The Coming of the Holy Spirit

2 When the day of Pentecost had come, they were all together in one place. ² And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. ³ And there appeared to them tongues as of fire, distributed and resting on each one of them. ⁴ And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

⁵ Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. ⁶ And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. ⁷ And they were amazed and wondered, saying, “Are not all these who are speaking Galileans? ⁸ And how is it that we hear, each of us in his own native language? ⁹ Par′thians and Medes and E′lamites and residents of Mesopota′mia, Judea and Cappado′cia, Pontus and Asia, ¹⁰ Phryg′ia and Pamphyl′ia, Egypt and the parts of Libya belonging to Cyre′ne, and visitors from Rome, both Jews and proselytes, ¹¹ Cretans and Arabians, we hear them telling in our own tongues the mighty works of God.” ¹² And all were amazed and perplexed, saying to one another, “What does this mean?” ¹³ But others mocking said, “They are filled with new wine.”

Peter Addresses the Crowd

¹⁴ But Peter,^[a] standing with the eleven, lifted up his voice and addressed them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. ¹⁵ For these men are not drunk, as you suppose, since it is only the third hour of the day; ¹⁶ but this is what was spoken by the prophet Joel:

²² “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs which God did through him in your midst, as you yourselves know— ²³ this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. ²⁴ But God raised him up, having loosed the pangs of death, because it was not possible for him to be held by it. ²⁵ For David says concerning him,

²⁹ “Brethren, I may say to you confidently of the patriarch David that he both died and was buried, and his tomb is with us to this day. ³⁰ Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, ³¹ he foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. ³² This Jesus God raised up, and of that we all are witnesses. ³³ Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you see and hear. ³⁴ For David did not ascend into the heavens; but he himself says,

³⁶ Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified.”

The First Converts

³⁷ Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” ³⁸ And Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. ³⁹ For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him.” ⁴⁰ And he testified with many other words and exhorted them, saying, “Save yourselves from this crooked generation.” ⁴¹ So those who received his word were baptized, and there were added that day about three thousand souls. ⁴² And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

Life among the Believers

⁴³ And fear came upon every soul; and many wonders and signs were done through the apostles. ⁴⁴ And all who believed were together and had all things in common; ⁴⁵ and they sold their possessions and goods and distributed them to all, as any had need. ⁴⁶ And day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts, ⁴⁷ praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

The Righteous Judgment of God

2 Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. ² We know that the judgment of God rightly falls upon those who do such things. ³ Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? ⁴ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? ⁵ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. ⁶ For he will render to every man according to his works: ⁷ to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; ⁸ but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. ⁹ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, ¹⁰ but glory and honor and peace for every one who does good, the Jew first and also the Greek. ¹¹ For God shows no partiality.

¹² All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. ¹³ For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. ¹⁴ When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. ¹⁵ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them ¹⁶ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

The Jews and the Law

¹⁷ But if you call yourself a Jew and rely upon the law and boast of your relation to God ¹⁸ and know his will and approve what is excellent, because you are instructed in the law, ¹⁹ and if you are sure that you are a guide to the blind, a light to those who are in darkness, ²⁰ a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— ²¹ you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? ²² You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? ²³ You who boast in the law, do you dishonor God by breaking the law? ²⁴ For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

²⁵ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. ²⁶ So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? ²⁷ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. ²⁸ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. ²⁹ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

3 Then what advantage has the Jew? Or what is the value of circumcision? ² Much in every way. To begin with, the Jews are entrusted with the oracles of God. ³ What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? ⁴ By no means! Let God be true though every man be false, as it is written,

⁵ But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) ⁶ By no means! For then how could God judge the world? ⁷ But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? ⁸ And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

None Is Righteous

⁹ What then? Are we Jews any better off?^[a] No, not at all; for I^[b] have already charged that all men, both Jews and Greeks, are under the power of sin, ¹⁰ as it is written:

¹⁹ Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. ²⁰ For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.

Righteousness through Faith

²¹ But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, ²² the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction; ²³ since all have sinned and fall short of the glory of God, ²⁴ they are justified by his grace as a gift, through the redemption which is in Christ Jesus, ²⁵ whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; ²⁶ it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.

²⁷ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.^{[c] 28} For we hold that a man is justified by faith apart from works of law. ²⁹ Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, ³⁰ since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith. ³¹ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.