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Incidents at Joppa and Jamnia

12 When this agreement had been reached, Lys′ias returned to the king, and the Jews went about their farming.

But some of the governors in various places, Timothy and Apollo′nius the son of Gennae′us, as well as Hiero′nymus and De′mophon, and in addition to these Nica′nor the governor of Cyprus, would not let them live quietly and in peace. And some men of Joppa did so ungodly a deed as this: they invited the Jews who lived among them to embark, with their wives and children, on boats which they had provided, as though there were no ill will to the Jews;[a] and this was done by public vote of the city. And when they accepted, because they wished to live peaceably and suspected nothing, the men of Joppa[b] took them out to sea and drowned them, not less than two hundred. When Judas heard of the cruelty visited on his countrymen, he gave orders to his men and, calling upon God the righteous Judge, attacked the murderers of his brethren. He set fire to the harbor by night, and burned the boats, and massacred those who had taken refuge there. Then, because the city’s gates were closed, he withdrew, intending to come again and root out the whole community of Joppa. But learning that the men in Jam′nia meant in the same way to wipe out the Jews who were living among them, he attacked the people of Jam′nia by night and set fire to the harbor and the fleet, so that the glow of the light was seen in Jerusalem, thirty miles[c] distant.

The Campaign in Gilead

10 When they had gone more than a mile[d] from there, on their march against Timothy, not less than five thousand Arabs with five hundred horsemen attacked them. 11 After a hard fight Judas and his men won the victory, by the help of God. The defeated nomads besought Judas to grant them pledges of friendship, promising to give him cattle and to help his people[e] in all other ways. 12 Judas, thinking that they might really be useful in many ways, agreed to make peace with them; and after receiving his pledges they departed to their tents.

13 He also attacked a certain city which was strongly fortified with earthworks[f] and walls, and inhabited by all sorts of Gentiles. Its name was Caspin. 14 And those who were within, relying on the strength of the walls and on their supply of provisions, behaved most insolently toward Judas and his men, railing at them and even blaspheming and saying unholy things. 15 But Judas and his men, calling upon the great Sovereign of the world, who without battering-rams or engines of war overthrew Jericho in the days of Joshua, rushed furiously upon the walls. 16 They took the city by the will of God, and slaughtered untold numbers, so that the adjoining lake, a quarter of a mile[g] wide, appeared to be running over with blood.

Judas Defeats Timothy’s Army

17 When they had gone ninety-five miles[h] from there, they came to Charax, to the Jews who are called Toubia′ni. 18 They did not find Timothy in that region, for he had by then departed from the region without accomplishing anything, though in one place he had left a very strong garrison. 19 Dosith′eus and Sosip′ater, who were captains under Maccabe′us, marched out and destroyed those whom Timothy had left in the stronghold, more than ten thousand men. 20 But Maccabe′us arranged his army in divisions, set men[i] in command of the divisions, and hastened after Timothy, who had with him a hundred and twenty thousand infantry and two thousand five hundred cavalry. 21 When Timothy learned of the approach of Judas, he sent off the women and the children and also the baggage to a place called Car′naim; for that place was hard to besiege and difficult of access because of the narrowness of all the approaches. 22 But when Judas’ first division appeared, terror and fear came over the enemy at the manifestation to them of him who sees all things; and they rushed off in flight and were swept on, this way and that, so that often they were injured by their own men and pierced by the points of their swords. 23 And Judas pressed the pursuit with the utmost vigor, putting the sinners to the sword, and destroyed as many as thirty thousand men.

24 Timothy himself fell into the hands of Dosith′eus and Sosip′ater and their men. With great guile he besought them to let him go in safety, because he held the parents of most of them and the brothers of some and no consideration would be shown them. 25 And when with many words he had confirmed his solemn promise to restore them unharmed, they let him go, for the sake of saving their brethren.

Judas Wins Other Victories

26 Then Judas[j] marched against Car′naim and the temple of Atar′gatis, and slaughtered twenty-five thousand people. 27 After the rout and destruction of these, he marched also against Ephron, a fortified city where Lys′ias dwelt with multitudes of people of all nationalities.[k] Stalwart young men took their stand before the walls and made a vigorous defense; and great stores of war engines and missiles were there. 28 But the Jews[l] called upon the Sovereign who with power shatters the might of his enemies, and they got the city into their hands, and killed as many as twenty-five thousand of those who were within it.

29 Setting out from there, they hastened to Scythop′olis, which is seventy-five miles[m] from Jerusalem. 30 But when the Jews who dwelt there bore witness to the good will which the people of Scythop′olis had shown them and their kind treatment of them in times of misfortune, 31 they thanked them and exhorted them to be well disposed to their race in the future also. Then they went up to Jerusalem, as the feast of weeks was close at hand.

Judas Defeats Gorgias

32 After the feast called Pentecost, they hastened against Gor′gias, the governor of Idume′a. 33 And he came out with three thousand infantry and four hundred cavalry. 34 When they joined battle, it happened that a few of the Jews fell. 35 But a certain Dosith′eus, one of Bace′nor’s men, who was on horseback and was a strong man, caught hold of Gor′gias, and grasping his cloak was dragging him off by main strength, wishing to take the accursed man alive, when one of the Thracian horsemen bore down upon him and cut off his arm; so Gor′gias escaped and reached Mar′isa.

36 As Esdris and his men had been fighting for a long time and were weary, Judas called upon the Lord to show himself their ally and leader in the battle. 37 In the language of their fathers he raised the battle cry, with hymns; then he charged against Gor′gias’ men when they were not expecting it, and put them to flight.

Prayers for Those Killed in Battle

38 Then Judas assembled his army and went to the city of Adul′lam. As the seventh day was coming on, they purified themselves according to the custom, and they kept the sabbath there.

39 On the next day, as by that time it had become necessary, Judas and his men went to take up the bodies of the fallen and to bring them back to lie with their kinsmen in the sepulchres of their fathers. 40 Then under the tunic of every one of the dead they found sacred tokens of the idols of Jam′nia, which the law forbids the Jews to wear. And it became clear to all that this was why these men had fallen. 41 So they all blessed the ways of the Lord, the righteous Judge, who reveals the things that are hidden; 42 and they turned to prayer, beseeching that the sin which had been committed might be wholly blotted out. And the noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen. 43 He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection. 44 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. 45 But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.[n]

Footnotes

  1. 2 Maccabees 12:3 Gk them
  2. 2 Maccabees 12:4 Gk they
  3. 2 Maccabees 12:9 Gk two hundred and forty stadia
  4. 2 Maccabees 12:10 Gk nine stadia
  5. 2 Maccabees 12:11 Gk them
  6. 2 Maccabees 12:13 The Greek text here is uncertain
  7. 2 Maccabees 12:16 Gk two stadia
  8. 2 Maccabees 12:17 Gk seven hundred and fifty stadia
  9. 2 Maccabees 12:20 Gk them
  10. 2 Maccabees 12:26 Gk he
  11. 2 Maccabees 12:27 The Greek text of this sentence is uncertain
  12. 2 Maccabees 12:28 Gk they
  13. 2 Maccabees 12:29 Gk six hundred stadia
  14. 12.45 Vulgate has (verses 45-46): “45 And because he considered that they who had fallen asleep with godliness bad great grace laid up for them. 46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.”

The Foolishness of Nature Worship

13 For all men who were ignorant of God were foolish by nature;
and they were unable from the good things that are seen to know him who exists,
nor did they recognize the craftsman while paying heed to his works;
but they supposed that either fire or wind or swift air,
or the circle of the stars, or turbulent water,
or the luminaries of heaven were the gods that rule the world.
If through delight in the beauty of these things men[a] assumed them to be gods,
let them know how much better than these is their Lord,
for the author of beauty created them.
And if men[b] were amazed at their power and working,
let them perceive from them
how much more powerful is he who formed them.
For from the greatness and beauty of created things
comes a corresponding perception of their Creator.
Yet these men are little to be blamed,
for perhaps they go astray
while seeking God and desiring to find him.
For as they live among his works they keep searching,
and they trust in what they see, because the things that are seen are beautiful.
Yet again, not even they are to be excused;
for if they had the power to know so much
that they could investigate the world,
how did they fail to find sooner the Lord of these things?

The Foolishness of Idolatry

10 But miserable, with their hopes set on dead things, are the men
who give the name “gods” to the works of men’s hands,
gold and silver fashioned with skill,
and likenesses of animals,
or a useless stone, the work of an ancient hand.
11 A skilled woodcutter may saw down a tree easy to handle
and skilfully strip off all its bark,
and then with pleasing workmanship
make a useful vessel that serves life’s needs,
12 and burn the castoff pieces of his work
to prepare his food, and eat his fill.
13 But a castoff piece from among them, useful for nothing,
a stick crooked and full of knots,
he takes and carves with care in his leisure,
and shapes it with skill gained in idleness;[c]
he forms it like the image of a man,
14 or makes it like some worthless animal,
giving it a coat of red paint and coloring its surface red
and covering every blemish in it with paint;
15 then he makes for it a niche that befits it,
and sets it in the wall, and fastens it there with iron.
16 So he takes thought for it, that it may not fall,
because he knows that it cannot help itself,
for it is only an image and has need of help.
17 When he prays about possessions and his marriage and children,
he is not ashamed to address a lifeless thing.
18 For health he appeals to a thing that is weak;
for life he prays to a thing that is dead;
for aid he entreats a thing that is utterly inexperienced;
for a prosperous journey, a thing that cannot take a step;
19 for money-making and work and success with his hands
he asks strength of a thing whose hands have no strength.

Folly of a Navigator Praying to an Idol

14 Again, one preparing to sail and about to voyage over raging waves
calls upon a piece of wood more fragile than the ship which carries him.
For it was desire for gain that planned that vessel,
and wisdom was the craftsman who built it;
but it is thy providence, O Father, that steers its course,
because thou hast given it a path in the sea,
and a safe way through the waves,
showing that thou canst save from every danger,
so that even if a man lacks skill, he may put to sea.
It is thy will that works of thy wisdom should not be without effect;
therefore men trust their lives even to the smallest piece of wood,
and passing through the billows on a raft they come safely to land.
For even in the beginning, when arrogant giants were perishing,
the hope of the world took refuge on a raft,
and guided by thy hand left to the world the seed of a new generation.
For blessed is the wood by which righteousness comes.

But the idol made with hands is accursed, and so is he who made it;
because he did the work, and the perishable thing was named a god.
For equally hateful to God are the ungodly man and his ungodliness,
10 for what was done will be punished together with him who did it.
11 Therefore there will be a visitation also upon the heathen idols,
because, though part of what God created, they became an abomination,
and became traps for the souls of men
and a snare to the feet of the foolish.

The Origin and Evils of Idolatry

12 For the idea of making idols was the beginning of fornication,
and the invention of them was the corruption of life,
13 for neither have they existed from the beginning
nor will they exist for ever.
14 For through the vanity of men they entered the world,
and therefore their speedy end has been planned.
15 For a father, consumed with grief at an untimely bereavement,
made an image of his child, who had been suddenly taken from him;
and he now honored as a god what was once a dead human being,
and handed on to his dependents secret rites and initiations.
16 Then the ungodly custom, grown strong with time, was kept as a law,
and at the command of monarchs graven images were worshiped.
17 When men could not honor monarchs[d] in their presence, since they lived at a distance,
they imagined their appearance far away,
and made a visible image of the king whom they honored,
so that by their zeal they might flatter the absent one as though present.
18 Then the ambition of the craftsman impelled
even those who did not know the king to intensify their worship.
19 For he, perhaps wishing to please his ruler,
skilfully forced the likeness to take more beautiful form,
20 and the multitude, attracted by the charm of his work,
now regarded as an object of worship the one whom shortly before they had honored as a man.
21 And this became a hidden trap for mankind,
because men, in bondage to misfortune or to royal authority,
bestowed on objects of stone or wood the name that ought not to be shared.

22 Afterward it was not enough for them to err about the knowledge of God,
but they live in great strife due to ignorance,
and they call such great evils peace.
23 For whether they kill children in their initiations, or celebrate secret mysteries,
or hold frenzied revels with strange customs,
24 they no longer keep either their lives or their marriages pure,
but they either treacherously kill one another, or grieve one another by adultery,
25 and all is a raging riot of blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury,
26 confusion over what is good, forgetfulness of favors,
pollution of souls, sex perversion,
disorder in marriage, adultery, and debauchery.
27 For the worship of idols not to be named
is the beginning and cause and end of every evil.
28 For their worshipers[e] either rave in exultation, or prophesy lies,
or live unrighteously, or readily commit perjury;
29 for because they trust in lifeless idols
they swear wicked oaths and expect to suffer no harm.
30 But just penalties will overtake them on two counts:
because they thought wickedly of God in devoting themselves to idols,
and because in deceit they swore unrighteously through contempt for holiness.
31 For it is not the power of the things by which men swear,[f]
but the just penalty for those who sin,
that always pursues the transgression of the unrighteous.

Footnotes

  1. Wisdom 13:3 Gk they
  2. Wisdom 13:4 Gk they
  3. Wisdom 13:13 Other authorities read with intelligent skill
  4. Wisdom 14:17 Gk them
  5. Wisdom 14:28 Gk they
  6. Wisdom 14:31 Or of the oaths men swear

11 A word fitly spoken
    is like apples of gold in a setting of silver.
12 Like a gold ring or an ornament of gold
    is a wise reprover to a listening ear.
13 Like the cold of snow in the time of harvest
    is a faithful messenger to those who send him,
    he refreshes the spirit of his masters.
14 Like clouds and wind without rain
    is a man who boasts of a gift he does not give.

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