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21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Pat′ara.[a] And having found a ship crossing to Phoeni′cia, we went aboard, and set sail. When we had come in sight of Cyprus, leaving it on the left we sailed to Syria, and landed at Tyre; for there the ship was to unload its cargo. And having sought out the disciples, we stayed there for seven days. Through the Spirit they told Paul not to go[b] on to Jerusalem. And when our days there were ended, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were outside the city; and kneeling down on the beach we prayed and bade one another farewell. Then we went on board the ship, and they returned home.

When we had finished the voyage from Tyre, we arrived at Ptolema′is; and we greeted the brethren and stayed with them for one day. On the morrow we departed and came to Caesare′a; and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. And he had four unmarried daughters, who prophesied. 10 While we were staying for some days, a prophet named Ag′abus came down from Judea. 11 And coming to us he took Paul’s girdle and bound his own feet and hands, and said, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this girdle and deliver him into the hands of the Gentiles.’” 12 When we heard this, we and the people there begged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die at Jerusalem for the name of the Lord Jesus.” 14 And when he would not be persuaded, we ceased and said, “The will of the Lord be done.”

15 After these days we made ready and went up to Jerusalem. 16 And some of the disciples from Caesare′a went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

Paul Visits James at Jerusalem

17 When we had come to Jerusalem, the brethren received us gladly. 18 On the following day Paul went in with us to James; and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed; they are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or observe the customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you but that you yourself live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled[c] and from unchastity.” 26 Then Paul took the men, and the next day he purified himself with them and went into the temple, to give notice when the days of purification would be fulfilled and the offering presented for every one of them.

Paul Arrested in the Temple

27 When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up all the crowd, and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching men everywhere against the people and the law and this place; moreover he also brought Greeks into the temple, and he has defiled this holy place.” 29 For they had previously seen Troph′imus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was aroused, and the people ran together; they seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him, and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd; 36 for the mob of the people followed, crying, “Away with him!”

Paul Defends Himself

37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cili′cia, a citizen of no mean city; I beg you, let me speak to the people.” 40 And when he had given him leave, Paul, standing on the steps, motioned with his hand to the people; and when there was a great hush, he spoke to them in the Hebrew language, saying:

Footnotes

  1. Acts 21:1 Other ancient authorities add and Myra
  2. 21.4 told Paul not to go: This was not a command. The Holy Spirit enlightened them about what lay before Paul and they naturally wished to spare him; cf verse 11.
  3. Acts 21:25 Other early authorities omit and from what is strangled

Working together with him, then, we entreat you not to accept the grace of God in vain. For he says,

“At the acceptable time I have listened to you,
and helped you on the day of salvation.”

Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

11 Our mouth is open to you, Corinthians; our heart is wide. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return—I speak as to children—widen your hearts also.

The Temple of the Living God

14 Do not be mismated with unbelievers. For what partnership have righteousness and iniquity? Or what fellowship has light with darkness? 15 What accord has Christ with Be′lial?[a] Or what has a believer in common with an unbeliever? 16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said,

“I will live in them and move among them,
and I will be their God,
and they shall be my people.
17 Therefore come out from them,
and be separate from them, says the Lord,
and touch nothing unclean;
then I will welcome you,
18 and I will be a father to you,
and you shall be my sons and daughters,
says the Lord Almighty.”

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God.

Paul’s Joy at the Church’s Repentance

Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I have great confidence in you; I have great pride in you; I am filled with comfort. With all our affliction, I am overjoyed.

For even when we came into Macedo′nia, our bodies had no rest but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For even if I made you sorry with my letter, I do not regret it (though I did regret it), for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting; for you felt a godly grief, so that you suffered no loss through us. 10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter. 12 So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God. 13 Therefore we are comforted.

And besides our own comfort we rejoiced still more at the joy of Titus, because his mind has been set at rest by you all. 14 For if I have expressed to him some pride in you, I was not put to shame; but just as everything we said to you was true, so our boasting before Titus has proved true. 15 And his heart goes out all the more to you, as he remembers the obedience of you all, and the fear and trembling with which you received him. 16 I rejoice, because I have perfect confidence in you.

Encouragement to Be Generous

We want you to know, brethren, about the grace of God which has been shown in the churches of Macedo′nia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part. For they gave according to their means, as I can testify, and beyond their means, of their own free will, begging us earnestly for the favor of taking part in the relief of the saints— and this, not as we expected, but first they gave themselves to the Lord and to us by the will of God. Accordingly we have urged Titus that as he had already made a beginning, he should also complete among you this gracious work. Now as you excel in everything—in faith, in utterance, in knowledge, in all earnestness, and in your love for us—see that you excel in this gracious work also.

I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich. 10 And in this matter I give my advice: it is best for you now to complete what a year ago you began not only to do but to desire, 11 so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a man has, not according to what he has not. 13 I do not mean that others should be eased and you burdened, 14 but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality. 15 As it is written, “He who gathered much had nothing over, and he who gathered little had no lack.”

Commendation of Titus

16 But thanks be to God who puts the same earnest care for you into the heart of Titus. 17 For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. 18 With him we are sending the brother who is famous among all the churches for his preaching of the gospel; 19 and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will. 20 We intend that no one should blame us about this liberal gift which we are administering, 21 for we aim at what is honorable not only in the Lord’s sight but also in the sight of men. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker in your service; and as for our brethren, they are messengers[b] of the churches, the glory of Christ. 24 So give proof, before the churches, of your love and of our boasting about you to these men.

Footnotes

  1. 2 Corinthians 6:15 Greek Beliar
  2. 2 Corinthians 8:23 Greek apostles

29 He who is often reproved, yet stiffens his neck,
    will suddenly be broken beyond healing.
When the righteous are in authority, the people rejoice;
    but when the wicked rule, the people groan.
He who loves wisdom makes his father glad,
    but one who keeps company with harlots squanders his substance.
By justice a king gives stability to the land,
    but one who exacts gifts ruins it.

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