Peter Heals a Crippled Beggar

3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.^{[a] 2} And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. ³ Seeing Peter and John about to go into the temple, he asked for alms. ⁴ And Peter directed his gaze at him, with John, and said, “Look at us.” ⁵ And he fixed his attention upon them, expecting to receive something from them. ⁶ But Peter said, “I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk.” ⁷ And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. ⁸ And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. ⁹ And all the people saw him walking and praising God, ¹⁰ and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

Peter Speaks in Solomon’s Portico

¹¹ While he clung to Peter and John, all the people ran together to them in the portico called Solomon’s, astounded. ¹² And when Peter saw it he addressed the people, “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk? ¹³ The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant^[b] Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him. ¹⁴ But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, ¹⁵ and killed the Author of life, whom God raised from the dead. To this we are witnesses. ¹⁶ And his name, by faith in his name, has made this man strong whom you see and know; and the faith which is through Jesus^[c] has given the man this perfect health in the presence of you all.

¹⁷ “And now, brethren, I know that you acted in ignorance, as did also your rulers. ¹⁸ But what God foretold by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled. ¹⁹ Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, ²⁰ and that he may send the Christ appointed for you, Jesus, ²¹ whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old. ²² Moses said, ‘The Lord God will raise up for you a prophet from your brethren as he raised me up. You shall listen to him in whatever he tells you. ²³ And it shall be that every soul that does not listen to that prophet shall be destroyed from the people.’ ²⁴ And all the prophets who have spoken, from Samuel and those who came afterwards, also proclaimed these days. ²⁵ You are the sons of the prophets and of the covenant which God gave to your fathers, saying to Abraham, ‘And in your posterity shall all the families of the earth be blessed.’ ²⁶ God, having raised up his servant,^[d] sent him to you first, to bless you in turning every one of you from your wickedness.”

The Example of Abraham

4 What then shall we say about^[a] Abraham, our forefather according to the flesh? ² For if Abraham was justified by works, he has something to boast about, but not before God. ³ For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” ⁴ Now to one who works, his wages are not reckoned as a gift but as his due. ⁵ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. ⁶ So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

⁹ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. ¹⁰ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. ¹¹ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, ¹² and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

God’s Promise Realized through Faith

¹³ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. ¹⁴ If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. ¹⁵ For the law brings wrath, but where there is no law there is no transgression.

¹⁶ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, ¹⁷ as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. ¹⁸ In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” ¹⁹ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. ²⁰ No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, ²¹ fully convinced that God was able to do what he had promised. ²² That is why his faith was “reckoned to him as righteousness.” ²³ But the words, “it was reckoned to him,” were written not for his sake alone, ²⁴ but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, ²⁵ who was put to death for our trespasses and raised for our justification.

Results of Justification

5 Therefore, since we are justified by faith, we^[b] have peace with God through our Lord Jesus Christ. ² Through him we have obtained access^[c] to this grace in which we stand, and we^[d] rejoice in our hope of sharing the glory of God. ³ More than that, we^[e] rejoice in our sufferings, knowing that suffering produces endurance, ⁴ and endurance produces character, and character produces hope, ⁵ and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

⁶ While we were yet helpless, at the right time Christ died for the ungodly. ⁷ Why, one will hardly die for a righteous man—though perhaps for a good man one will dare even to die. ⁸ But God shows his love for us in that while we were yet sinners Christ died for us. ⁹ Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. ¹⁰ For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. ¹¹ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

Adam and Christ

¹² Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned^[f]— ¹³ sin indeed was in the world before the law was given, but sin is not counted where there is no law. ¹⁴ Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

¹⁵ But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.^{[g] 16} And the free gift is not like the effect of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. ¹⁷ If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

¹⁸ Then as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men. ¹⁹ For as by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous. ²⁰ Law came in, to increase the trespass; but where sin increased, grace abounded all the more, ²¹ so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.