Hebrews 1-2 Revised Standard Version Catholic Edition (RSVCE)
God Has Spoken by His Son
1 In many and various ways God spoke of old to our fathers by the prophets; 2 but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. 3 He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has obtained is more excellent than theirs.[a]
The Son Is Superior to Angels
5 For to what angel did God ever say,
“Thou art my Son,
“I will be to him a father,
6 And again, when he brings the first-born into the world, he says,
“Let all God’s angels worship him.”
7 Of the angels he says,
“Who makes his angels winds,
8 But of the Son he says,
“Thy throne, O God,[b] is for ever and ever,
“Thou, Lord, didst found the earth in the beginning,
14 Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?
Warning to Pay Attention
2 Therefore we must pay the closer attention to what we have heard, lest we drift away from it. 2 For if the message declared by angels[e] was valid and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.
Exaltation through Abasement
5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere,
“What is man that thou art mindful of him,
Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him. 9 But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.
10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.[g] 11 For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren, 12 saying,
“I will proclaim thy name to my brethren,
13 And again,
“I will put my trust in him.”
“Here am I, and the children God has given me.”
14 Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong bondage. 16 For surely it is not with angels that he is concerned but with the descendants of Abraham. 17 Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. 18 For because he himself has suffered and been tempted, he is able to help those who are tempted.