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Joseph Dreams of Greatness

37 Jacob dwelt in the land of his father’s sojournings, in the land of Canaan. This is the history of the family of Jacob.

[a]Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a lad with the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought an ill report of them to their father. Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.

Now Joseph had a dream, and when he told it to his brothers they only hated him the more. He said to them, “Hear this dream which I have dreamed: behold, we were binding sheaves in the field, and lo, my sheaf arose and stood upright; and behold, your sheaves gathered round it, and bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Or are you indeed to have dominion over us?” So they hated him yet more for his dreams and for his words. Then he dreamed another dream, and told it to his brothers, and said, “Behold, I have dreamed another dream; and behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him, and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind.

Joseph Is Sold by His Brothers

12 Now his brothers went to pasture their father’s flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers, and with the flock; and bring me word again.” So he sent him from the valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields; and the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said, “tell me, I pray you, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them at Dothan. 18 They saw him afar off, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits; then we shall say that a wild beast has devoured him, and we shall see what will become of his dreams.” 21 But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; cast him into this pit here in the wilderness, but lay no hand upon him”—that he might rescue him out of their hand, to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; 24 and they took him and cast him into a pit. The pit was empty, there was no water in it.

25 Then they sat down to eat; and looking up they saw a caravan of Ish′maelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we slay our brother and conceal his blood? 27 Come, let us sell him to the Ish′maelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers heeded him. 28 Then Mid′ianite traders passed by; and they drew Joseph up and lifted him out of the pit, and sold him to the Ish′maelites for twenty shekels of silver; and they took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not in the pit, he rent his clothes 30 and returned to his brothers, and said, “The lad is gone; and I, where shall I go?” 31 Then they took Joseph’s robe, and killed a goat, and dipped the robe in the blood; 32 and they sent the long robe with sleeves and brought it to their father, and said, “This we have found; see now whether it is your son’s robe or not.” 33 And he recognized it, and said, “It is my son’s robe; a wild beast has devoured him; Joseph is without doubt torn to pieces.” 34 Then Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him; but he refused to be comforted, and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Mid′ianites had sold him in Egypt to Pot′i-phar, an officer of Pharaoh, the captain of the guard.

Footnotes

  1. 37.2 From this point the book of Genesis is chiefly concerned with the Joseph story, which is full of the sense of divine providence. It has, as might be expected, a markedly Egyptian character.

Job Maintains His Integrity

27 And Job again took up his discourse, and said:

“As God lives, who has taken away my right,
    and the Almighty, who has made my soul bitter;
as long as my breath is in me,
    and the spirit of God is in my nostrils;
my lips will not speak falsehood,
    and my tongue will not utter deceit.
Far be it from me to say that you are right;
    till I die I will not put away my integrity from me.
I hold fast my righteousness, and will not let it go;
    my heart does not reproach me for any of my days.

“Let my enemy be as the wicked,
    and let him that rises up against me be as the unrighteous.
For what is the hope of the godless when God cuts him off,
    when God takes away his life?
Will God hear his cry,
    when trouble comes upon him?
10 Will he take delight in the Almighty?
    Will he call upon God at all times?
11 I will teach you concerning the hand of God;
    what is with the Almighty I will not conceal.
12 Behold, all of you have seen it yourselves;
    why then have you become altogether vain?

13 “This is the portion of a wicked man with God,
    and the heritage which oppressors receive from the Almighty:
14 If his children are multiplied, it is for the sword;
    and his offspring have not enough to eat.
15 Those who survive him the pestilence buries,
    and their widows make no lamentation.
16 Though he heap up silver like dust,
    and pile up clothing like clay;
17 he may pile it up, but the just will wear it,
    and the innocent will divide the silver.
18 The house which he builds is like a spider’s web,[a]
    like a booth which a watchman makes.
19 He goes to bed rich, but will do so no more;[b]
    he opens his eyes, and his wealth is gone.
20 Terrors overtake him like a flood;
    in the night a whirlwind carries him off.
21 The east wind lifts him up and he is gone;
    it sweeps him out of his place.
22 It[c] hurls at him without pity;
    he flees from its[d] power in headlong flight.
23 It[e] claps its[f] hands at him,
    and hisses at him from its[g] place.

Interlude: Where Wisdom Is Found

28 “Surely there is a mine for silver,
and a place for gold which they refine.
Iron is taken out of the earth,
    and copper is smelted from the ore.
Men put an end to darkness,
    and search out to the farthest bound
    the ore in gloom and deep darkness.
They open shafts in a valley away from where men live;
    they are forgotten by travelers,
    they hang afar from men, they swing to and fro.
As for the earth, out of it comes bread;
    but underneath it is turned up as by fire.
Its stones are the place of sapphires,[h]
    and it has dust of gold.

“That path no bird of prey knows,
    and the falcon’s eye has not seen it.
The proud beasts have not trodden it;
    the lion has not passed over it.

“Man puts his hand to the flinty rock,
    and overturns mountains by the roots.
10 He cuts out channels in the rocks,
    and his eye sees every precious thing.
11 He binds up the streams so that they do not trickle,
    and the thing that is hid he brings forth to light.

12 “But where shall wisdom be found?
    And where is the place of understanding?
13 Man does not know the way to it,[i]
    and it is not found in the land of the living.
14 The deep says, ‘It is not in me,’
    and the sea says, ‘It is not with me.’
15 It cannot be gotten for gold,
    and silver cannot be weighed as its price.
16 It cannot be valued in the gold of Ophir,
    in precious onyx or sapphire.[j]
17 Gold and glass cannot equal it,
    nor can it be exchanged for jewels of fine gold.
18 No mention shall be made of coral or of crystal;
    the price of wisdom is above pearls.
19 The topaz of Ethiopia cannot compare with it,
    nor can it be valued in pure gold.

20 “Whence then comes wisdom?
    And where is the place of understanding?
21 It is hid from the eyes of all living,
    and concealed from the birds of the air.
22 Abaddon and Death say,
    ‘We have heard a rumor of it with our ears.’

23 “God understands the way to it,
    and he knows its place.
24 For he looks to the ends of the earth,
    and sees everything under the heavens.
25 When he gave to the wind its weight,
    and meted out the waters by measure;
26 when he made a decree for the rain,
    and a way for the lightning of the thunder;
27 then he saw it and declared it;
    he established it, and searched it out.
28 And he said to man,
‘Behold, the fear of the Lord, that is wisdom;
    and to depart from evil is understanding.’”

Footnotes

  1. Job 27:18 Cn Compare Gk Syr: Heb He builds his house like the moth
  2. Job 27:19 Gk Compare Syr: Heb shall not be gathered
  3. Job 27:22 Or he (that is God)
  4. Job 27:22 Or his
  5. Job 27:23 Or he (that is God)
  6. Job 27:23 Or his
  7. Job 27:23 Or his
  8. Job 28:6 Or lapis lazuli
  9. Job 28:13 Gk: Heb its price
  10. Job 28:16 Or lapis lazuli

25 Do not be afraid of sudden panic,
    or of the ruin[a] of the wicked, when it comes;
26 for the Lord will be your confidence
    and will keep your foot from being caught.
27 Do not withhold good from those to whom it[b] is due,
    when it is in your power to do it.

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Footnotes

  1. Proverbs 3:25 Heb storm
  2. Proverbs 3:27 Heb Do not withhold good from its owners

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