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Micah 1-3The Message (MSG)

God’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem.

God Takes the Witness Stand

Listen, people—all of you.
    Listen, earth, and everyone in it:
The Master, God, takes the witness stand against you,
    the Master from his Holy Temple.

3-5 Look, here he comes! God, from his place!
    He comes down and strides across mountains and hills.
Mountains sink under his feet,
    valleys split apart;
The rock mountains crumble into gravel,
    the river valleys leak like sieves.
All this because of Jacob’s sin,
    because Israel’s family did wrong.
You ask, “So what is Jacob’s sin?”
    Just look at Samaria—isn’t it obvious?
And all the sex-and-religion shrines in Judah—
    isn’t Jerusalem responsible?

6-7 “I’m turning Samaria into a heap of rubble,
    a vacant lot littered with garbage.
I’ll dump the stones from her buildings in the valley
    and leave her abandoned foundations exposed.
All her carved and cast gods and goddesses
    will be sold for stove wood and scrap metal,
All her sacred fertility groves
    burned to the ground,
All the sticks and stones she worshiped as gods,
    destroyed.
These were her earnings from her life as a whore.
    This is what happens to the fees of a whore.”

8-9 This is why I lament and mourn.
    This is why I go around in rags and barefoot.
This is why I howl like a pack of coyotes,
    and moan like a mournful owl in the night.
God has inflicted punishing wounds;
    Judah has been wounded with no healing in sight.
Judgment has marched through the city gates.
    Jerusalem must face the charges.

10-16 Don’t gossip about this in Telltown.
    Don’t waste your tears.
In Dustville,
    roll in the dust.
In Alarmtown,
    the alarm is sounded.
The citizens of Exitburgh
    will never get out alive.
Lament, Last-Stand City:
    There’s nothing in you left standing.
The villagers of Bittertown
    wait in vain for sweet peace.
Harsh judgment has come from God
    and entered Peace City.
All you who live in Chariotville,
    get in your chariots for flight.
You led the daughter of Zion
    into trusting not God but chariots.
Similar sins in Israel
    also got their start in you.
Go ahead and give your good-bye gifts
    to Good-byeville.
Miragetown beckoned
    but disappointed Israel’s kings.
Inheritance City
    has lost its inheritance.
Glorytown
    has seen its last of glory.
Shave your heads in mourning
    over the loss of your precious towns.
Go bald as a goose egg—they’ve gone
    into exile and aren’t coming back.

God Has Had Enough

1-5 Doom to those who plot evil,
    who go to bed dreaming up crimes!
As soon as it’s morning,
    they’re off, full of energy, doing what they’ve planned.
They covet fields and grab them,
    find homes and take them.
They bully the neighbor and his family,
    see people only for what they can get out of them.
God has had enough. He says,
    “I have some plans of my own:
Disaster because of this interbreeding evil!
    Your necks are on the line.
You’re not walking away from this.
    It’s doomsday for you.
Mocking ballads will be sung of you,
    and you yourselves will sing the blues:
‘Our lives are ruined,
    our homes and lands auctioned off.
They take everything, leave us nothing!
    All is sold to the highest bidder.’”
And there’ll be no one to stand up for you,
    no one to speak for you before God and his jury.

6-7 “Don’t preach,” say the preachers.
    “Don’t preach such stuff.
Nothing bad will happen to us.
    Talk like this to the family of Jacob?
Does God lose his temper?
    Is this the way he acts?
Isn’t he on the side of good people?
    Doesn’t he help those who help themselves?”

8-11 “What do you mean, ‘good people’!
    You’re the enemy of my people!
You rob unsuspecting people
    out for an evening stroll.
You take their coats off their backs
    like soldiers who plunder the defenseless.
You drive the women of my people
    out of their ample homes.
You make victims of the children
    and leave them vulnerable to violence and vice.
Get out of here, the lot of you.
    You can’t take it easy here!
You’ve polluted this place,
    and now you’re polluted—ruined!
If someone showed up with a good smile and glib tongue
    and told lies from morning to night—
‘I’ll preach sermons that will tell you
    how you can get anything you want from God:
More money, the best wines . . . you name it’—
    you’d hire him on the spot as your preacher!

12-13 “I’m calling a meeting, Jacob.
    I want everyone back—all the survivors of Israel.
I’ll get them together in one place—
    like sheep in a fold, like cattle in a corral—
    a milling throng of homebound people!
Then I, God, will burst all confinements
    and lead them out into the open.
They’ll follow their King.
    I will be out in front leading them.”

Haters of Good, Lovers of Evil

1-3 Then I said:

“Listen, leaders of Jacob, leaders of Israel:
    Don’t you know anything of justice?
Haters of good, lovers of evil:
    Isn’t justice in your job description?
But you skin my people alive.
    You rip the meat off their bones.
You break up the bones, chop the meat,
    and throw it in a pot for cannibal stew.”

The time’s coming, though, when these same leaders
    will cry out for help to God, but he won’t listen.
He’ll turn his face the other way
    because of their history of evil.

5-7 Here is God’s Message to the prophets,
    the preachers who lie to my people:
“For as long as they’re well paid and well fed,
    the prophets preach, ‘Isn’t life wonderful! Peace to all!’
But if you don’t pay up and jump on their bandwagon,
    their ‘God bless you’ turns into ‘God damn you.’
Therefore, you’re going blind. You’ll see nothing.
    You’ll live in deep shadows and know nothing.
The sun has set on the prophets.
    They’ve had their day; from now on it’s night.
Visionaries will be confused,
    experts will be all mixed up.
They’ll hide behind their reputations and make lame excuses
    to cover up their God-ignorance.”

But me—I’m filled with God’s power,
    filled with God’s Spirit of justice and strength,
Ready to confront Jacob’s crime
    and Israel’s sin.

9-12 The leaders of Jacob and
    the leaders of Israel are
Leaders contemptuous of justice,
    who twist and distort right living,
Leaders who build Zion by killing people,
    who expand Jerusalem by committing crimes.
Judges sell verdicts to the highest bidder,
    priests mass-market their teaching,
    prophets preach for high fees,
All the while posturing and pretending
    dependence on God:
“We’ve got God on our side.
    He’ll protect us from disaster.”
Because of people like you,
    Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
    and instead of the Temple on the mountain,
    a few scraggly scrub pines.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Revelation 11The Message (MSG)

The Two Witnesses

11 1-2 I was given a stick for a measuring rod and told, “Get up and measure God’s Temple and Altar and everyone worshiping in it. Exclude the outside court; don’t measure it. It’s been handed over to non-Jewish outsiders. They’ll desecrate the Holy City for forty-two months.

3-6 “Meanwhile, I’ll provide my two Witnesses. Dressed in sackcloth, they’ll prophesy for 1,260 days. These are the two Olive Trees, the two Lampstands, standing at attention before God on earth. If anyone tries to hurt them, a blast of fire from their mouths will incinerate them—burn them to a crisp just like that. They’ll have power to seal the sky so that it doesn’t rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.

7-10 “When they’ve completed their witness, the Beast from the Abyss will emerge and fight them, conquer and kill them, leaving their corpses exposed on the street of the Great City spiritually called Sodom and Egypt, the same City where their Master was crucified. For three and a half days they’ll be there—exposed, prevented from getting a decent burial, stared at by the curious from all over the world. Those people will cheer at the spectacle, shouting ‘Good riddance!’ and calling for a celebration, for these two prophets pricked the conscience of all the people on earth, made it impossible for them to enjoy their sins.

11 “Then, after three and a half days, the Living Spirit of God will enter them—they’re on their feet!—and all those gloating spectators will be scared to death.”

12-13 I heard a strong voice out of Heaven calling, “Come up here!” and up they went to Heaven, wrapped in a cloud, their enemies watching it all. At that moment there was a gigantic earthquake—a tenth of the city fell to ruin, seven thousand perished in the earthquake, the rest frightened to the core of their being, frightened into giving honor to the God-of-Heaven.

14 The second doom is past, the third doom coming right on its heels.

The Last Trumpet Sounds

15-18 The seventh Angel trumpeted. A crescendo of voices in Heaven sang out,

The kingdom of the world is now
    the Kingdom of our God and his Messiah!
He will rule forever and ever!

The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang,

We thank you, O God, Sovereign-Strong,
    Who Is and Who Was.
You took your great power
    and took over—reigned!
The angry nations now
    get a taste of your anger.
The time has come to judge the dead,
    to reward your servants, all prophets and saints,
Reward small and great who fear your Name,
    and destroy the destroyers of earth.

19 The doors of God’s Temple in Heaven flew open, and the Ark of his Covenant was clearly seen surrounded by flashes of lightning, loud shouts, peals of thunder, an earthquake, and a fierce hailstorm.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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