Genesis 14-15
Revised Standard Version Catholic Edition
Lot’s Captivity and Rescue
14 In the days of Am′raphel king of Shinar, Ar′ioch king of Ella′sar, Ched-or-lao′mer king of Elam, and Tidal king of Goi′im, 2 these kings made war with Bera king of Sodom, Birsha king of Gomor′rah, Shinab king of Admah, Sheme′ber king of Zeboi′im, and the king of Bela (that is, Zo′ar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Ched-or-lao′mer, but in the thirteenth year they rebelled. 5 In the fourteenth year Ched-or-lao′mer and the kings who were with him came and subdued the Reph′aim in Ash′teroth-karna′im, the Zuzim in Ham, the Emim in Sha′veh-kiriatha′im, 6 and the Horites in their Mount Se′ir as far as El-paran on the border of the wilderness; 7 then they turned back and came to En-mish′pat (that is, Kadesh), and subdued all the country of the Amal′ekites, and also the Amorites who dwelt in Haz′azon-ta′mar. 8 Then the king of Sodom, the king of Gomor′rah, the king of Admah, the king of Zeboi′im, and the king of Bela (that is, Zo′ar) went out, and they joined battle in the Valley of Siddim 9 with Ched-or-lao′mer king of Elam, Tidal king of Goi′im, Am′raphel king of Shinar, and Ar′ioch king of Ella′sar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomor′rah fled, some fell into them, and the rest fled to the mountain. 11 So the enemy took all the goods of Sodom and Gomor′rah, and all their provisions, and went their way; 12 they also took Lot, the son of Abram’s brother, who dwelt in Sodom, and his goods, and departed.
13 Then one who had escaped came, and told Abram the Hebrew, who was living by the oaks[a] of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, three hundred and eighteen of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the goods, and also brought back his kinsman Lot with his goods, and the women and the people.
Abram Blessed by Melchizedek
17 After his return from the defeat of Ched-or-lao′mer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And Melchiz′edek[b] king of Salem brought out bread and wine; he was priest of God Most High. 19 And he blessed him and said,
“Blessed be Abram by God Most High,
maker of heaven and earth;
20 and blessed be God Most High,
who has delivered your enemies into your hand!”
And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have sworn to the Lord God Most High, maker of heaven and earth, 23 that I would not take a thread or a sandal-thong or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me; let Aner, Eshcol, and Mamre take their share.”
God’s Covenant with Abram
15 After these things the word of the Lord came to Abram in a vision, “Fear not, Abram, I am your shield; your reward shall be very great.”[c] 2 But Abram said, “O Lord God, what wilt thou give me, for I continue childless, and the heir of my house is Elie′zer of Damascus?” 3 And Abram said, “Behold, thou hast given me no offspring; and a slave born in my house will be my heir.” 4 And behold, the word of the Lord came to him, “This man shall not be your heir; your own son shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your descendants be.” 6 And he believed the Lord; and he reckoned it to him as righteousness.
7 And he said to him, “I am the Lord who brought you from Ur of the Chalde′ans, to give you this land to possess.” 8 But he said, “O Lord God, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in two, and laid each half over against the other; but he did not cut the birds in two. 11 And when birds of prey came down upon the carcasses, Abram drove them away.
12 As the sun was going down, a deep sleep fell on Abram; and lo, a dread and great darkness fell upon him. 13 Then the Lord said to Abram, “Know of a surety that your descendants will be sojourners in a land that is not theirs, and will be slaves there, and they will be oppressed for four hundred years; 14 but I will bring judgment on the nation which they serve, and afterward they shall come out with great possessions. 15 As for yourself, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation; for the iniquity of the Amorites is not yet complete.”
17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphra′tes, 19 the land of the Ken′ites, the Ken′izzites, the Kad′monites, 20 the Hittites, the Per′izzites, the Reph′aim, 21 the Amorites, the Canaanites, the Gir′gashites and the Jeb′usites.”
Notas al pie
- Genesis 14:13 Or terebinths
- 14.18 Melchizedek was later taken as a Messianic figure (Ps 110.4) and interpreted in the New Testament as foreshadowing Christ, whose priesthood (including the offering of bread and wine) exceeds that of the Old Testament; cf. Heb. 7.1-7.
- 15.1 The Vulgate has “I am thy protector, and thy reward exceeding great.” There was, however, at this stage, no idea of a reward in a future life.
Job 3-4
Revised Standard Version Catholic Edition
Job Curses the Day He Was Born
3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said:
3 “Let the day perish wherein I was born,
and the night which said,
‘A man-child is conceived.’
4 Let that day be darkness!
May God above not seek it,
nor light shine upon it.
5 Let gloom and deep darkness claim it.
Let clouds dwell upon it;
let the blackness of the day terrify it.
6 That night—let thick darkness seize it!
let it not rejoice among the days of the year,
let it not come into the number of the months.
7 Yea, let that night be barren;
let no joyful cry be heard[a] in it.
8 Let those curse it who curse the day,
who are skilled to rouse up Levi′athan.
9 Let the stars of its dawn be dark;
let it hope for light, but have none,
nor see the eyelids of the morning;
10 because it did not shut the doors of my mother’s womb,
nor hide trouble from my eyes.
11 “Why did I not die at birth,
come forth from the womb and expire?
12 Why did the knees receive me?
Or why the breasts, that I should suck?
13 For then I should have lain down and been quiet;
I should have slept; then I should have been at rest,
14 with kings and counselors of the earth
who rebuilt ruins for themselves,
15 or with princes who had gold,
who filled their houses with silver.
16 Or why was I not as a hidden untimely birth,
as infants that never see the light?
17 There the wicked cease from troubling,
and there the weary are at rest.
18 There the prisoners are at ease together;
they hear not the voice of the taskmaster.
19 The small and the great are there,
and the slave is free from his master.
20 “Why is light given to him that is in misery,
and life to the bitter in soul,
21 who long for death, but it comes not,
and dig for it more than for hid treasures;
22 who rejoice exceedingly,
and are glad, when they find the grave?
23 Why is light given to a man whose way is hid,
whom God has hedged in?
24 For my sighing comes as[b] my bread,
and my groanings are poured out like water.
25 For the thing that I fear comes upon me,
and what I dread befalls me.
26 I am not at ease, nor am I quiet;
I have no rest; but trouble comes.”
Eliphaz Speaks: Job Has Sinned
4 Then Eli′phaz the Te′manite answered:
2 “If one ventures a word with you, will you be offended?
Yet who can keep from speaking?
3 Behold, you have instructed many,
and you have strengthened the weak hands.
4 Your words have upheld him who was stumbling,
and you have made firm the feeble knees.
5 But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
6 Is not your fear of God your confidence,
and the integrity of your ways your hope?
7 “Think now, who that was innocent ever perished?
Or where were the upright cut off?
8 As I have seen, those who plow iniquity
and sow trouble reap the same.
9 By the breath of God they perish,
and by the blast of his anger they are consumed.
10 The roar of the lion, the voice of the fierce lion,
the teeth of the young lions, are broken.
11 The strong lion perishes for lack of prey,
and the whelps of the lioness are scattered.
12 “Now a word was brought to me stealthily,
my ear received the whisper of it.
13 Amid thoughts from visions of the night,
when deep sleep falls on men,
14 dread came upon me, and trembling,
which made all my bones shake.
15 A spirit glided past my face;
the hair of my flesh stood up.
16 It stood still,
but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
17 ‘Can mortal man be righteous before[c] God?
Can a man be pure before[d] his Maker?
18 Even in his servants he puts no trust,
and his angels he charges with error;
19 how much more those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed before the moth.
20 Between morning and evening they are destroyed;
they perish for ever without any regarding it.
21 If their tent-cord is plucked up within them,
do they not die, and that without wisdom?’
Proverbs 1:8-19
Revised Standard Version Catholic Edition
Warnings against Evil Companions
8 Hear, my son, your father’s instruction,
and reject not your mother’s teaching;
9 for they are a fair garland for your head,
and pendants for your neck.
10 My son, if sinners entice you,
do not consent.
11 If they say, “Come with us, let us lie in wait for blood,
let us wantonly ambush the innocent;
12 like Sheol let us swallow them alive
and whole, like those who go down to the Pit;
13 we shall find all precious goods,
we shall fill our houses with spoil;
14 throw in your lot among us,
we will all have one purse”—
15 my son, do not walk in the way with them,
hold back your foot from their paths;
16 for their feet run to evil,
and they make haste to shed blood.
17 For in vain is a net spread
in the sight of any bird;
18 but these men lie in wait for their own blood,
they set an ambush for their own lives.
19 Such are the ways of all who get gain by violence;
it takes away the life of its possessors.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Recomendaciones de BibleGateway
