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Salutation

Peter, an apostle of Jesus Christ,

To the exiles of the Dispersion in Pontus, Galatia, Cappado′cia, Asia, and Bithyn′ia,[a] chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and for sprinkling with his blood:

May grace and peace be multiplied to you.

A Living Hope

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead, and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice,[b] though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ. Without having seen[c] him you[d] love him; though you do not now see him you[e] believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls.

10 The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation; 11 they inquired what person or time was indicated by the Spirit of Christ[f] within them when predicting the sufferings of Christ and the subsequent glory. 12 It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

A Call to Holy Living

13 Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, be holy yourselves in all your conduct; 16 since it is written, “You shall be holy, for I am holy.” 17 And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile. 18 You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was destined before the foundation of the world but was made manifest at the end of the times for your sake. 21 Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.[g]

22 Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart. 23 You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for

“All flesh is like grass
and all its glory like the flower of grass.
The grass withers, and the flower falls,
25 but the word of the Lord abides for ever.”

That word is the good news which was preached to you.

The Living Stone and a Chosen People

So put away all malice and all guile and insincerity and envy and all slander. Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord.

Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:

“Behold, I am laying in Zion a stone, a cornerstone chosen and precious,
and he who believes in him will not be put to shame.”

To you therefore who believe, he is precious, but for those who do not believe,

“The very stone which the builders rejected
has become the head of the corner,”

and

“A stone that will make men stumble,
a rock that will make them fall”;

for they stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people,[h] that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. 10 Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.

Live as Servants of God

11 Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul. 12 Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.

13 Be subject for the Lord’s sake to every human institution,[i] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

The Example of Christ’s Suffering

18 Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing. 19 For one is approved if, mindful of God, he endures pain while suffering unjustly. 20 For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God’s approval. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps. 22 He committed no sin; no guile was found on his lips. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly. 24 He himself bore our sins in his body on the tree,[j] that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.

Footnotes

  1. 1.1 See note on Jas 1.1. Baptism is the main theme of this letter which, in fact, may have been a baptismal address.
  2. 1 Peter 1:6 Or Rejoice in this
  3. 1 Peter 1:8 Other ancient authorities read known
  4. 1 Peter 1:8 Or omit you
  5. 1 Peter 1:8 Or omit you
  6. 1.11 Spirit of Christ: Christ, as the eternally existing Word, is envisaged as inspiring the prophets of old.
  7. 1 Peter 1:21 Or so that your faith is hope in God
  8. 1 Peter 2:9 Greek a people for his possession
  9. 1 Peter 2:13 Or every institution ordained for men
  10. 1 Peter 2:24 Or carried up . . . to the tree

The New Life in Christ

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you also will appear with him in glory.

Put to death therefore what is earthly in you: immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming.[a] In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices 10 and have put on the new nature, which is being renewed in knowledge after the image of its creator. 11 Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scyth′ian, slave, free man, but Christ is all, and in all.

12 Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, 13 forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 16 Let the word of Christ dwell in you richly, as you teach and admonish one another in all wisdom, and as you sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Rules for Christian Households

18 Wives, be subject to your husbands, as is fitting in the Lord.[b] 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Slaves, obey in everything those who are your earthly masters, not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord. 23 Whatever your task, work heartily, as serving the Lord and not men, 24 knowing that from the Lord you will receive the inheritance as your reward; you are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven.

Further Instructions

Continue steadfastly in prayer, being watchful in it with thanksgiving; and pray for us also, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison, that I may make it clear, as I ought to speak.

Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one.

Final Greetings and Benediction

Tych′icus will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him One′simus, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place here.

10 Aristar′chus my fellow prisoner greets you, and Mark the cousin of Barnabas[c] (concerning whom you have received instructions—if he comes to you, receive him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Ep′aphras, who is one of yourselves, a servant[d] of Christ Jesus, greets you, always remembering you earnestly in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in La-odice′a and in Hi-erap′olis. 14 Luke the beloved physician[e] and Demas greet you. 15 Give my greetings to the brethren at La-odice′a, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it read also in the church of the La-odice′ans; and see that you read also the letter from La-odice′a. 17 And say to Archip′pus, “See that you fulfil the ministry which you have received in the Lord.”

18 I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you.

Footnotes

  1. Colossians 3:6 Other ancient authorities add upon the sons of disobedience
  2. 3.18–4.5 The whole passage corresponds closely to Eph 5.22–6.9.
  3. 4.10 Mark, the evangelist, and, probably, the John Mark of Acts 12.12, 25.
  4. Colossians 4:12 Or slave
  5. 4.14 Luke, the evangelist.

10 Do not slander a servant to his master,
    lest he curse you, and you be held guilty.

11 There are those who curse their fathers
    and do not bless their mothers.
12 There are those who are pure in their own eyes
    but are not cleansed of their filth.
13 There are those—how lofty are their eyes,
    how high their eyelids lift!
14 There are those whose teeth are swords,
    whose teeth are knives,
to devour the poor from off the earth,
    the needy from among men.

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