Add parallel Print Page Options

Psalm 57

Praise and Assurance under Persecution

To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.

Be merciful to me, O God; be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.(A)
I cry to God Most High,
    to God who fulfills his purpose for me.(B)
He will send from heaven and save me;
    he will put to shame those who trample on me. Selah
God will send forth his steadfast love and his faithfulness.(C)

I lie down among lions
    that greedily devour[a] human prey;
their teeth are spears and arrows,
    their tongues sharp swords.(D)

Be exalted, O God, above the heavens.
    Let your glory be over all the earth.(E)

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my path,
    but they have fallen into it themselves. Selah(F)
My heart is steadfast, O God;
    my heart is steadfast.
I will sing and make melody.(G)
    Awake, my soul!
Awake, O harp and lyre!
    I will awake the dawn.(H)
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.(I)
10 For your steadfast love is as high as the heavens;
    your faithfulness extends to the clouds.(J)

11 Be exalted, O God, above the heavens.
    Let your glory be over all the earth.(K)

Psalm 58

Prayer for Vengeance

To the leader: Do Not Destroy. Of David. A Miktam.

Do you indeed decree what is right, you gods?
    Do you judge people fairly?(L)
No, in your hearts you devise wrongs;
    your hands deal out violence on earth.(M)

The wicked go astray from the womb;
    they err from their birth, speaking lies.(N)
They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,(O)
so that it does not hear the voice of charmers
    or of the cunning enchanter.(P)

O God, break the teeth in their mouths;
    tear out the fangs of the young lions, O Lord!(Q)
Let them vanish like water that runs away;
    like grass let them be trodden down[b] and wither.(R)
Let them be like the snail that dissolves into slime,
    like the untimely birth that never sees the sun.(S)
Sooner than your pots can feel the heat of thorns,
    whether green or ablaze, may he sweep them away!(T)

10 The righteous will rejoice when they see vengeance done;
    they will bathe their feet in the blood of the wicked.(U)
11 People will say, “Surely there is a reward for the righteous;
    surely there is a God who judges[c] on earth.”(V)

Psalm 59

Prayer for Deliverance from Enemies

To the leader: Do Not Destroy. Of David. A Miktam, when Saul ordered his house to be watched in order to kill him.

Deliver me from my enemies, O my God;
    protect me from those who rise up against me.(W)
Deliver me from those who work evil;
    from the bloodthirsty, save me.(X)

Even now they lie in wait for my life;
    the mighty stir up strife against me.
For no transgression or sin of mine, O Lord,(Y)
    for no fault of mine, they run and make ready.

Rouse yourself, come to my help and see!(Z)
    You, Lord God of hosts, are God of Israel.
Awake to punish all the nations;
    spare none of those who treacherously plot evil. Selah(AA)

Each evening they come back
    howling like dogs
    and prowling about the city.(AB)
There they are, bellowing with their mouths,
    with sharp words[d] on their lips,
    for “Who,” they think,[e] “will hear us?”(AC)

But you laugh at them, O Lord;
    you hold all the nations in derision.(AD)
O my strength, I will watch for you,
    for you, O God, are my fortress.(AE)
10 My God in his steadfast love will meet me;
    my God will let me look in triumph on my enemies.(AF)

11 Do not kill them, or my people may forget;
    make them totter by your power and bring them down,
    O Lord, our shield.(AG)
12 For the sin of their mouths, the words of their lips,
    let them be trapped in their pride.
For the cursing and lies that they utter,(AH)
13     consume them in wrath;
    consume them until they are no more.
Then it will be known to the ends of the earth
    that God rules over Jacob. Selah(AI)

14 Each evening they come back
    howling like dogs
    and prowling about the city.(AJ)
15 They roam about for food
    and growl if they do not get their fill.

16 But I will sing of your might;
    I will sing aloud of your steadfast love in the morning.
For you have been a fortress for me
    and a refuge in the day of my distress.(AK)
17 O my strength, I will sing praises to you,
    for you, O God, are my fortress,
    the God who shows me steadfast love.(AL)


  1. 57.4 Cn: Heb are aflame for
  2. 58.7 Cn: Meaning of Heb uncertain
  3. 58.11 Or there are gods who judge
  4. 59.7 Heb with swords
  5. 59.7 Heb lacks they think

The Example of Abraham

What then are we to say was gained by[a] Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God.(A) For what does the scripture say? “Abraham believed[b] God, and it was reckoned to him as righteousness.”(B) Now to one who works, wages are not reckoned as a gift but as something due.(C) But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David pronounces a blessing on those to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven
    and whose sins are covered;(D)
blessed is the one against whom the Lord will not reckon sin.”

Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith[c] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[d] without being circumcised and who thus have righteousness reckoned to them,(E) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(F) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.(G)

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(H) 17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed,[e] who gives life to the dead and calls into existence the things that do not exist.(I) 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already[f] as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb.(J) 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised.(K) 22 Therefore “it was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone(L) 24 but for ours also. It will be reckoned to us who believe[g] in him who raised Jesus our Lord from the dead,(M) 25 who was handed over for our trespasses and was raised for our justification.(N)


  1. 4.1 Other ancient authorities read say about
  2. 4.3 Or trusted in
  3. 4.11 Or trust
  4. 4.11 Or trust
  5. 4.17 Or trusted
  6. 4.19 Other ancient authorities lack already
  7. 4.24 Or trust