Add parallel Print Page Options

The Revolt of Judas Maccabeus

But Judas, who was also called Maccabe′us, and his companions secretly entered the villages and summoned their kinsmen and enlisted those who had continued in the Jewish faith, and so they gathered about six thousand men. They besought the Lord to look upon the people who were oppressed by all, and to have pity on the temple which had been profaned by ungodly men, and to have mercy on the city which was being destroyed and about to be leveled to the ground, and to hearken to the blood that cried out to him, and to remember also the lawless destruction of the innocent babies and the blasphemies committed against his name, and to show his hatred of evil.

As soon as Maccabe′us got his army organized, the Gentiles could not withstand him, for the wrath of the Lord had turned to mercy. Coming without warning, he would set fire to towns and villages. He captured strategic positions and put to flight not a few of the enemy. He found the nights most advantageous for such attacks. And talk of his valor spread everywhere.

When Philip saw that the man was gaining ground little by little, and that he was pushing ahead with more frequent successes, he wrote to Ptol′emy, the governor of Coelesyria and Phoenic′ia, for aid to the king’s government. And Ptol′emy[a] promptly appointed Nica′nor the son of Patroc′lus, one of the king’s chief friends, and sent him, in command of no fewer than twenty thousand Gentiles of all nations, to wipe out the whole race of Judea. He associated with him Gor′gias, a general and a man of experience in military service. 10 Nica′nor determined to make up for the king the tribute due to the Romans, two thousand talents, by selling the captured Jews into slavery. 11 And he immediately sent to the cities on the seacoast, inviting them to buy Jewish slaves and promising to hand over ninety slaves for a talent, not expecting the judgment from the Almighty that was about to overtake him.

Preparation for Battle

12 Word came to Judas concerning Nica′nor’s invasion; and when he told his companions of the arrival of the army, 13 those who were cowardly and distrustful of God’s justice ran off and got away. 14 Others sold all their remaining property, and at the same time besought the Lord to rescue those who had been sold by the ungodly Nica′nor before he ever met them, 15 if not for their own sake, yet for the sake of the covenants made with their fathers, and because he had called them by his holy and glorious name. 16 But Maccabe′us gathered his men together, to the number of six thousand, and exhorted them not to be frightened by the enemy and not to fear the great multitude of Gentiles who were wickedly coming against them, but to fight nobly, 17 keeping before their eyes the lawless outrage which the Gentiles[b] had committed against the holy place, and the torture of the derided city, and besides, the overthrow of their ancestral way of life. 18 “For they trust to arms and acts of daring,” he said, “but we trust in the Almighty God, who is able with a single nod to strike down those who are coming against us and even the whole world.”

19 Moreover, he told them of the times when help came to their ancestors; both the time of Sennach′erib, when one hundred and eighty-five thousand perished, 20 and the time of the battle with the Galatians that took place in Babylonia, when eight thousand in all went into the affair, with four thousand Macedonians; and when the Macedonians were hard pressed, the eight thousand, by the help that came to them from heaven, destroyed one hundred and twenty thousand and took much booty.

Judas Defeats Nicanor

21 With these words he filled them with good courage and made them ready to die for their laws and their country; then he divided his army into four parts. 22 He appointed his brothers also, Simon and Joseph and Jonathan, each to command a division, putting fifteen hundred men under each. 23 Besides, he appointed Elea′zar to read aloud[c] from the holy book, and gave the watchword, “God’s help”; then, leading the first division himself, he joined battle with Nica′nor.

24 With the Almighty as their ally, they slew more than nine thousand of the enemy, and wounded and disabled most of Nica′nor’s army, and forced them all to flee. 25 They captured the money of those who had come to buy them as slaves. After pursuing them for some distance, they were obliged to return because the hour was late. 26 For it was the day before the sabbath, and for that reason they did not continue their pursuit. 27 And when they had collected the arms of the enemy and stripped them of their spoils, they kept the sabbath, giving great praise and thanks to the Lord, who had preserved them for that day and allotted it to them as the beginning of mercy. 28 After the sabbath they gave some of the spoils to those who had been tortured and to the widows and orphans, and distributed the rest among themselves and their children. 29 When they had done this, they made common supplication and besought the merciful Lord to be wholly reconciled with his servants.

Judas Defeats Timothy and Bacchides

30 In encounters with the forces of Timothy and Bac′chides they killed more than twenty thousand of them and got possession of some exceedingly high strongholds, and they divided very much plunder, giving to those who had been tortured and to the orphans and widows, and also to the aged, shares equal to their own. 31 Collecting the arms of the enemy,[d] they stored them all carefully in strategic places, and carried the rest of the spoils to Jerusalem. 32 They killed the commander of Timothy’s forces, a most unholy man, and one who had greatly troubled the Jews. 33 While they were celebrating the victory in the city of their fathers, they burned those who had set fire to the sacred gates, Callis′thenes and some others, who had fled into one little house; so these received the proper recompense for their impiety.[e]

34 The thrice-accursed Nica′nor, who had brought the thousand merchants to buy the Jews, 35 having been humbled with the help of the Lord by opponents whom he regarded as of the least account, took off his splendid uniform and made his way alone like a runaway slave across the country till he reached Antioch, having succeeded chiefly in the destruction of his own army! 36 Thus he who had undertaken to secure tribute for the Romans by the capture of the people of Jerusalem proclaimed that the Jews had a Defender, and that therefore the Jews were invulnerable, because they followed the laws ordained by him.

Footnotes

  1. 2 Maccabees 8:9 Gk he
  2. 2 Maccabees 8:17 Gk they
  3. 2 Maccabees 8:23 The Greek text of this clause is uncertain
  4. 2 Maccabees 8:31 Gk their arms
  5. 2 Maccabees 8:33 The Greek text of this verse is uncertain

Then the righteous man will stand with great confidence
in the presence of those who have afflicted him,
and those who make light of his labors.
When they see him, they will be shaken with dreadful fear,
and they will be amazed at his unexpected salvation.
They will speak to one another in repentance,
and in anguish of spirit they will groan, and say,
“This is the man whom we once held in derision
and made a byword of reproach—we fools!
We thought that his life was madness
and that his end was without honor.
Why has he been numbered among the sons of God?
And why is his lot among the saints?
So it was we who strayed from the way of truth,
and the light of righteousness did not shine on us,
and the sun did not rise upon us.
We took our fill of the paths of lawlessness and destruction,
and we journeyed through trackless deserts,
but the way of the Lord we have not known.
What has our arrogance profited us?
And what good has our boasted wealth brought us?

“All those things have vanished like a shadow,
and like a rumor that passes by;
10 like a ship that sails through the billowy water,
and when it has passed no trace can be found,
nor track of its keel in the waves;
11 or as, when a bird flies through the air,
no evidence of its passage is found;
the light air, lashed by the beat of its pinions
and pierced by the force of its rushing flight,
is traversed by the movement of its wings,
and afterward no sign of its coming is found there;
12 or as, when an arrow is shot at a target,
the air, thus divided, comes together at once,
so that no one knows its pathway.
13 So we also, as soon as we were born, ceased to be,
and we had no sign of virtue to show,
but were consumed in our wickedness.”[a]
14 Because the hope of the ungodly man is like chaff[b] carried by the wind,
and like a light hoarfrost[c] driven away by a storm;
it is dispersed like smoke before the wind,
and it passes like the remembrance of a guest who stays but a day.

The Reward of the Righteous

15 But the righteous live for ever,
and their reward is with the Lord;
the Most High takes care of them.
16 Therefore they will receive a glorious crown
and a beautiful diadem from the hand of the Lord,
because with his right hand he will cover them,
and with his arm he will shield them.
17 The Lord[d] will take his zeal as his whole armor,
and will arm all creation to repel[e] his enemies;
18 he will put on righteousness as a breastplate,
and wear impartial justice as a helmet;
19 he will take holiness as an invincible shield,
20 and sharpen stern wrath for a sword,
and creation will join with him to fight against the madmen.
21 Shafts of lightning will fly with true aim,
and will leap to the target as from a well-drawn bow of clouds,
22 and hailstones full of wrath will be hurled as from a catapult;
the water of the sea will rage against them,
and rivers will relentlessly overwhelm them;
23 a mighty wind will rise against them,
and like a tempest it will winnow them away.
Lawlessness will lay waste the whole earth,
and evil-doing will overturn the thrones of rulers.

Kings Should Seek Wisdom

Listen therefore, O kings, and understand;
learn, O judges of the ends of the earth.
Give ear, you that rule over multitudes,
and boast of many nations.
For your dominion was given you from the Lord,
and your sovereignty from the Most High,
who will search out your works and inquire into your plans.
Because as servants of his kingdom you did not rule rightly,
nor keep the law,
nor walk according to the purpose of God,
he will come upon you terribly and swiftly,
because severe judgment falls on those in high places.
For the lowliest man may be pardoned in mercy,
but mighty men will be mightily tested.[f]
For the Lord of all will not stand in awe of any one,
nor show deference to greatness;
because he himself made both small and great,
and he takes thought for all alike.
But a strict inquiry is in store for the mighty.
To you then, O monarchs, my words are directed,
that you may learn wisdom and not transgress.
10 For they will be made holy who observe holy things in holiness,
and those who have been taught them will find a defense.
11 Therefore set your desire on my words;
long for them, and you will be instructed.

Description of Wisdom

12 Wisdom is radiant and unfading,
and she is easily discerned by those who love her,
and is found by those who seek her.
13 She hastens to make herself known to those who desire her.
14 He who rises early to seek her will have no difficulty,
for he will find her sitting at his gates.
15 To fix one’s thought on her is perfect understanding,
and he who is vigilant on her account will soon be free from care,
16 because she goes about seeking those worthy of her,
and she graciously appears to them in their paths,
and meets them in every thought.

17 The beginning of wisdom[g] is the most sincere desire for instruction,
and concern for instruction is love of her,
18 and love of her is the keeping of her laws,
and giving heed to her laws is assurance of immortality,
19 and immortality brings one near to God;
20 so the desire for wisdom leads to a kingdom.

21 Therefore if you delight in thrones and scepters, O monarchs over the peoples,
honor wisdom, that you may reign for ever.
22 I will tell you what wisdom is and how she came to be,
and I will hide no secrets from you,
but I will trace her course from the beginning of creation,
and make knowledge of her clear,
and I will not pass by the truth;
23 neither will I travel in the company of sickly envy,
for envy[h] does not associate with wisdom.
24 A multitude of wise men is the salvation of the world,
and a sensible king is the stability of his people.
25 Therefore be instructed by my words, and you will profit.

Footnotes

  1. 5.13 Vulgate adds (verse 14): “14 Such things as these the sinners said in hell.”
  2. Wisdom 5:14 Or dust
  3. Wisdom 5:14 Other authorities read spider’s web
  4. Wisdom 5:17 Gk He
  5. Wisdom 5:17 Or punish
  6. 6.6 tested: The meaning seems rather to be “tormented” and to refer to punishment.
  7. Wisdom 6:17 Gk Her beginning
  8. Wisdom 6:23 Gk this

30 I passed by the field of a sluggard,
    by the vineyard of a man without sense;
31 and lo, it was all overgrown with thorns;
    the ground was covered with nettles,
    and its stone wall was broken down.
32 Then I saw and considered it;
    I looked and received instruction.
33 A little sleep, a little slumber,
    a little folding of the hands to rest,
34 and poverty will come upon you like a robber,
    and want like an armed man.

Read full chapter

Bible Gateway Recommends