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22 “Brethren and fathers, hear the defense which I now make before you.”

And when they heard that he addressed them in the Hebrew language, they were the more quiet. And he said:

“I am a Jew, born at Tarsus in Cili′cia, but brought up in this city at the feet of Gama′li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day. I persecuted this Way to the death, binding and delivering to prison both men and women, as the high priest and the whole council of elders bear me witness. From them I received letters to the brethren, and I journeyed to Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

Paul Tells of His Conversion

“As I made my journey and drew near to Damascus, about noon a great light from heaven suddenly shone about me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why do you persecute me?’ And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth whom you are persecuting.’ Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11 And when I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12 “And one Anani′as, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And in that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Just One and to hear a voice from his mouth; 15 for you will be a witness for him to all men of what you have seen and heard. 16 And now why do you wait? Rise and be baptized, and wash away your sins, calling on his name.’

Paul Sent to the Gentiles

17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get quickly out of Jerusalem, because they will not accept your testimony about me.’ 19 And I said, ‘Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in thee. 20 And when the blood of Stephen thy witness[a] was shed, I also was standing by and approving, and keeping the garments of those who killed him.’ 21 And he said to me, ‘Depart; for I will send you far away to the Gentiles.’”

Paul and the Roman Tribune

22 Up to this word they listened to him; then they lifted up their voices and said, “Away with such a fellow from the earth! For he ought not to live.” 23 And as they cried out and waved their garments and threw dust into the air, 24 the tribune commanded him to be brought into the barracks, and ordered him to be examined by scourging, to find out why they shouted thus against him. 25 But when they had tied him up with the thongs, Paul said to the centurion who was standing by, “Is it lawful for you to scourge a man who is a Roman citizen, and uncondemned?” 26 When the centurion heard that, he went to the tribune and said to him, “What are you about to do? For this man is a Roman citizen.” 27 So the tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28 The tribune answered, “I bought this citizenship for a large sum.” Paul said, “But I was born a citizen.” 29 So those who were about to examine him withdrew from him instantly; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

Paul before the Council

30 But on the morrow, desiring to know the real reason why the Jews accused him, he unbound him, and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

Footnotes

  1. 22.20 thy witness: Greek, “martyr.” Witnessing by one’s death (i.e., martyrdom) is the supreme example.

The Collection for Christians at Jerusalem

Now it is superfluous[a] for me to write to you about the offering for the saints, for I know your readiness, of which I boast about you to the people of Macedo′nia, saying that Acha′ia has been ready since last year; and your zeal has stirred up most of them. But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be; lest if some Macedo′nians come with me and find that you are not ready, we be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written,

“He scatters abroad, he gives to the poor;
his righteousness[b] endures for ever.”

10 He who supplies seed to the sower and bread for food will supply and multiply your resources[c] and increase the harvest of your righteousness.[d] 11 You will be enriched in every way for great generosity, which through us will produce thanksgiving to God; 12 for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God. 13 Under the test of this service, you[e] will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others; 14 while they long for you and pray for you, because of the surpassing grace of God in you. 15 Thanks be to God for his inexpressible gift!

Paul Defends His Ministry

10 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold to you when I am away![f] I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion. For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.

Look at what is before your eyes. If any one is confident that he is Christ’s, let him remind himself that as he is Christ’s, so are we. For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I shall not be put to shame. I would not seem to be frightening you with letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such people understand that what we say by letter when absent, we do when present. 12 Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding.

13 But we will not boast beyond limit, but will keep to the limits God has apportioned us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you; we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit, in other men’s labors; but our hope is that as your faith increases, our field among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another’s field. 17 “Let him who boasts, boast of the Lord.” 18 For it is not the man who commends himself that is accepted, but the man whom the Lord commends.

Paul and the False Apostles

11 I wish you would bear with me in a little foolishness. Do bear with me! I feel a divine jealousy for you, for I betrothed you to Christ to present you as a pure bride to her one husband. But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. For if some one comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you submit to it readily enough. I think that I am not in the least inferior to these superlative apostles. Even if I am unskilled in speaking, I am not in knowledge; in every way we have made this plain to you in all things.

Did I commit a sin in abasing myself so that you might be exalted, because I preached God’s gospel without cost to you? I robbed other churches by accepting support from them in order to serve you. And when I was with you and was in want, I did not burden any one, for my needs were supplied by the brethren who came from Macedo′nia. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boast of mine shall not be silenced in the regions of Acha′ia. 11 And why? Because I do not love you? God knows I do!

12 And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is not strange if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds.

Paul’s Sufferings as an Apostle

16 I repeat, let no one think me foolish; but even if you do, accept me as a fool, so that I too may boast a little. 17 (What I am saying I say not with the Lord’s authority but as a fool, in this boastful confidence; 18 since many boast of worldly things, I too will boast.) 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if a man makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that!

But whatever any one dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I have received at the hands of the Jews the forty lashes less one. 25 Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. 28 And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed for ever, knows that I do not lie. 32 At Damascus, the governor under King Ar′etas guarded the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall, and escaped his hands.

Footnotes

  1. 9.1 superfluous: Yet Paul goes on to do so at some length, exhorting them to be generous.
  2. 2 Corinthians 9:9 Or benevolence
  3. 2 Corinthians 9:10 Greek sowing
  4. 2 Corinthians 9:10 Or benevolence
  5. 2 Corinthians 9:13 Or they
  6. 10.1 Paul is referring ironically to what some people are saying about him; see verse 10.

A man who flatters his neighbor
    spreads a net for his feet.
An evil man is ensnared in his transgression,
    but a righteous man sings and rejoices.
A righteous man knows the rights of the poor;
    a wicked man does not understand such knowledge.

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