Numbers 12-14The Message (MSG)
12 1-2 Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman). They said, “Is it only through Moses that God speaks? Doesn’t he also speak through us?”
God overheard their talk.
3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, “Come out, you three, to the Tent of Meeting.” The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,
Listen carefully to what I’m telling you.
9 The anger of God blazed out against them. And then he left.
10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!
11-12 He said to Moses, “Please, my master, please don’t come down so hard on us for this foolish and thoughtless sin. Please don’t make her like a stillborn baby coming out of its mother’s womb with half its body decomposed.”
13 And Moses prayed to God:
Please, God, heal her,
14-16 God answered Moses, “If her father had spat in her face, wouldn’t she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp.” So Miriam was in quarantine outside the camp for seven days. The people didn’t march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.
Scouting Out Canaan
13 1-2 God spoke to Moses: “Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe.”
3-15 So Moses sent them off from the Wilderness of Paran at the command of God. All of them were leaders in Israel, one from each tribe. These were their names:
from Reuben: Shammua son of Zaccur
16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).
17-20 When Moses sent them off to scout out Canaan, he said, “Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes.”
21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.
26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:
27-29 “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”
30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”
31-33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”
14 1-3 The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”
4 Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”
5 Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.
6-9 Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”
10-12 But, up in arms now, the entire community was talking of hurling stones at them.
Just then the bright Glory of God appeared at the Tent of Meeting. Every Israelite saw it. God said to Moses, “How long will these people treat me like dirt? How long refuse to trust me? And with all these signs I’ve done among them! I’ve had enough—I’m going to hit them with a plague and kill them. But I’ll make you into a nation bigger and stronger than they ever were.”
13-16 But Moses said to God, “The Egyptians are going to hear about this! You delivered this people from Egypt with a great show of strength, and now this? The Egyptians will tell everyone. They’ve already heard that you are God, that you are on the side of this people, that you are present among them, that they see you with their own eyes in your Cloud that hovers over them, in the Pillar of Cloud that leads them by day and the Pillar of Fire at night. If you kill this entire people in one stroke, all the nations that have heard what has been going on will say, ‘Since God couldn’t get these people into the land which he had promised to give them, he slaughtered them out in the wilderness.’
17 “Now, please, let the power of the Master expand, enlarge itself greatly, along the lines you have laid out earlier when you said,
18 God, slow to get angry and huge in loyal love,
19 “Please forgive the wrongdoing of this people out of the extravagance of your loyal love just as all along, from the time they left Egypt, you have been forgiving this people.”
20-23 God said, “I forgive them, honoring your words. But as I live and as the Glory of God fills the whole Earth—not a single person of those who saw my Glory, saw the miracle signs I did in Egypt and the wilderness, and who have tested me over and over and over again, turning a deaf ear to me—not one of them will set eyes on the land I so solemnly promised to their ancestors. No one who has treated me with such repeated contempt will see it.
24 “But my servant Caleb—this is a different story. He has a different spirit; he follows me passionately. I’ll bring him into the land that he scouted and his children will inherit it.
25 “Since the Amalekites and Canaanites are so well established in the valleys, for right now change course and head back into the wilderness following the route to the Red Sea.”
26-30 God spoke to Moses and Aaron: “How long is this going to go on, all this grumbling against me by this evil-infested community? I’ve had my fill of complaints from these grumbling Israelites. Tell them, As I live—God’s decree—here’s what I’m going to do: Your corpses are going to litter the wilderness—every one of you twenty years and older who was counted in the census, this whole generation of grumblers and grousers. Not one of you will enter the land and make your home there, the firmly and solemnly promised land, except for Caleb son of Jephunneh and Joshua son of Nun.
31-34 “Your children, the very ones that you said would be taken for plunder, I’ll bring in to enjoy the land you rejected while your corpses will be rotting in the wilderness. These children of yours will live as shepherds in the wilderness for forty years, living with the fallout of your whoring unfaithfulness until the last of your generation lies a corpse in the wilderness. You scouted out the land for forty days; your punishment will be a year for each day, a forty-year sentence to serve for your sins—a long schooling in my displeasure.
35 “I, God, have spoken. I will most certainly carry out these things against this entire evil-infested community which has banded together against me. In this wilderness they will come to their end. There they will die.”
36-38 So it happened that the men Moses sent to scout out the land returned to circulate false rumors about the land causing the entire community to grumble against Moses—all these men died. Having spread false rumors of the land, they died in a plague, confronted by God. Only Joshua son of Nun and Caleb son of Jephunneh were left alive of the men who went to scout out the land.
39-40 When Moses told all of this to the People of Israel, they mourned long and hard. But early the next morning they started out for the high hill country, saying, “We’re here; we’re ready—let’s go up and attack the land that God promised us. We sinned, but now we’re ready.”
41-43 But Moses said, “Why are you crossing God’s command yet again? This won’t work. Don’t attack. God isn’t with you in this—you’ll be beaten badly by your enemies. The Amalekites and Canaanites are ready for you and they’ll kill you. Because you have left off obediently following God, God is not going to be with you in this.”
44-45 But they went anyway; recklessly and arrogantly they climbed to the high hill country. But the Chest of the Covenant and Moses didn’t budge from the camp. The Amalekites and the Canaanites who lived in the hill country came out of the hills and attacked and beat them, a rout all the way down to Hormah.
Mark 5:21-43The Message (MSG)
A Risk of Faith
21-24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.
25-29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.
30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”
31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”
32-33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.
34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”
35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”
36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”
37-40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.
40-43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”