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Al′cimus Speaks against Judas

14 Three years later, word came to Judas and his men that Deme′trius, the son of Seleu′cus, had sailed into the harbor of Trip′olis with a strong army and a fleet, and had taken possession of the country, having made away with Anti′ochus and his guardian Lys′ias.

Now a certain Al′cimus, who had formerly been high priest but had wilfully defiled himself in the times of separation, realized that there was no way for him to be safe or to have access again to the holy altar, and went to King Deme′trius in about the one hundred and fifty-first year,[a] presenting to him a crown of gold and a palm, and besides these some of the customary olive branches from the temple. During that day he kept quiet. But he found an opportunity that furthered his mad purpose when he was invited by Deme′trius to a meeting of the council and was asked about the disposition and intentions of the Jews. He answered:

“Those of the Jews who are called Haside′ans, whose leader is Judas Maccabe′us, are keeping up war and stirring up sedition, and will not let the kingdom attain tranquillity. Therefore I have laid aside my ancestral glory—I mean the high priesthood—and have now come here, first because I am genuinely concerned for the interests of the king, and second because I have regard also for my fellow citizens. For through the folly of those whom I have mentioned our whole nation is now in no small misfortune. Since you are acquainted, O king, with the details of this matter, deign to take thought for our country and our hard-pressed nation with the gracious kindness which you show to all. 10 For as long as Judas lives, it is impossible for the government to find peace.”

11 When he had said this, the rest of the king’s friends, who were hostile to Judas, quickly inflamed Deme′trius still more. 12 And he immediately chose Nica′nor, who had been in command of the elephants, appointed him governor of Judea, and sent him off 13 with orders to kill Judas and scatter his men, and to set up Al′cimus as high priest of the greatest temple. 14 And the Gentiles throughout Judea, who had fled before[b] Judas, flocked to join Nica′nor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.

Nicanor Makes Friends with Judas

15 When the Jews[c] heard of Nica′nor’s coming and the gathering of the Gentiles, they sprinkled dust upon their heads and prayed to him who established his own people for ever and always upholds his own heritage by manifesting himself. 16 At the command of the leader, they[d] set out from there immediately and engaged them in battle at a village called Dessau.[e] 17 Simon, the brother of Judas, had encountered Nica′nor, but had been temporarily[f] checked because of the sudden consternation created by the enemy.

18 Nevertheless Nica′nor, hearing of the valor of Judas and his men and their courage in battle for their country, shrank from deciding the issue by bloodshed. 19 Therefore he sent Posido′nius and Theod′otus and Mattathi′as to give and receive pledges of friendship. 20 When the terms had been fully considered, and the leader had informed the people, and it had appeared that they were of one mind, they agreed to the covenant. 21 And the leaders[g] set a day on which to meet by themselves. A chariot came forward from each army; seats of honor were set in place; 22 Judas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; they held the proper conference.

23 Nica′nor stayed on in Jerusalem and did nothing out of the way, but dismissed the flocks of people that had gathered. 24 And he kept Judas always in his presence; he was warmly attached to the man. 25 And he urged him to marry and have children; so he married, settled down, and shared the common life.

Nicanor Turns against Judas

26 But when Al′cimus noticed their good will for one another, he took the covenant that had been made and went to Deme′trius. He told him that Nica′nor was disloyal to the government, for he had appointed that conspirator against the kingdom, Judas, to be his successor. 27 The king became excited and, provoked by the false accusations of that depraved man, wrote to Nica′nor, stating that he was displeased with the covenant and commanding him to send Maccabe′us to Antioch as a prisoner without delay.

28 When this message came to Nica′nor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong. 29 Since it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem. 30 But Maccabe′us, noticing that Nica′nor was more austere in his dealings with him and was meeting him more rudely than had been his custom, concluded that this austerity did not spring from the best motives. So he gathered not a few of his men, and went into hiding from Nica′nor.

31 When the latter became aware that he had been cleverly outwitted by the man, he went to the great[h] and holy temple while the priests were offering the customary sacrifices, and commanded them to hand the man over. 32 And when they declared on oath that they did not know where the man was whom he sought, 33 he stretched out his right hand toward the sanctuary, and swore this oath: “If you do not hand Judas over to me as a prisoner, I will level this precinct of God to the ground and tear down the altar, and I will build here a splendid temple to Diony′sus.”

34 Having said this, he went away. Then the priests stretched forth their hands toward heaven and called upon the constant Defender of our nation, in these words: 35 “O Lord of all, who hast need of nothing, thou wast pleased that there be a temple for thy habitation among us; 36 so now, O holy One, Lord of all holiness, keep undefiled for ever this house that has been so recently purified.”

Razis Dies for His Country

37 A certain Razis, one of the elders of Jerusalem, was denounced to Nica′nor as a man who loved his fellow citizens and was very well thought of and for his good will was called father of the Jews. 38 For in former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and for Judaism he had with all zeal risked body and life. 39 Nica′nor, wishing to exhibit the enmity which he had for the Jews, sent more than five hundred soldiers to arrest him; 40 for he thought that by arresting[i] him he would do them an injury. 41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis[j] fell upon his own sword, 42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. 43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He bravely ran up on the wall, and manfully threw himself down into the crowd. 44 But as they quickly drew back, a space opened and he fell in the middle of the empty space. 45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock, 46 with his blood now completely drained from him, he tore out his entrails, took them with both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.

Footnotes

  1. 2 Maccabees 14:4 161 b.c.
  2. 2 Maccabees 14:14 The Greek text is uncertain
  3. 2 Maccabees 14:15 Gk they
  4. 2 Maccabees 14:16 Gk he
  5. 2 Maccabees 14:16 The name is uncertain
  6. 2 Maccabees 14:17 Other authorities read slowly
  7. 2 Maccabees 14:21 Gk they
  8. 2 Maccabees 14:31 Gk greatest
  9. 2 Maccabees 14:40 The Greek text here is uncertain
  10. 2 Maccabees 14:41 Gk he

Terror Strikes the Egyptians at Night

17 Great are thy judgments and hard to describe;
therefore uninstructed souls have gone astray.
For when lawless men supposed that they held the holy nation in their power,
they themselves lay as captives of darkness and prisoners of long night,
shut in under their roofs, exiles from eternal providence.
For thinking that in their secret sins they were unobserved
behind a dark curtain of forgetfulness,
they were scattered, terribly[a] alarmed,
and appalled by specters.
For not even the inner chamber that held them protected them from fear,
but terrifying sounds rang out around them,
and dismal phantoms with gloomy faces appeared.
And no power of fire was able to give light,
nor did the brilliant flames of the stars
avail to illumine that hateful night.
Nothing was shining through to them
except a dreadful, self-kindled fire,
and in terror they deemed the things which they saw
to be worse than that unseen appearance.
The delusions of their magic art lay humbled,
and their boasted wisdom was scornfully rebuked.
For those who promised to drive off the fears and disorders of a sick soul
were sick themselves with ridiculous fear.
For even if nothing disturbing frightened them,
yet, scared by the passing of beasts and the hissing of serpents,
10 they perished in trembling fear,
refusing to look even at the air, though it nowhere could be avoided.
11 For wickedness is a cowardly thing, condemned by its own testimony;[b]
distressed by conscience, it has always exaggerated[c] the difficulties.
12 For fear is nothing but surrender of the helps that come from reason;
13 and the inner expectation of help, being weak,
prefers ignorance of what causes the torment.
14 But throughout the night, which was really powerless,
and which beset them from the recesses of powerless Hades,
they all slept the same sleep,
15 and now were driven by monstrous specters,
and now were paralyzed by their souls’ surrender,
for sudden and unexpected fear overwhelmed them.
16 And whoever was there fell down,
and thus was kept shut up in a prison not made of iron;
17 for whether he was a farmer or a shepherd
or a workman who toiled in the wilderness,
he was seized, and endured the inescapable fate;
for with one chain of darkness they all were bound.
18 Whether there came a whistling wind,
or a melodious sound of birds in wide-spreading branches,
or the rhythm of violently rushing water,
19 or the harsh crash of rocks hurled down,
or the unseen running of leaping animals,
or the sound of the most savage roaring beasts,
or an echo thrown back from a hollow of the mountains,
it paralyzed them with terror.
20 For the whole world was illumined with brilliant light,
and was engaged in unhindered work,
21 while over those men alone heavy night was spread,
an image of the darkness that was destined to receive them;
but still heavier than darkness were they to themselves.

Light Shines on the Israelites

18 But for thy holy ones there was very great light.
Their enemies[d] heard their voices but did not see their forms,
and counted them happy for not having suffered,
and were thankful that thy holy ones,[e] though previously wronged, were doing them no injury;
and they begged their pardon for having been at variance with them.[f]
Therefore thou didst provide a flaming pillar of fire
as a guide for thy people’s[g] unknown journey,
and a harmless sun for their glorious wandering.
For their enemies[h] deserved to be deprived of light and imprisoned in darkness,
those who had kept thy sons imprisoned,
through whom the imperishable light of the law was to be given to the world.

The Death of the Egyptian Firstborn

When they had resolved to kill the babes of thy holy ones,
and one child had been exposed and rescued,
thou didst in punishment take away a multitude of their children;
and thou didst destroy them all together by a mighty flood.
That night was made known beforehand to our fathers,
so that they might rejoice in sure knowledge of the oaths in which they trusted.
The deliverance of the righteous and the destruction of their enemies
were expected by thy people.
For by the same means by which thou didst punish our enemies
thou didst call us to thyself and glorify us.
For in secret the holy children of good men offered sacrifices,
and with one accord agreed to the divine law,
that the saints would share alike the same things,
both blessings and dangers;
and already they were singing the praises of the fathers.[i]
10 But the discordant cry of their enemies echoed back,
and their piteous lament for their children was spread abroad.
11 The slave was punished with the same penalty as the master,
and the common man suffered the same loss as the king;
12 and they all together, by the one form of death,
had corpses too many to count.
For the living were not sufficient even to bury them,
since in one instant their most valued children had been destroyed.
13 For though they had disbelieved everything because of their magic arts,
yet, when their first-born were destroyed, they acknowledged thy people to be God’s son.
14 For while gentle silence enveloped all things,
and night in its swift course was now half gone,
15 thy all-powerful word leaped from heaven, from the royal throne,
into the midst of the land that was doomed,
a stern warrior 16 carrying the sharp sword of thy authentic command,
and stood and filled all things with death,
and touched heaven while standing on the earth.
17 Then at once apparitions in dreadful dreams greatly troubled them,
and unexpected fears assailed them;
18 and one here and another there, hurled down half dead,
made known why they were dying;
19 for the dreams which disturbed them forewarned them of this,
so that they might not perish without knowing why they suffered.

Threat of Annihilation in the Desert

20 The experience of death touched also the righteous,
and a plague came upon the multitude in the desert,
but the wrath did not long continue.
21 For a blameless man was quick to act as their champion;
he brought forward the shield of his ministry,
prayer and propitiation by incense;
he withstood the anger and put an end to the disaster,
showing that he was thy servant.
22 He conquered the wrath[j] not by strength of body,
and not by force of arms,
but by his word he subdued the punisher,
appealing to the oaths and covenants given to our fathers.
23 For when the dead had already fallen on one another in heaps,
he intervened and held back the wrath,
and cut off its way to the living.
24 For upon his long robe the whole world was depicted,
and the glories of the fathers were engraved on the four rows of stones,
and thy majesty on the diadem upon his head.
25 To these the destroyer yielded, these he[k] feared;
for merely to test the wrath was enough.

Footnotes

  1. Wisdom 17:3 Or, with other authorities, unobserved, they were darkened behind a dark curtain of forgetfulness, terribly
  2. Wisdom 17:11 The Greek text of this line is uncertain and probably corrupt
  3. Wisdom 17:11 Other ancient authorities read anticipated
  4. Wisdom 18:1 Gk they
  5. Wisdom 18:2 Gk they
  6. Wisdom 18:2 The meaning of the Greek of this line is uncertain
  7. Wisdom 18:3 Gk their
  8. Wisdom 18:4 Gk those men
  9. Wisdom 18:9 Other authorities read dangers, the fathers already leading the songs of praise
  10. Wisdom 18:22 Cn: Gk multitude
  11. Wisdom 18:25 Other authorities read they

18 A man who bears false witness against his neighbor
    is like a war club, or a sword, or a sharp arrow.
19 Trust in a faithless man in time of trouble
    is like a bad tooth or a foot that slips.
20 He who sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on a wound.[a]

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Footnotes

  1. Proverbs 25:20 Gk: Heb lye

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