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Zephaniah 1-3The Message (MSG)

No Longer Giving God a Thought or a Prayer

God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:

“I’m going to make a clean sweep of the earth,
    a thorough housecleaning.” God’s Decree.

“Men and women and animals,
    including birds and fish—
Anything and everything that causes sin—will go,
    but especially people.

4-6 “I’ll start with Judah
    and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
    of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
    to worship the star gods and goddesses;
Also those who continue to worship God
    but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
    no longer giving him a thought or offering a prayer.

7-13 “Quiet now!
    Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
    The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
    I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
    Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
    that turn holy places into hellholes.
Judgment Day!” God’s Decree!
    “Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
    sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
    Moneymaking has had its day. The god Money is dead.
On Judgment Day,
    I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
    amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
    He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
    money and house and land.
They’ll build a house and never move in.
    They’ll plant vineyards and never taste the wine.

A Day of Darkness at Noon

14-18 “The Great Judgment Day of God is almost here.
    It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
    even strong men screaming for help.
Judgment Day is payday—my anger paid out:
    a day of distress and anguish,
    a day of catastrophic doom,
    a day of darkness at noon,
    a day of black storm clouds,
    a day of bloodcurdling war cries,
    as forts are assaulted,
    as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
    They’ll walk around groping like the blind.
    They’ve sinned against God!
Their blood will be poured out like old dishwater,
    their guts shoveled into slop buckets.
Don’t plan on buying your way out.
    Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
    I care about sin with fiery passion—
A fire to burn up the corrupted world,
    a wildfire finish to the corrupting people.”

Seek God

1-2 So get yourselves together. Shape up!
    You’re a nation without a clue about what it wants.
Do it before you’re blown away
    like leaves in a windstorm,
Before God’s Judgment-anger
    sweeps down on you,
Before God’s Judgment Day wrath
    descends with full force.

Seek God, all you quietly disciplined people
    who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
    Perhaps you’ll be hidden on the Day of God’s anger.

All Earth-Made Gods Will Blow Away

4-5 Gaza is scheduled for demolition,
    Ashdod will be cleaned out by high noon,
    Ekron pulled out by the roots.
Doom to the seaside people,
    the seafaring people from Crete!
The Word of God is bad news for you
    who settled Canaan, the Philistine country:
“You’re slated for destruction—
    no survivors!”

6-7 The lands of the seafarers
    will become pastureland,
A country for shepherds and sheep.
    What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
    and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
    He’ll make things as good as before.

8-12 “I’ve heard the crude taunts of Moab,
    the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
    their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
        God-of-the-Angel-Armies,
    Israel’s personal God,
“Moab will become a ruin like Sodom,
    Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
    a moonscape forever.
What’s left of my people will finish them off,
    will pick them clean and take over.
This is what they get for their bloated pride,
    their taunts and mockeries of the people
    of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
    All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
    will fall to the ground and worship him.
Also you Ethiopians,
    you, too, will die—I’ll see to it.”

13-15 Then God will reach into the north
    and destroy Assyria.
He will waste Nineveh,
    leave her dry and treeless as a desert.
The ghost town of a city,
    the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
    they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
    all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
    that had it made,
That boasted, “I’m the Number-One City!
    I’m King of the Mountain!”
So why is the place deserted,
    a lair for wild animals?
Passersby hardly give it a look;
    they dismiss it with a gesture.

Sewer City

1-5 Doom to the rebellious city,
    the home of oppressors—Sewer City!
The city that wouldn’t take advice,
    wouldn’t accept correction,
Wouldn’t trust God,
    wouldn’t even get close to her own god!
Her very own leaders
    are rapacious lions,
Her judges are rapacious timber wolves
    out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
    They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
    They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
    untouched by the evil.
He stays at it, day after day, meting out justice.
    At evening he’s still at it, strong as ever.
But evil men and women, without conscience
    and without shame, persist in evil.

“So I cut off the godless nations.
    I knocked down their defense posts,
Filled her roads with rubble
    so no one could get through.
Her cities were bombed-out ruins,
    unlivable and unlived in.

“I thought, ‘Surely she’ll honor me now,
    accept my discipline and correction,
Find a way of escape from the trouble she’s in,
    find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
    she was up at it again, doing the same old things.

“Well, if that’s what you want, stick around.”
    God’s Decree.
“Your day in court is coming,
    but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
    round up all the kingdoms,
And let them feel the brunt of my anger,
    my raging wrath.
My zeal is a fire
    that will purge and purify the earth.

God Is in Charge at the Center

9-13 “In the end I will turn things around for the people.
    I’ll give them a language undistorted, unpolluted,
Words to address God in worship
    and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
    they’ll come praying—
All my scattered, exiled people
    will come home with offerings for worship.
You’ll no longer have to be ashamed
    of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
    No more pious strutting on my holy hill!
I’ll leave a core of people among you
    who are poor in spirit—
What’s left of Israel that’s really Israel.
    They’ll make their home in God.
This core holy people
    will not do wrong.
They won’t lie,
    won’t use words to flatter or seduce.
Content with who they are and where they are,
    unanxious, they’ll live at peace.”

14-15 So sing, Daughter Zion!
    Raise the rafters, Israel!
Daughter Jerusalem,
    be happy! celebrate!
God has reversed his judgments against you
    and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
    in charge at the center.
There’s nothing to fear from evil
    ever again!

God Is Present Among You

16-17 Jerusalem will be told:
    “Don’t be afraid.
Dear Zion,
    don’t despair.
Your God is present among you,
    a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
    and delight you with his songs.

18-20 “The accumulated sorrows of your exile
    will dissipate.
I, your God, will get rid of them for you.
    You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
    who’ve made your life miserable.
I’ll heal the maimed;
    I’ll bring home the homeless.
In the very countries where they were hated
    they will be venerated.
On Judgment Day
    I’ll bring you back home—a great family gathering!
You’ll be famous and honored
    all over the world.
You’ll see it with your own eyes—
    all those painful partings turned into reunions!”
        God’s Promise.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Revelation 16The Message (MSG)

Pouring Out the Seven Disasters

16 I heard a shout of command from the Temple to the Seven Angels: “Begin! Pour out the seven bowls of God’s wrath on earth!”

The first Angel stepped up and poured his bowl out on earth: Loathsome, stinking sores erupted on all who had taken the mark of the Beast and worshiped its image.

The second Angel poured his bowl on the sea: The sea coagulated into blood, and everything in it died.

4-7 The third Angel poured his bowl on rivers and springs: The waters turned to blood. I heard the Angel of Waters say,

Righteous you are, and your judgments are righteous,
    The Is, The Was, The Holy.
They poured out the blood of saints and prophets
    so you’ve given them blood to drink—
    they’ve gotten what they deserve!

Just then I heard the Altar chime in,

Yes, O God, the Sovereign-Strong!
Your judgments are true and just!

8-9 The fourth Angel poured his bowl on the sun: Fire blazed from the sun and scorched men and women. Burned and blistered, they cursed God’s Name, the God behind these disasters. They refused to repent, refused to honor God.

10-11 The fifth Angel poured his bowl on the throne of the Beast: Its kingdom fell into sudden eclipse. Mad with pain, men and women bit and chewed their tongues, cursed the God-of-Heaven for their torment and sores, and refused to repent and change their ways.

12-14 The sixth Angel poured his bowl on the great Euphrates River: It dried up to nothing. The dry riverbed became a fine roadbed for the kings from the East. From the mouths of the Dragon, the Beast, and the False Prophet I saw three foul demons crawl out—they looked like frogs. These are demon spirits performing signs. They’re after the kings of the whole world to get them gathered for battle on the Great Day of God, the Sovereign-Strong.

15 “Keep watch! I come unannounced, like a thief. You’re blessed if, awake and dressed, you’re ready for me. Too bad if you’re found running through the streets, naked and ashamed.”

16 The frog-demons gathered the kings together at the place called in Hebrew Armageddon.

17-21 The seventh Angel poured his bowl into the air: From the Throne in the Temple came a shout, “Done!” followed by lightning flashes and shouts, thunder crashes and a colossal earthquake—a huge and devastating earthquake, never an earthquake like it since time began. The Great City split three ways, the cities of the nations toppled to ruin. Great Babylon had to drink the wine of God’s raging anger—God remembered to give her the cup! Every island fled and not a mountain was to be found. Hailstones weighing a ton plummeted, crushing and smashing men and women as they cursed God for the hail, the epic disaster of hail.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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