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Psalm 60

Prayer for National Victory after Defeat

To the leader: according to the Lily of the Covenant. A Miktam of David; for instruction; when he struggled with Aram-naharaim and with Aram-zobah, and when Joab on his return killed twelve thousand Edomites in the Valley of Salt.

O God, you have rejected us, broken our defenses;
    you have been angry; now restore us!(A)
You have caused the land to quake; you have torn it open;
    repair the cracks in it, for it is tottering.(B)
You have made your people suffer hard things;
    you have given us wine to drink that made us reel.(C)

You have set up a banner for those who fear you,
    to rally to it out of bowshot.[a] Selah(D)
Give victory with your right hand and answer us,[b]
    so that those whom you love may be rescued.(E)

God has promised in his sanctuary,[c]
    “With exultation I will divide up Shechem
    and portion out the Vale of Succoth.(F)
Gilead is mine, and Manasseh is mine;
    Ephraim is my helmet;
    Judah is my scepter.(G)
Moab is my washbasin;
    on Edom I hurl my shoe;
    over Philistia I shout in triumph.”(H)

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Have you not rejected us, O God?
    You do not go out, O God, with our armies.(I)
11 O grant us help against the foe,
    for human help is worthless.(J)
12 With God we shall do valiantly;
    it is he who will tread down our foes.(K)

Psalm 61

Assurance of God’s Protection

To the leader: with stringed instruments. Of David.

Hear my cry, O God;
    listen to my prayer.(L)
From the end of the earth I call to you,
    when my heart is faint.

Lead me to the rock
    that is higher than I,(M)
for you are my refuge,
    a strong tower against the enemy.(N)

Let me abide in your tent forever,
    find refuge under the shelter of your wings. Selah(O)
For you, O God, have heard my vows;
    you have given me the heritage of those who fear your name.(P)

Prolong the life of the king;
    may his years endure to all generations!(Q)
May he be enthroned forever before God;
    appoint steadfast love and faithfulness to watch over him!(R)

So I will always sing praises to your name,
    as I pay my vows day after day.(S)

Psalm 62

Song of Trust in God Alone

To the leader: according to Jeduthun. A Psalm of David.

For God alone my soul waits in silence;
    from him comes my salvation.(T)
He alone is my rock and my salvation,
    my fortress; I shall never be shaken.(U)

How long will you assail a person,
    will you batter your victim, all of you,
    as you would a leaning wall, a tottering fence?(V)
Their only plan is to bring down a person of prominence.
    They take pleasure in falsehood;
they bless with their mouths,
    but inwardly they curse. Selah(W)

For God alone my soul waits in silence,
    for my hope is from him.
He alone is my rock and my salvation,
    my fortress; I shall not be shaken.(X)
On God rests my deliverance and my honor;
    my mighty rock, my refuge is in God.(Y)

Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah(Z)

Those of low estate are but a breath;
    those of high estate are a delusion;
in the balances they go up;
    they are together lighter than a breath.(AA)
10 Put no confidence in extortion,
    and set no vain hopes on robbery;
    if riches increase, do not set your heart on them.(AB)

11 Once God has spoken;
    twice have I heard this:
that power belongs to God,(AC)
12     and steadfast love belongs to you, O Lord.
For you repay to all
    according to their work.(AD)

Footnotes

  1. 60.4 Gk Syr Jerome: Heb because of the truth
  2. 60.5 Or me
  3. 60.6 Or by his holiness

Results of Justification

Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ,(A) through whom we have obtained access[b] to this grace in which we stand, and we[c] boast in our hope of sharing the glory of God.(B) And not only that, but we[d] also boast in our afflictions, knowing that affliction produces endurance,(C) and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.(D)

For while we were still weak, at the right time Christ died for the ungodly.(E) Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.(F) Much more surely, therefore, since we have now been justified by his blood, will we be saved through him from the wrath of God.[e](G) 10 For if while we were enemies we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.(H) 11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned(I) 13 for sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam, who is a pattern of the one who was to come.(J)

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as through the one man’s disobedience the many were made sinners, so through the one man’s obedience the many will be made righteous. 20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(K) 21 so that, just as sin reigned in death, so grace might also reign through justification leading to eternal life through Jesus Christ our Lord.

Footnotes

  1. 5.1 Other ancient authorities read let us
  2. 5.2 Other ancient authorities add by faith
  3. 5.2 Or let us
  4. 5.3 Or let us
  5. 5.9 Gk the wrath