Psalm 81[a]

For the director of music. According to gittith.[b] Of Asaph.

Sing for joy to God our strength;
    shout aloud to the God of Jacob!
Begin the music, strike the tambourine,
    play the melodious harp and lyre.

Sound the ram’s horn at the New Moon,
    and when the moon is full, on the day of our Feast;
this is a decree for Israel,
    an ordinance of the God of Jacob.
When God went out against Egypt,
    he established it as a statute for Joseph.

I heard an unknown voice say:

‘I removed the burden from their shoulders;
    their hands were set free from the basket.
In your distress you called and I rescued you,
    I answered you out of a thundercloud;
    I tested you at the waters of Meribah.[c]
Hear me, my people, and I will warn you –
    if you would only listen to me, Israel!
You shall have no foreign god among you;
    you shall not worship any god other than me.
10 I am the Lord your God,
    who brought you up out of Egypt.
Open wide your mouth and I will fill it.

11 ‘But my people would not listen to me;
    Israel would not submit to me.
12 So I gave them over to their stubborn hearts
    to follow their own devices.

13 ‘If my people would only listen to me,
    if Israel would only follow my ways,
14 how quickly I would subdue their enemies
    and turn my hand against their foes!
15 Those who hate the Lord would cringe before him,
    and their punishment would last for ever.
16 But you would be fed with the finest of wheat;
    with honey from the rock I would satisfy you.’

Footnotes

  1. Psalm 81:1 In Hebrew texts 81:1-16 is numbered 81:2-17.
  2. Psalm 81:1 Title: Probably a musical term
  3. Psalm 81:7 The Hebrew has Selah (a word of uncertain meaning) here.

Psalm 88[a]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.

Lord, you are the God who saves me;
    day and night I cry out to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles
    and my life draws near to death.
I am counted among those who go down to the pit;
    I am like one without strength.
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off from your care.

You have put me in the lowest pit,
    in the darkest depths.
Your wrath lies heavily on me;
    you have overwhelmed me with all your waves.[d]
You have taken from me my closest friends
    and have made me repulsive to them.
I am confined and cannot escape;
    my eyes are dim with grief.

I call to you, Lord, every day;
    I spread out my hands to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?
11 Is your love declared in the grave,
    your faithfulness in Destruction?[e]
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help, Lord;
    in the morning my prayer comes before you.
14 Why, Lord, do you reject me
    and hide your face from me?

15 From my youth I have suffered and been close to death;
    I have borne your terrors and am in despair.
16 Your wrath has swept over me;
    your terrors have destroyed me.
17 All day long they surround me like a flood;
    they have completely engulfed me.
18 You have taken from me friend and neighbour –
    darkness is my closest friend.

Footnotes

  1. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  2. Psalm 88:1 Title: Possibly a tune, ‘The Suffering of Affliction’
  3. Psalm 88:1 Title: Probably a literary or musical term
  4. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  5. Psalm 88:11 Hebrew Abaddon

Psalm 92[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music to your name, O Most High,
proclaiming your love in the morning
    and your faithfulness at night,
to the music of the ten-stringed lyre
    and the melody of the harp.

For you make me glad by your deeds, Lord;
    I sing for joy at what your hands have done.
How great are your works, Lord,
    how profound your thoughts!
Senseless people do not know,
    fools do not understand,
that though the wicked spring up like grass
    and all evildoers flourish,
    they will be destroyed for ever.

But you, Lord, are for ever exalted.

For surely your enemies, Lord,
    surely your enemies will perish;
    all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
    fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
    my ears have heard the rout of my wicked foes.

12 The righteous will flourish like a palm tree,
    they will grow like a cedar of Lebanon;
13 planted in the house of the Lord,
    they will flourish in the courts of our God.
14 They will still bear fruit in old age,
    they will stay fresh and green,
15 proclaiming, ‘The Lord is upright;
    he is my Rock, and there is no wickedness in him.’

Psalm 93

The Lord reigns, he is robed in majesty;
    the Lord is robed in majesty and armed with strength;
    indeed, the world is established, firm and secure.
Your throne was established long ago;
    you are from all eternity.

The seas have lifted up, Lord,
    the seas have lifted up their voice;
    the seas have lifted up their pounding waves.
Mightier than the thunder of the great waters,
    mightier than the breakers of the sea –
    the Lord on high is mighty.

Your statutes, Lord, stand firm;
    holiness adorns your house
    for endless days.

Footnotes

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
  2. Psalm 92:10 Horn here symbolises strength.