God’s Charge Against Israel

Hear the word of the Lord,
You children of Israel,
For the Lord brings a (A)charge[a] against the inhabitants of the land:

“There is no truth or mercy
Or (B)knowledge of God in the land.
By swearing and lying,
Killing and stealing and committing adultery,
They break all restraint,
With bloodshed [b]upon bloodshed.
Therefore (C)the land will mourn;
And (D)everyone who dwells there will waste away
With the beasts of the field
And the birds of the air;
Even the fish of the sea will be taken away.

“Now let no man contend, or rebuke another;
For your people are like those (E)who contend with the priest.
Therefore you shall stumble (F)in the day;
The prophet also shall stumble with you in the night;
And I will destroy your mother.
(G)My people are destroyed for lack of knowledge.
Because you have rejected knowledge,
I also will reject you from being priest for Me;
(H)Because you have forgotten the law of your God,
I also will forget your children.

“The more they increased,
The more they sinned against Me;
(I)I[c] will change [d]their glory into shame.
They eat up the sin of My people;
They set their [e]heart on their iniquity.
And it shall be: (J)like people, like priest.
So I will punish them for their ways,
And [f]reward them for their deeds.
10 For (K)they shall eat, but not have enough;
They shall commit harlotry, but not increase;
Because they have ceased obeying the Lord.

The Idolatry of Israel

11 “Harlotry, wine, and new wine (L)enslave the heart.
12 My people ask counsel from their (M)wooden idols,
And their [g]staff informs them.
For (N)the spirit of harlotry has caused them to stray,
And they have played the harlot against their God.
13 (O)They offer sacrifices on the mountaintops,
And burn incense on the hills,
Under oaks, poplars, and terebinths,
Because their shade is good.
(P)Therefore your daughters commit harlotry,
And your brides commit adultery.

14 “I will not punish your daughters when they commit harlotry,
Nor your brides when they commit adultery;
For the men themselves go apart with harlots,
And offer sacrifices with a (Q)ritual harlot.
Therefore people who do not understand will be trampled.

15 “Though you, Israel, play the harlot,
Let not Judah offend.
(R)Do not come up to Gilgal,
Nor go up to (S)Beth[h] Aven,
(T)Nor swear an oath, saying, ‘As the Lord lives’—

16 “For Israel (U)is stubborn
Like a stubborn calf;
Now the Lord will let them forage
Like a lamb in [i]open country.

17 “Ephraim is joined to idols,
(V)Let him alone.
18 Their drink [j]is rebellion,
They commit harlotry continually.
(W)Her [k]rulers [l]dearly love dishonor.
19 (X)The wind has wrapped her up in its wings,
And (Y)they shall be ashamed because of their sacrifices.

Footnotes

  1. Hosea 4:1 A legal complaint
  2. Hosea 4:2 Lit. touching
  3. Hosea 4:7 So with MT, LXX, Vg.; scribal tradition, Syr., Tg. They will change
  4. Hosea 4:7 So with MT, LXX, Syr., Tg., Vg.; scribal tradition My glory
  5. Hosea 4:8 Desires
  6. Hosea 4:9 repay
  7. Hosea 4:12 Diviner’s rod
  8. Hosea 4:15 Lit. House of Idolatry or Wickedness
  9. Hosea 4:16 Lit. a large place
  10. Hosea 4:18 Or has turned aside
  11. Hosea 4:18 Lit. shields
  12. Hosea 4:18 Heb. difficult; a Jewish tradition shamefully love, ‘Give!’

God’s Infallible Purpose in Christ

13 For when God made a promise to Abraham, because He could swear by no one greater, (A)He swore by Himself, 14 saying, (B)“Surely blessing I will bless you, and multiplying I will multiply you.” 15 And so, after he had patiently endured, he obtained the (C)promise. 16 For men indeed swear by the greater, and (D)an oath for confirmation is for them an end of all dispute. 17 Thus God, determining to show more abundantly to (E)the heirs of promise (F)the [a]immutability of His counsel, [b]confirmed it by an oath, 18 that by two [c]immutable things, in which it is impossible for God to (G)lie, we [d]might have strong consolation, who have fled for refuge to lay hold of the hope (H)set before us.

19 This hope we have as an anchor of the soul, both sure and steadfast, (I)and which enters the Presence behind the veil,

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Footnotes

  1. Hebrews 6:17 unchangeableness of His purpose
  2. Hebrews 6:17 guaranteed
  3. Hebrews 6:18 unchangeable
  4. Hebrews 6:18 M omits might

The King of Righteousness(A)

For this (B)Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the [a]spoils. And indeed (C)those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; but he whose genealogy is not derived from them received tithes from Abraham (D)and blessed (E)him who had the promises. Now beyond all contradiction the lesser is blessed by the better. Here mortal men receive tithes, but there he receives them, (F)of whom it is witnessed that he lives. Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.

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Footnotes

  1. Hebrews 7:4 plunder

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