Barnabas and Saul Commissioned

13 Now in the church at Antioch there were prophets and teachers, Barnabas, Symeon who was called Niger, Lucius of Cyre′ne, Man′a-en a member of the court of Herod the tetrarch, and Saul. ² While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³ Then after fasting and praying they laid their hands on them and sent them off.

The Apostles Preach in Cyprus

⁴ So, being sent out by the Holy Spirit, they went down to Seleu′cia; and from there they sailed to Cyprus. ⁵ When they arrived at Sal′amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. ⁶ When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus. ⁷ He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. ⁸ But El′ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith. ⁹ But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him ¹⁰ and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? ¹¹ And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand. ¹² Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

Paul and Barnabas in Antioch of Pisidia

¹³ Now Paul and his company set sail from Paphos, and came to Perga in Pamphyl′ia. And John left them and returned to Jerusalem; ¹⁴ but they passed on from Perga and came to Antioch of Pisid′ia. And on the sabbath day they went into the synagogue and sat down. ¹⁵ After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.” ¹⁶ So Paul stood up, and motioning with his hand said:^[a]

“Men of Israel, and you that fear God, listen. ¹⁷ The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. ¹⁸ And for about forty years he bore with^[b] them in the wilderness. ¹⁹ And when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. ²⁰ And after that he gave them judges until Samuel the prophet. ²¹ Then they asked for a king; and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. ²² And when he had removed him, he raised up David to be their king; of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ ²³ Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised. ²⁴ Before his coming John had preached a baptism of repentance to all the people of Israel. ²⁵ And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.’

²⁶ “Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. ²⁷ For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets which are read every sabbath, fulfilled these by condemning him. ²⁸ Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed. ²⁹ And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a tomb. ³⁰ But God raised him from the dead; ³¹ and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. ³² And we bring you the good news that what God promised to the fathers, ³³ this he has fulfilled to us their children by raising Jesus; as also it is written in the second psalm,

³⁴ And as for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way,

³⁵ Therefore he says also in another psalm,

³⁶ For David, after he had served the counsel of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption; ³⁷ but he whom God raised up saw no corruption. ³⁸ Let it be known to you therefore, brethren, that through this man forgiveness of sins is proclaimed to you, ³⁹ and by him every one that believes is freed from everything from which you could not be freed by the law of Moses. ⁴⁰ Beware, therefore, lest there come upon you what is said in the prophets:

⁴² As they went out, the people begged that these things might be told them the next sabbath. ⁴³ And when the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

⁴⁴ The next sabbath almost the whole city gathered together to hear the word of God. ⁴⁵ But when the Jews saw the multitudes, they were filled with jealousy, and contradicted what was spoken by Paul, and reviled him. ⁴⁶ And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. ⁴⁷ For so the Lord has commanded us, saying,

⁴⁸ And when the Gentiles heard this, they were glad and glorified the word of God; and as many as were ordained to eternal life believed. ⁴⁹ And the word of the Lord spread throughout all the region. ⁵⁰ But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. ⁵¹ But they shook off the dust from their feet against them, and went to Ico′nium. ⁵² And the disciples were filled with joy and with the Holy Spirit.

Directions concerning Marriage

7 Now concerning the matters about which you wrote. It is well for a man not to touch a woman. ² But because of the temptation to immorality, each man should have his own wife and each woman her own husband.^{[a] 3} The husband should give to his wife her conjugal rights, and likewise the wife to her husband. ⁴ For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. ⁵ Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. ⁶ I say this by way of concession, not of command. ⁷ I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

⁸ To the unmarried and the widows I say that it is well for them to remain single as I do. ⁹ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

¹⁰ To the married I give charge, not I but the Lord, that the wife should not separate from her husband ¹¹ (but if she does, let her remain single or else be reconciled to her husband)—and that the husband should not divorce his wife.

¹² To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. ¹³ If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. ¹⁴ For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. ¹⁵ But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us^[b] to peace. ¹⁶ Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?

The Life That the Lord Has Assigned

¹⁷ Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. ¹⁸ Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. ¹⁹ For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. ²⁰ Every one should remain in the state in which he was called. ²¹ Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.^{[c] 22} For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. ²³ You were bought with a price; do not become slaves of men. ²⁴ So, brethren, in whatever state each was called, there let him remain with God.

The Unmarried and the Widows

²⁵ Now concerning the unmarried,^[d] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. ²⁶ I think that in view of the impending^[e] distress it is well for a person to remain as he is. ²⁷ Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage. ²⁸ But if you marry, you do not sin, and if a girl^[f] marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that. ²⁹ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none, ³⁰ and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, ³¹ and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.

³² I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; ³³ but the married man is anxious about worldly affairs, how to please his wife, ³⁴ and his interests are divided. And the unmarried woman or girl^[g] is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. ³⁵ I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

³⁶ If any one thinks that he is not behaving properly toward his betrothed,^[h] if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. ³⁷ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed,^[i] he will do well. ³⁸ So that he who marries his betrothed^[j] does well; and he who refrains from marriage will do better.

³⁹ A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord. ⁴⁰ But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.

Food Offered to Idols

8 Now concerning food offered to idols:^[k] we know that “all of us possess knowledge.” “Knowledge” puffs up, but love builds up. ² If any one imagines that he knows something, he does not yet know as he ought to know. ³ But if one loves God, one is known by him.

⁴ Hence, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” ⁵ For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— ⁶ yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

⁷ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled. ⁸ Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. ⁹ Only take care lest this liberty of yours somehow become a stumbling block to the weak. ¹⁰ For if any one sees you, a man of knowledge, at table in an idol’s temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? ¹¹ And so by your knowledge this weak man is destroyed, the brother for whom Christ died. ¹² Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. ¹³ Therefore, if food is a cause of my brother’s falling, I will never eat meat, lest I cause my brother to fall.