1 Maccabees 5
Revised Standard Version Catholic Edition
Wars with Neighboring Peoples
5 When the Gentiles round about heard that the altar had been built and the sanctuary dedicated as it was before, they became very angry, 2 and they determined to destroy the descendants of Jacob who lived among them. So they began to kill and destroy among the people. 3 But Judas made war on the sons of Esau in Idume′a, at Akrabatte′ne, because they kept lying in wait for Israel. He dealt them a heavy blow and humbled them and despoiled them. 4 He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways. 5 They were shut up by him in their towers; and he encamped against them, vowed their complete destruction, and burned with fire their[a] towers and all who were in them. 6 Then he crossed over to attack the Am′monites, where he found a strong band and many people with Timothy as their leader. 7 He engaged in many battles with them and they were crushed before him; he struck them down. 8 He also took Jazer and its villages; then he returned to Judea.
Liberation of Galilean Jews
9 Now the Gentiles in Gil′ead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dath′ema, 10 and sent to Judas and his brothers a letter which said, “The Gentiles around us have gathered together against us to destroy us. 11 They are preparing to come and capture the stronghold to which we have fled, and Timothy is leading their forces. 12 Now then come and rescue us from their hands, for many of us have fallen, 13 and all our brethren who were in the land of Tob have been killed; the enemy[b] have captured their wives and children and goods, and have destroyed about a thousand men there.”
14 While the letter was still being read, behold, other messengers, with their garments rent, came from Galilee and made a similar report; 15 they said that against them had gathered together men of Ptolema′is and Tyre and Sidon, and all Galilee of the Gentiles,[c] “to annihilate us.” 16 When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies.[d] 17 Then Judas said to Simon his brother, “Choose your men and go and rescue your brethren in Galilee; I and Jonathan my brother will go to Gil′ead.” 18 But he left Joseph, the son of Zechari′ah, and Azari′ah, a leader of the people, with the rest of the forces, in Judea to guard it; 19 and he gave them this command, “Take charge of this people, but do not engage in battle with the Gentiles until we return.” 20 Then three thousand men were assigned to Simon to go to Galilee, and eight thousand to Judas for Gil′ead.
21 so Simon went to Galilee and fought many battles against the Gentiles, and the Gentiles were crushed before him. 22 He pursued them to the gate of Ptolema′is, and as many as three thousand of the Gentiles fell, and he despoiled them. 23 Then he took the Jews[e] of Galilee and Arbat′ta, with their wives and children, and all they possessed, and led them to Judea with great rejoicing.
Judas and Jonathan in Gilead
24 Judas Maccabe′us and Jonathan his brother crossed the Jordan and went three days’ journey into the wilderness. 25 They encountered the Nabate′ans, who met them peaceably and told them all that had happened to their brethren in Gil′ead: 26 “Many of them have been shut up in Bozrah and Bosor, in Al′ema and Chaspho, Maked and Car′naim”—all these cities were strong and large— 27 “and some have been shut up in the other cities of Gil′ead; the enemy[f] are getting ready to attack the strongholds tomorrow and take and destroy all these men in one day.”
28 Then Judas and his army quickly turned back by the wilderness road to Bozrah; and he took the city, and killed every male by the edge of the sword; then he seized all its spoils and burned it with fire. 29 He departed from there at night, and they went all the way to the stronghold of Dath′ema.[g] 30 At dawn they looked up, and behold, a large company, that could not be counted, carrying ladders and engines of war to capture the stronghold, and attacking the Jews within.[h] 31 So Judas saw that the battle had begun and that the cry of the city went up to Heaven with trumpets and loud shouts, 32 and he said to the men of his forces, “Fight today for your brethren!” 33 Then he came up behind them in three companies, who sounded their trumpets and cried aloud in prayer. 34 And when the army of Timothy realized that it was Maccabe′us, they fled before him, and he dealt them a heavy blow. As many as eight thousand of them fell that day.
35 Next he turned aside to Al′ema,[i][j] and fought against it and took it; and he killed every male in it, plundered it, and burned it with fire. 36 From there he marched on and took Chaspho, Maked, and Bosor, and the other cities of Gil′ead.
37 After these things Timothy gathered another army and encamped opposite Raphon, on the other side of the stream. 38 Judas sent men to spy out the camp, and they reported to him, “All the Gentiles around us have gathered to him; it is a very large force. 39 They also have hired Arabs to help them, and they are encamped across the stream, ready to come and fight against you.” And Judas went to meet them.
40 Now as Judas and his army drew near to the stream of water, Timothy said to the officers of his forces, “If he crosses over to us first, we will not be able to resist him, for he will surely defeat us. 41 But if he shows fear and camps on the other side of the river, we will cross over to him and defeat him.” 42 When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, “Permit no man to encamp, but make them all enter the battle.” 43 Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Car′naim. 44 But he took the city and burned the sacred precincts with fire, together with all who were in them. Thus Car′naim was conquered; they could stand before Judas no longer.
The Return to Jerusalem
45 Then Judas gathered together all the Israelites in Gil′ead, the small and the great, with their wives and children and goods, a very large company, to go to the land of Judah. 46 So they came to Ephron. This was a large and very strong city on the road, and they could not go round it to the right or to the left; they had to go through it. 47 But the men of the city shut them out and blocked up the gates with stones. 48 And Judas sent them this friendly message, “Let us pass through your land to get to our land. No one will do you harm; we will simply pass by on foot.” But they refused to open to him. 49 Then Judas ordered proclamation to be made to the army that each should encamp where he was. 50 So the men of the forces encamped, and he fought against the city all that day and all the night, and the city was delivered into his hands. 51 He destroyed every male by the edge of the sword, and razed and plundered the city. Then he passed through the city over the slain.
52 And they crossed the Jordan into the large plain before Beth-shan. 53 And Judas kept rallying the laggards and encouraging the people all the way till he came to the land of Judah. 54 So they went up to Mount Zion with gladness and joy, and offered burnt offerings, because not one of them had fallen before they returned in safety.
Joseph and Azariah Defeated
55 Now while Judas and Jonathan were in Gil′ead and Simon his brother was in Galilee before Ptolema′is, 56 Joseph, the son of Zechari′ah, and Azari′ah, the commanders of the forces, heard of their brave deeds and of the heroic war they had fought. 57 So they said, “Let us also make a name for ourselves; let us go and make war on the Gentiles around us.” 58 And they issued orders to the men of the forces that were with them, and they marched against Jam′nia. 59 And Gor′gias and his men came out of the city to meet them in battle. 60 Then Joseph and Azari′ah were routed, and were pursued to the borders of Judea; as many as two thousand of the people of Israel fell that day. 61 Thus the people suffered a great rout because, thinking to do a brave deed, they did not listen to Judas and his brothers. 62 But they did not belong to the family of those men through whom deliverance was given to Israel.
63 The man Judas and his brothers were greatly honored in all Israel and among all the Gentiles, wherever their name was heard. 64 Men gathered to them and praised them.
Success at Hebron and Philistia
65 Then Judas and his brothers went forth and fought the sons of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers round about. 66 Then he marched off to go into the land of the Philistines, and passed through Mar′isa.[k][l] 67 On that day some priests, who wished to do a brave deed, fell in battle, for they went out to battle unwisely. 68 But Judas turned aside to Azo′tus in the land of the Philistines;[m] he tore down their altars, and the graven images of their gods he burned with fire; he plundered the cities and returned to the land of Judah.
Footnotes
- 1 Maccabees 5:5 Gk her
- 1 Maccabees 5:13 Gk they
- 1 Maccabees 5:15 Gk aliens
- 1 Maccabees 5:16 Gk them
- 1 Maccabees 5:23 Gk those
- 1 Maccabees 5:27 Gk they
- 1 Maccabees 5:29 Greek lacks of Dathema. See verse 9
- 1 Maccabees 5:30 Gk and they were attacking them
- 1 Maccabees 5:35 The name is uncertain
- 5.35 Vulgate reads “Maspha” (i.e., Mizpah) for Alema; cf. note e.
- 1 Maccabees 5:66 Other authorities read Samaria
- 5.66, 68 Vulgate has “aliens” and “strangers” for Philistines, and “Samaria” for Marisa; cf. note a.
- 5.66, 68 Vulgate has “aliens” and “strangers” for Philistines, and “Samaria” for Marisa; cf. note a.
Sirach 13-15
Revised Standard Version Catholic Edition
Caution Regarding Associates
13 Whoever touches pitch will be defiled,
and whoever associates with a proud man will become like him.
2 Do not lift a weight beyond your strength,
nor associate with a man mightier and richer than you.
How can the clay pot associate with the iron kettle?
The pot will strike against it, and will itself be broken.
3 A rich man does wrong, and he even adds reproaches;
a poor man suffers wrong, and he must add apologies.
4 A rich man[a] will exploit you if you can be of use to him,
but if you are in need he will forsake you.
5 If you own something, he will live with you;
he will drain your resources and he will not care.
6 When he needs you he will deceive you,
he will smile at you and give you hope.
He will speak to you kindly and say, “What do you need?”
7 He will shame you with his foods,
until he has drained you two or three times;
and finally he will deride you.
Should he see you afterwards, he will forsake you,
and shake his head at you.
8 Take care not to be led astray,
and not to be humiliated in your feasting.[b]
9 When a powerful man invites you, be reserved;
and he will invite you the more often.
10 Do not push forward, lest you be repulsed;
and do not remain at a distance, lest you be forgotten.
11 Do not try to treat him as an equal,
nor trust his abundance of words;
for he will test you through much talk,
and while he smiles he will be examining you.
12 Cruel is he who does not keep words to himself;
he will not hesitate to injure or to imprison.
13 Keep words to yourself and be very watchful,
for you are walking about with your own downfall.[c]
15 Every creature loves its like,
and every person his neighbor;
16 all living beings associate by species,
and a man clings to one like himself.
17 What fellowship has a wolf with a lamb?
No more has a sinner with a godly man.
18 What peace is there between a hyena and a dog?
And what peace between a rich man and a poor man?
19 Wild asses in the wilderness are the prey of lions;
likewise the poor are pastures for the rich.
20 Humility is an abomination to a proud man;
likewise a poor man is an abomination to a rich one.
21 When a rich man totters, he is steadied by friends,
but when a humble man falls, he is even pushed away by friends.
22 If a rich man slips, his helpers are many;
he speaks unseemly words, and they justify him.
If a humble man slips, they even reproach him;
he speaks sensibly, and receives no attention.
23 When the rich man speaks all are silent,
and they extol to the clouds what he says.
When the poor man speaks they say, “Who is this fellow?”
And should he stumble, they even push him down.
24 Riches are good if they are free from sin,
and poverty is evil in the opinion of the ungodly.
25 A man’s heart changes his countenance,
either for good or for evil.[d]
26 The mark of a happy heart is a cheerful face,
but to devise proverbs requires painful thinking.
14 Blessed is the man who does not blunder with his lips
and need not suffer grief for sin.
2 Blessed is he whose heart does not condemn him,
and who has not given up his hope.
Responsible Use of Wealth
3 Riches are not seemly for a stingy man;
and of what use is property to an envious man?
4 Whoever accumulates by depriving himself, accumulates for others;
and others will live in luxury on his goods.
5 If a man is mean to himself, to whom will he be generous?
He will not enjoy his own riches.
6 No one is meaner than the man who is grudging to himself,
and this is the retribution for his baseness;
7 even if he does good, he does it unintentionally,
and betrays his baseness in the end.
8 Evil is the man with a grudging eye;
he averts his face and disregards people.
9 A greedy man’s eye is not satisfied with a portion,
and mean injustice withers the soul.
10 A stingy man’s eye begrudges bread,
and it is lacking at his table.
11 My son, treat yourself well, according to your means,
and present worthy offerings to the Lord.
12 Remember that death will not delay,
and the decree[e] of Hades has not been shown to you.
13 Do good to a friend before you die,
and reach out and give to him as much as you can.
14 Do not deprive yourself of a happy day;
let not your share of desired good pass by you.
15 Will you not leave the fruit of your labors to another,
and what you acquired by toil to be divided by lot?
16 Give, and take, and beguile yourself,
because in Hades one cannot look for luxury.
17 All living beings become old like a garment,
for the decree[f] from of old is, “You must surely die!”
18 Like flourishing leaves on a spreading tree
which sheds some and puts forth others,
so are the generations of flesh and blood:
one dies and another is born.
19 Every product decays and ceases to exist,
and the man who made it will pass away with it.
The Happiness of Seeking Wisdom
20 Blessed is the man who meditates on[g] wisdom
and who reasons intelligently.
21 He who reflects in his mind on her ways
will also ponder her secrets.
22 Pursue wisdom[h] like a hunter,
and lie in wait on her paths.
23 He who peers through her windows
will also listen at her doors;
24 he who encamps near her house
will also fasten his tent peg to her walls;
25 he will pitch his tent near her,
and will lodge in an excellent lodging place;
26 he will place his children under her shelter,
and will camp under her boughs;
27 he will be sheltered by her from the heat,
and will dwell in the midst of her glory.
15 The man who fears the Lord will do this,
and he who holds to the law will obtain wisdom.[i]
2 She will come to meet him like a mother,
and like the wife of his youth she will welcome him.
3 She will feed him with the bread of understanding,
and give him the water of wisdom to drink.
4 He will lean on her and will not fall,
and he will rely on her and will not be put to shame.
5 She will exalt him above his neighbors,
and will open his mouth in the midst of the assembly.
6 He will find gladness and a crown of rejoicing,
and will acquire an everlasting name.
7 Foolish men will not obtain her,
and sinful men will not see her.
8 She is far from men of pride,
and liars will never think of her.
9 A hymn of praise is not fitting on the lips of a sinner,
for it has not been sent from the Lord.
10 For a hymn of praise should be uttered in wisdom,
and the Lord will prosper it.
Freedom of Choice
11 Do not say, “Because of the Lord I left the right way”;
for he[j] will not do what he hates.
12 Do not say, “It was he who led me astray”;
for he had no need of a sinful man.
13 The Lord hates all abominations,
and they are not loved by those who fear him.
14 It was he who created man in the beginning,
and he left him in the power of his own inclination.
15 If you will, you can keep the commandments,
and to act faithfully is a matter of your own choice.
16 He has placed before you fire and water:
stretch out your hand for whichever you wish.
17 Before a man[k] are life and death,
and whichever he chooses will be given to him.
18 For great is the wisdom of the Lord;
he is mighty in power and sees everything;
19 his eyes are on those who fear him,
and he knows every deed of man.
20 He has not commanded any one to be ungodly,
and he has not given any one permission to sin.
Footnotes
- Sirach 13:4 Gk He
- Sirach 13:8 Other authorities read folly
- Sirach 13:13 Other authorities add When you hear these things in your sleep, wake up! 14 During all your life love the Lord, and call on him for your salvation.
- Sirach 13:25 Other authorities add and a glad heart makes a cheerful countenance
- Sirach 14:12 Gk covenant
- Sirach 14:17 Gk covenant
- Sirach 14:20 Other authorities read dies in
- Sirach 14:22 Gk her
- Sirach 15:1 Gk her
- Sirach 15:11 Heb: Gk you
- Sirach 15:17 Gk men
Proverbs 22:13-16
Revised Standard Version Catholic Edition
13 The sluggard says, “There is a lion outside!
I shall be slain in the streets!”
14 The mouth of a loose woman is a deep pit;
he with whom the Lord is angry will fall into it.
15 Folly is bound up in the heart of a child,
but the rod of discipline drives it far from him.
16 He who oppresses the poor to increase his own wealth,
or gives to the rich, will only come to want.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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