rebel?
The whole head is sick,
    and the whole heart faint.
From the sole of the foot even to the head,
    there is no soundness in it,
but bruises and sores
    and bleeding wounds;
they are not pressed out, or bound up,
    or softened with oil.

Your country lies desolate,
    your cities are burned with fire;
in your very presence
    aliens devour your land;
    it is desolate, as overthrown by aliens.
And the daughter of Zion is left
    like a booth in a vineyard,
like a lodge in a cucumber field,
    like a besieged city.

If the Lord of hosts
    had not left us a few survivors,
we should have been like Sodom,
    and become like Gomor′rah.

10 Hear the word of the Lord,
    you rulers of Sodom!
Give ear to the teaching of our God,
    you people of Gomor′rah!
11 “What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls,
    or of lambs, or of he-goats.

12 “When you come to appear before me,
    who requires of you
    this trampling of my courts?
13 Bring no more vain offerings;
    incense is an abomination to me.
New moon and sabbath and the calling of assemblies—
    I cannot endure iniquity and solemn assembly.
14 Your new moons and your appointed feasts
    my soul hates;
they have become a burden to me,
    I am weary of bearing them.
15 When you spread forth your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.
16 Wash yourselves; make yourselves clean;
    remove the evil of your doings
    from before my eyes;
cease to do evil,
17     learn to do good;
seek justice,
    correct oppression;
defend the fatherless,
    plead for the widow.

18 “Come now, let us reason together,
    says the Lord:
though your sins are like scarlet,
    they shall be as white as snow;
though they are red like crimson,
    they shall become like wool.
19 If you are willing and obedient,
    you shall eat the good of the land;
20 but if you refuse and rebel,
    you shall be devoured by the sword;
    for the mouth of the Lord has spoken.”

The Degenerate City

21 How the faithful city
    has become a harlot,
    she that was full of justice!
Righteousness lodged in her,
    but now murderers.
22 Your silver has become dross,
    your wine mixed with water.
23 Your princes are rebels
    and companions of thieves.
Every one loves a bribe
    and runs after gifts.
They do not defend the fatherless,
    and the widow’s cause does not come to them.

24 Therefore the Lord says,
    the Lord of hosts,
    the Mighty One of Israel:
“Ah, I will vent my wrath on my enemies,
    and avenge myself on my foes.
25 I will turn my hand against you
    and will smelt away your dross as with lye
    and remove all your alloy.
26 And I will restore your judges as at the first,
    and your counselors as at the beginning.
Afterward you shall be called the city of righteousness,
    the faithful city.”

27 Zion shall be redeemed by justice,
    and those in her who repent, by righteousness.
28 But rebels and sinners shall be destroyed together,
    and those who forsake the Lord shall be consumed.
29 For you shall be ashamed of the oaks
    in which you delighted;
and you shall blush for the gardens
    which you have chosen.
30 For you shall be like an oak
    whose leaf withers,
    and like a garden without water.
31 And the strong shall become tow,
    and his work a spark,
and both of them shall burn together,
    with none to quench them.

The Future House of God

The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.

It shall come to pass in the latter days
    that the mountain of the house of the Lord
shall be established as the highest of the mountains,
    and shall be raised above the hills;
and all the nations shall flow to it,
    and many peoples shall come, and say:
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob;
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth the law,
    and the word of the Lord from Jerusalem.
He shall judge between the nations,
    and shall decide for many peoples;
and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war any more.[a]

Judgment Pronounced on Arrogance

O house of Jacob,
    come, let us walk
    in the light of the Lord.

For thou hast rejected thy people,
    the house of Jacob,
because they are full of diviners[b] from the east
    and of soothsayers like the Philistines,
    and they strike hands with foreigners.
Their land is filled with silver and gold,
    and there is no end to their treasures;
their land is filled with horses,
    and there is no end to their chariots.
Their land is filled with idols;
    they bow down to the work of their hands,
    to what their own fingers have made.
So man is humbled,
    and men are brought low—
    forgive them not!
10 Enter into the rock,
    and hide in the dust
from before the terror of the Lord,
    and from the glory of his majesty.
11 The haughty looks of man shall be brought low,
    and the pride of men shall be humbled;
and the Lord alone will be exalted
    in that day.

12 For the Lord of hosts has a day
    against all that is proud and lofty,
    against all that is lifted up and high;[c]
13 against all the cedars of Lebanon,
    lofty and lifted up;
    and against all the oaks of Bashan;
14 against all the high mountains,
    and against all the lofty hills;
15 against every high tower,
    and against every fortified wall;
16 against all the ships of Tarshish,
    and against all the beautiful craft.
17 And the haughtiness of man shall be humbled,
    and the pride of men shall be brought low;
    and the Lord alone will be exalted in that day.
18 And the idols shall utterly pass away.
19 And men shall enter the caves of the rocks
    and the holes of the ground,
from before the terror of the Lord,
    and from the glory of his majesty,
    when he rises to terrify the earth.

20 In that day men will cast forth
    their idols of silver and their idols of gold,
which they made for themselves to worship,
    to the moles and to the bats,
21 to enter the caverns of the rocks
    and the clefts of the cliffs,
from before the terror of the Lord,
    and from the glory of his majesty,
    when he rises to terrify the earth.
22 Turn away from man
    in whose nostrils is breath,
    for of what account is he?

Footnotes

  1. 2.2-4 Note the universalism of this prophecy.
  2. Isaiah 2:6 Cn: Heb lacks of diviners
  3. Isaiah 2:12 Cn Compare Gk: Heb low

The book of the acts[a] of Tobit the son of To′biel, son of Anan′iel, son of Ad′uel, son of Gab′ael, of the descendants of As′iel and the tribe of Naph′tali, who in the days of Shalmane′ser,[b] king of the Assyrians, was taken into captivity from Thisbe, which is to the south of Kedesh Naph′tali in Galilee above Asher.

Tobit’s Youth and Virtuous Life

I, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nin′eveh. Now when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naph′tali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever.

All the tribes that joined in apostasy used to sacrifice to the calf[c] Ba′al, and so did the house of Naph′tali my forefather. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. Of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; the third tenth I would give to those to whom it was my duty, as Deb′orah my father’s mother had commanded me, for I was left an orphan by my father. When I became a man I married Anna, a member of our family, and by her I became the father of Tobi′as.

Taken Captive to Nineveh

10 Now when I was carried away captive to Nin′eveh, all my brethren and my relatives ate the food of the Gentiles; 11 but I kept myself from eating it, 12 because I remembered God with all my heart. 13 Then the Most High gave me favor and good appearance in the sight of Shalmane′ser,[d] and I was his buyer of provisions. 14 So I used to go into Media, and once at Rages in Media I left ten talents of silver in trust with Gab′ael, the brother of Gabri′as. 15 But when Shalmane′ser[e] died, Sennach′erib his son reigned in his place; and under him the highways were unsafe, so that I could no longer go into Media.

Courage in Burying the Dead

16 In the days of Shalmane′ser[f] I performed many acts of charity to my brethren. 17 I would give my bread to the hungry and my clothing to the naked; and if I saw any one of my people dead and thrown out behind the wall of Nin′eveh, I would bury him. 18 And if Sennach′erib the king put to death any who came fleeing from Judea, I buried them secretly. For in his anger he put many to death. When the bodies were sought by the king, they were not found. 19 Then one of the men of Nin′eveh went and informed the king about me, that I was burying them; so I hid myself. When I learned that I was being searched for, to be put to death, I left home in fear. 20 Then all my property was confiscated and nothing was left to me except my wife Anna and my son Tobi′as.

21 But not fifty[g] days passed before two of Sennach′erib’s[h] sons killed him, and they fled to the mountains of Ar′arat. Then Esarhad′don,[i] his son, reigned in his place; and he appointed Ahi′kar, the son of my brother An′ael, over all the accounts of his kingdom and over the entire administration. 22 Ahi′kar interceded for me, and I returned to Nin′eveh. Now Ahi′kar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhad′don[j] had appointed him second to himself.[k] He was my nephew.

When I arrived home and my wife Anna and my son Tobi′as were restored to me, at the feast of Pentecost, which is the sacred festival of the seven weeks, a good dinner was prepared for me and I sat down to eat. Upon seeing the abundance of food I said to my son, “Go and bring whatever poor man of our brethren you may find who is mindful of the Lord, and I will wait for you.” But he came back and said, “Father, one of our people has been strangled and thrown into the market place.” So before I tasted anything I sprang up and removed the body[l] to a place of shelter until sunset. And when I returned I washed myself and ate my food in sorrow. Then I remembered the prophecy of Amos, how he said,

“Your feasts shall be turned into mourning,
    and all your festivities into lamentation.”

And I wept.

Tobit Becomes Blind

When the sun had set I went and dug a grave and buried the body.[m] And my neighbors laughed at me and said, “He is no longer afraid that he will be put to death for doing this; he once ran away, and here he is burying the dead again!” On the same night I returned from burying him, and because I was defiled I slept by the wall of the courtyard, and my face was uncovered. 10 I did not know that there were sparrows on the wall and their fresh droppings fell into my open eyes and white films formed on my eyes. I went to physicians, but they did not help me. Ahi′kar, however, took care of me until he[n] went to Elyma′is.[o]

Tobit’s Wife Earns Their Livelihood

11 Then my wife Anna earned money at women’s work. 12 She used to send the product to the owners. Once when they paid her wages, they also gave her a kid; 13 and when she returned to me it began to bleat. So I said to her, “Where did you get the kid? It is not stolen, is it? Return it to the owners; for it is not right to eat what is stolen.” 14 And she said, “It was given to me as a gift in addition to my wages.” But I did not believe her, and told her to return it to the owners; and I blushed for her. Then she replied to me, “Where are your charities and your righteous deeds? You seem to know everything!”

Footnotes

  1. Tobit 1:1 Gk words
  2. Tobit 1:2 Gk Enemessarus
  3. Tobit 1:5 Other authorities read heifer
  4. Tobit 1:13 Gk Enemessarus
  5. Tobit 1:15 Gk Enemessarus
  6. Tobit 1:16 Gk Enemessarus
  7. Tobit 1:21 Other authorities read fifty-five
  8. Tobit 1:21 Gk his
  9. Tobit 1:21 Gk Sacherdonus
  10. Tobit 1:22 Gk Sacherdonus
  11. Tobit 1:22 Or a second time
  12. Tobit 2:4 Gk him
  13. Tobit 2:7 Gk him
  14. Tobit 2:10 Other authorities read I
  15. 2.10 Vulgate adds (verses 12-18): “12 Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job. 13 For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him, 14 but continued immovable in the fear of God, giving thanks to God all the days of his life. 15 For as the kings insulted over holy Job, so his relations and kinsmen mocked at his life, saying: 16 Where is thy hope, for which thou gavest alms, and buriedst the dead? 17 But Tobias rebuked them, saying, Speak not so; 18 for we are the children of saints, and look for that life which God will give to those that never change their faith from him.”

General Maxims

He who corrects a scoffer gets himself abuse,
    and he who reproves a wicked man incurs injury.
Do not reprove a scoffer, or he will hate you;
    reprove a wise man, and he will love you.
Give instruction[a] to a wise man, and he will be still wiser;
    teach a righteous man and he will increase in learning.
10 The fear of the Lord is the beginning of wisdom,
    and the knowledge of the Holy One is insight.
11 For by me your days will be multiplied,
    and years will be added to your life.
12 If you are wise, you are wise for yourself;
    if you scoff, you alone will bear it.

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Footnotes

  1. Proverbs 9:9 Heb lacks instruction

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