Matthew 10:17-42
New American Bible (Revised Edition)
17 [a]But beware of people,(A) for they will hand you over to courts and scourge you in their synagogues,(B) 18 and you will be led before governors and kings for my sake as a witness before them and the pagans. 19 When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say.(C) 20 For it will not be you who speak but the Spirit of your Father speaking through you. 21 [b](D)Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. 22 You will be hated by all because of my name, but whoever endures to the end[c] will be saved. 23 When they persecute you in one town, flee to another. Amen, I say to you, you will not finish the towns of Israel before the Son of Man comes.[d] 24 (E)No disciple is above his teacher, no slave above his master. 25 It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul,[e] how much more those of his household!
Courage Under Persecution. 26 (F)“Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known.[f](G) 27 What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. 28 And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.(H) 29 Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. 30 Even all the hairs of your head are counted. 31 So do not be afraid; you are worth more than many sparrows. 32 [g]Everyone who acknowledges me before others I will acknowledge before my heavenly Father. 33 But whoever denies me before others, I will deny before my heavenly Father.(I)
Jesus: A Cause of Division. 34 (J)“Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. 35 For I have come to set
a man ‘against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
36 and one’s enemies will be those of his household.’
The Conditions of Discipleship. 37 (K)“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up his cross[h] and follow after me is not worthy of me. 39 [i](L)Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
Rewards. 40 “Whoever receives you receives me,[j] and whoever receives me receives the one who sent me.(M) 41 [k]Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is righteous will receive a righteous man’s reward. 42 And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple—amen, I say to you, he will surely not lose his reward.”(N)
Read full chapterFootnotes
- 10:17 The persecutions attendant upon the post-resurrection mission now begin to be spoken of. Here Matthew brings into the discourse sayings found in Mk 13 which deals with events preceding the parousia.
- 10:21 See Mi 7:6 which is cited in Mt 10:35, 36.
- 10:22 To the end: the original meaning was probably “until the parousia.” But it is not likely that Matthew expected no missionary disciples to suffer death before then, since he envisages the martyrdom of other Christians (Mt 10:21). For him, the end is probably that of the individual’s life (see Mt 10:28).
- 10:23 Before the Son of Man comes: since the coming of the Son of Man at the end of the age had not taken place when this gospel was written, much less during the mission of the Twelve during Jesus’ ministry, Matthew cannot have meant the coming to refer to the parousia. It is difficult to know what he understood it to be: perhaps the “proleptic parousia” of Mt 28:16–20, or the destruction of the temple in A.D. 70, viewed as a coming of Jesus in judgment on unbelieving Israel.
- 10:25 Beelzebul: see Mt 9:34 for the charge linking Jesus with “the prince of demons,” who is named Beelzebul in Mt 12:24. The meaning of the name is uncertain; possibly, “lord of the house.”
- 10:26 The concealed and secret coming of the kingdom is to be proclaimed by them, and no fear must be allowed to deter them from that proclamation.
- 10:32–33 In the Q parallel (Lk 12:8–9), the Son of Man will acknowledge those who have acknowledged Jesus, and those who deny him will be denied (by the Son of Man) before the angels of God at the judgment. Here Jesus and the Son of Man are identified, and the acknowledgment or denial will be before his heavenly Father.
- 10:38 The first mention of the cross in Matthew, explicitly that of the disciple, but implicitly that of Jesus (and follow after me). Crucifixion was a form of capital punishment used by the Romans for offenders who were not Roman citizens.
- 10:39 One who denies Jesus in order to save one’s earthly life will be condemned to everlasting destruction; loss of earthly life for Jesus’ sake will be rewarded by everlasting life in the kingdom.
- 10:40–42 All who receive the disciples of Jesus receive him, and God who sent him, and will be rewarded accordingly.
- 10:41 A prophet: one who speaks in the name of God; here, the Christian prophets who proclaim the gospel. Righteous man: since righteousness is demanded of all the disciples, it is difficult to take the righteous man of this verse and one of these little ones (Mt 10:42) as indicating different groups within the followers of Jesus. Probably all three designations are used here of Christian missionaries as such.
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