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Lys′ias Besieges Beth-zur

11 Very soon after this, Lys′ias, the king’s guardian and kinsman, who was in charge of the government, being vexed at what had happened, gathered about eighty thousand men and all his cavalry and came against the Jews. He intended to make the city a home for Greeks, and to levy tribute on the temple as he did on the sacred places of the other nations, and to put up the high priesthood for sale every year. He took no account whatever of the power of God, but was elated with his ten thousands of infantry, and his thousands of cavalry, and his eighty elephants. Invading Judea, he approached Beth-zur, which was a fortified place about five leagues[a] from Jerusalem, and pressed it hard.

When Maccabe′us and his men got word that Lys′ias[b] was besieging the strongholds, they and all the people, with lamentations and tears, besought the Lord to send a good angel to save Israel. Maccabe′us himself was the first to take up arms, and he urged the others to risk their lives with him to aid their brethren. Then they eagerly rushed off together. And there, while they were still near Jerusalem, a horseman appeared at their head, clothed in white and brandishing weapons of gold. And they all together praised the merciful God, and were strengthened in heart, ready to assail not only men but the wildest beasts or walls of iron. 10 They advanced in battle order, having their heavenly ally, for the Lord had mercy on them. 11 They hurled themselves like lions against the enemy, and slew eleven thousand of them and sixteen hundred horsemen, and forced all the rest to flee. 12 Most of them got away stripped and wounded, and Lys′ias himself escaped by disgraceful flight. 13 And as he was not without intelligence, he pondered over the defeat which had befallen him, and realized that the Hebrews were invincible because the mighty God fought on their side. So he sent to them 14 and persuaded them to settle everything on just terms, promising that he would persuade the king, constraining him to be their friend.[c] 15 Maccabe′us, having regard for the common good, agreed to all that Lys′ias urged. For the king granted every request in behalf of the Jews which Maccabe′us delivered to Lys′ias in writing.

Lys′ias Makes Peace with the Jews

16 The letter written to the Jews by Lys′ias was to this effect:

“Lys′ias to the people of the Jews, greeting. 17 John and Ab′salom, who were sent by you, have delivered your signed communication and have asked about the matters indicated therein. 18 I have informed the king of everything that needed to be brought before him, and he has agreed to what was possible. 19 If you will maintain your good will toward the government, I will endeavor for the future to help promote your welfare. 20 And concerning these matters and their details, I have ordered these men and my representatives to confer with you. 21 Farewell. The one hundred and forty-eighth year,[d] Dioscorin′thius twenty-fourth.”

22 The king’s letter ran thus:

“King Anti′ochus to his brother Lys′ias, greeting. 23 Now that our father has gone on to the gods, we desire that the subjects of the kingdom be undisturbed in caring for their own affairs. 24 We have heard that the Jews do not consent to our father’s change to Greek customs but prefer their own way of living and ask that their own customs be allowed them. 25 Accordingly, since we choose that this nation also be free from disturbance, our decision is that their temple be restored to them and that they live according to the customs of their ancestors. 26 You will do well, therefore, to send word to them and give them pledges of friendship, so that they may know our policy and be of good cheer and go on happily in the conduct of their own affairs.”

27 To the nation the king’s letter was as follows:

“King Anti′ochus to the senate of the Jews and to the other Jews, greeting. 28 If you are well, it is as we desire. We also are in good health. 29 Menela′us has informed us that you wish to return home and look after your own affairs. 30 Therefore those who go home by the thirtieth day of Xan′thicus will have our pledge of friendship and full permission 31 for the Jews to enjoy their own food and laws, just as formerly, and none of them shall be molested in any way for what he may have done in ignorance. 32 And I have also sent Menela′us to encourage you. 33 Farewell. The one hundred and forty-eighth year,[e] Xan′thicus fifteenth.”

34 The Romans also sent them a letter, which read thus:

“Quintus Mem′mius and Titus Man′ius, envoys of the Romans, to the people of the Jews, greeting. 35 With regard to what Lys′ias the kinsman of the king has granted you, we also give consent. 36 But as to the matters which he decided are to be referred to the king, as soon as you have considered them, send some one promptly, so that we may make proposals appropriate for you. For we are on our way to Antioch. 37 Therefore make haste and send some men, so that we may have your judgment. 38 Farewell. The one hundred and forty-eighth year,[f] Xan′thicus fifteenth.”

Footnotes

  1. 2 Maccabees 11:5 About twenty miles. The text is uncertain here
  2. 2 Maccabees 11:6 Gk he
  3. 2 Maccabees 11:14 The Greek text here is corrupt
  4. 2 Maccabees 11:21 164 b.c.
  5. 2 Maccabees 11:33 164 b.c.
  6. 2 Maccabees 11:38 164 b.c.

Wisdom Led the Israelites through the Desert

11 Wisdom[a] prospered their works by the hand of a holy prophet.
They journeyed through an uninhabited wilderness,
and pitched their tents in untrodden places.
They withstood their enemies and fought off their foes.
When they thirsted they called upon thee,
and water was given them out of flinty rock,
and slaking of thirst from hard stone.
For through the very things by which their enemies were punished,
they themselves received benefit in their need.
Instead of the fountain of an ever-flowing river,
stirred up and defiled with blood
in rebuke for the decree to slay the infants,
thou gavest them abundant water unexpectedly,
showing by their thirst at that time
how thou didst punish their enemies.
For when they were tried, though they were being disciplined in mercy,
they learned how the ungodly were tormented when judged in wrath.
10 For thou didst test them as a father does in warning,
but thou didst examine the ungodly[b] as a stern king does in condemnation.
11 Whether absent or present, they were equally distressed,
12 for a twofold grief possessed them,
and a groaning at the memory of what had occurred.
13 For when they heard that through their own punishments
the righteous[c] had received benefit, they perceived it was the Lord’s doing.
14 For though they had mockingly rejected him who long before had been cast out and exposed,
at the end of the events they marveled at him,
for their thirst was not like that of the righteous.

Punishment of the Wicked

15 In return for their foolish and wicked thoughts,
which led them astray to worship irrational serpents and worthless animals,
thou didst send upon them a multitude of irrational creatures to punish them,
16 that they might learn that one is punished by the very things by which he sins.
17 For thy all-powerful hand,
which created the world out of formless matter,
did not lack the means to send upon them a multitude of bears, or bold lions,
18 or newly created unknown beasts full of rage,
or such as breathe out fiery breath,
or belch forth a thick pall of smoke,
or flash terrible sparks from their eyes;
19 not only could their damage exterminate men,[d]
but the mere sight of them could kill by fright.
20 Even apart from these, men[e] could fall at a single breath
when pursued by justice
and scattered by the breath of thy power.
But thou hast arranged all things by measure and number and weight.

God Is Powerful and Merciful

21 For it is always in thy power to show great strength,
and who can withstand the might of thy arm?
22 Because the whole world before thee is like a speck that tips the scales,
and like a drop of morning dew that falls upon the ground.
23 But thou art merciful to all, for thou canst do all things,
and thou dost overlook men’s sins, that they may repent.
24 For thou lovest all things that exist,
and hast loathing for none of the things which thou hast made,
for thou wouldst not have made anything if thou hadst hated it.
25 How would anything have endured if thou hadst not willed it?
Or how would anything not called forth by thee have been preserved?
26 Thou sparest all things, for they are thine, O Lord who lovest the living.[f]
12 For thy immortal spirit is in all things.
Therefore thou dost correct little by little those who trespass,
and dost remind and warn them of the things wherein they sin,
that they may be freed from wickedness and put their trust in thee, O Lord.

The Sins of the Canaanites

Those who dwelt of old in thy holy land
thou didst hate for their detestable practices,
their works of sorcery and unholy rites,
their merciless slaughter[g] of children,
and their sacrificial feasting on human flesh and blood.
These initiates from the midst of a heathen cult,[h]
these parents who murder helpless lives,
thou didst will to destroy by the hands of our fathers,
that the land most precious of all to thee
might receive a worthy colony of the servants[i] of God.
But even these thou didst spare, since they were but men,
and didst send wasps[j] as forerunners of thy army,
to destroy them little by little,
though thou wast not unable to give the ungodly into the hands of the righteous in battle,
or to destroy them at one blow by dread wild beasts or thy stern word.
10 But judging them little by little thou gavest them a chance to repent,
though thou wast not unaware that their origin[k] was evil
and their wickedness inborn,
and that their way of thinking would never change.
11 For they were an accursed race from the beginning,
and it was not through fear of any one that thou didst leave them unpunished for their sins.

God Is Sovereign

12 For who will say, “What hast thou done?”
Or will resist thy judgment?
Who will accuse thee for the destruction of nations which thou didst make?
Or who will come before thee to plead as an advocate for unrighteous men?
13 For neither is there any god besides thee, whose care is for all men,[l]
to whom thou shouldst prove that thou hast not judged unjustly;
14 nor can any king or monarch confront thee about those whom thou hast punished.
15 Thou art righteous and rulest all things righteously,
deeming it alien to thy power
to condemn him who does not deserve to be punished.
16 For thy strength is the source of righteousness,
and thy sovereignty over all causes thee to spare all.
17 For thou dost show thy strength when men doubt the completeness of thy power,
and dost rebuke any insolence among those who know it.[m]
18 Thou who art sovereign in strength dost judge with mildness,
and with great forbearance thou dost govern us;
for thou hast power to act whenever thou dost choose.

God’s Lessons for Israel

19 Through such works thou has taught thy people
that the righteous man must be kind,
and thou hast filled thy sons with good hope,
because thou givest repentance for sins.
20 For if thou didst punish with such great care and indulgence[n]
the enemies of thy servants[o] and those deserving of death,
granting them time and opportunity to give up their wickedness,
21 with what strictness thou hast judged thy sons,
to whose fathers thou gavest oaths and covenants full of good promises!
22 So while chastening us thou scourgest our enemies ten thousand times more,
so that we may meditate upon thy goodness when we judge,
and when we are judged we may expect mercy.

The Punishment of the Egyptians

23 Therefore those who in folly of life lived unrighteously
thou didst torment through their own abominations.
24 For they went far astray on the paths of error,
accepting as gods those animals which even their enemies[p] despised;
they were deceived like foolish babes.
25 Therefore, as to thoughtless children,
thou didst send thy judgment to mock them.
26 But those who have not heeded the warning of light rebukes
will experience the deserved judgment of God.
27 For when in their suffering they became incensed
at those creatures which they had thought to be gods, being punished by means of them,
they saw and recognized as the true God him whom they had before refused to know.
Therefore the utmost condemnation came upon them.

Footnotes

  1. Wisdom 11:1 Gk She
  2. Wisdom 11:10 Gk those
  3. Wisdom 11:13 Gk they
  4. Wisdom 11:19 Gk them
  5. Wisdom 11:20 Gk they
  6. 11.26 Lord who lovest the living: Vulgate has “souls” for “living.” The Greek word could mean either.
  7. Wisdom 12:5 Cn: Gk slaughterers
  8. Wisdom 12:5 The Greek text of this line is uncertain
  9. Wisdom 12:7 Or children
  10. Wisdom 12:8 Or hornets
  11. Wisdom 12:10 Or nature
  12. Wisdom 12:13 Or all things
  13. Wisdom 12:17 The Greek text of this line is uncertain
  14. Wisdom 12:20 Some ancient authorities omit and indulgence; others read and entreaty
  15. Wisdom 12:20 Or children
  16. Wisdom 12:24 Gk they

    do not hastily bring into court;
for[a] what will you do in the end,
    when your neighbor puts you to shame?
Argue your case with your neighbor himself,
    and do not disclose another’s secret;
10 lest he who hears you bring shame upon you,
    and your ill repute have no end.

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Footnotes

  1. Proverbs 25:8 Cn: Heb lest

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