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Jeremiah 30-31The Message (MSG)

Don’t Despair, Israel

30 1-2 This is the Message Jeremiah received from God: “God’s Message, the God of Israel: ‘Write everything I tell you in a book.

“‘Look. The time is coming when I will turn everything around for my people, both Israel and Judah. I, God, say so. I’ll bring them back to the land I gave their ancestors, and they’ll take up ownership again.’”

This is the way God put it to Israel and Judah:

5-7 God’s Message:

“‘Cries of panic are being heard.
    The peace has been shattered.
Ask around! Look around!
    Can men bear babies?
So why do I see all these he-men
    holding their bellies like women in labor,
Faces contorted,
    pale as death?
The blackest of days,
    no day like it ever!
A time of deep trouble for Jacob—
    but he’ll come out of it alive.

8-9 “‘And then I’ll enter the darkness.
    I’ll break the yoke from their necks,
Cut them loose from the harness.
    No more slave labor to foreigners!
They’ll serve their God
    and the David-King I’ll establish for them.

10-11 “‘So fear no more, Jacob, dear servant.
    Don’t despair, Israel.
Look up! I’ll save you out of faraway places,
    I’ll bring your children back from exile.
Jacob will come back and find life good,
    safe and secure.
I’ll be with you. I’ll save you.
    I’ll finish off all the godless nations
Among which I’ve scattered you,
    but I won’t finish you off.
I’ll punish you, but fairly.
    I won’t send you off with just a slap on the wrist.’

12-15 “This is God’s Message:

“‘You’re a burned-out case,
    as good as dead.
Everyone has given up on you.
    You’re hopeless.
All your fair-weather friends have skipped town
    without giving you a second thought.
But I delivered the knockout blow,
    a punishment you will never forget,
Because of the enormity of your guilt,
    the endless list of your sins.
So why all this self-pity, licking your wounds?
    You deserve all this, and more.
Because of the enormity of your guilt,
    the endless list of your sins,
I’ve done all this to you.

16-17 “‘Everyone who hurt you will be hurt;
    your enemies will end up as slaves.
Your plunderers will be plundered;
    your looters will become loot.
As for you, I’ll come with healing,
    curing the incurable,
Because they all gave up on you
    and dismissed you as hopeless—
    that good-for-nothing Zion.’

18-21 “Again, God’s Message:

“‘I’ll turn things around for Jacob.
    I’ll compassionately come in and rebuild homes.
The town will be rebuilt on its old foundations;
    the mansions will be splendid again.
Thanksgivings will pour out of the windows;
    laughter will spill through the doors.
Things will get better and better.
    Depression days are over.
They’ll thrive, they’ll flourish.
    The days of contempt will be over.
They’ll look forward to having children again,
    to being a community in which I take pride.
I’ll punish anyone who hurts them,
    and their prince will come from their own ranks.
One of their own people shall be their leader.
    Their ruler will come from their own ranks.
I’ll grant him free and easy access to me.
    Would anyone dare to do that on his own,
    to enter my presence uninvited?’ God’s Decree.

22 “‘And that’s it: You’ll be my very own people,
    I’ll be your very own God.’”

23-24 Look out! God’s hurricane is let loose,
    his hurricane blast,
Spinning the heads of the wicked like dust devils!
    God’s raging anger won’t let up
Until he’s made a clean sweep
    completing the job he began.
When the job’s done
    you’ll see it’s been well done.

31 “And when that happens”—God’s Decree—
    “it will be plain as the sun at high noon:
I’ll be the God of every man, woman, and child in Israel
    and they shall be my very own people.”

2-6 This is the way God put it:

“They found grace out in the desert,
    these people who survived the killing.
Israel, out looking for a place to rest,
    met God out looking for them!”
God told them, “I’ve never quit loving you and never will.
    Expect love, love, and more love!
And so now I’ll start over with you and build you up again,
    dear virgin Israel.
You’ll resume your singing,
    grabbing tambourines and joining the dance.
You’ll go back to your old work of planting vineyards
    on the Samaritan hillsides,
And sit back and enjoy the fruit—
    oh, how you’ll enjoy those harvests!
The time’s coming when watchmen will call out
    from the hilltops of Ephraim:
‘On your feet! Let’s go to Zion,
    go to meet our God!’”

Oh yes, God says so:

“Shout for joy at the top of your lungs for Jacob!
    Announce the good news to the number-one nation!
Raise cheers! Sing praises. Say,
    God has saved his people,
    saved the core of Israel.’

“Watch what comes next:

“I’ll bring my people back
    from the north country
And gather them up from the ends of the earth,
    gather those who’ve gone blind
And those who are lame and limping,
    gather pregnant women,
Even the mothers whose birth pangs have started,
    bring them all back, a huge crowd!

“Watch them come! They’ll come weeping for joy
    as I take their hands and lead them,
Lead them to fresh flowing brooks,
    lead them along smooth, uncluttered paths.
Yes, it’s because I’m Israel’s Father
    and Ephraim’s my firstborn son!

10-14 “Hear this, nations! God’s Message!
    Broadcast this all over the world!
Tell them, ‘The One who scattered Israel
    will gather them together again.
From now on he’ll keep a careful eye on them,
    like a shepherd with his flock.’
I, God, will pay a stiff ransom price for Jacob;
    I’ll free him from the grip of the Babylonian bully.
The people will climb up Zion’s slopes shouting with joy,
    their faces beaming because of God’s bounty—
Grain and wine and oil,
    flocks of sheep, herds of cattle.
Their lives will be like a well-watered garden,
    never again left to dry up.
Young women will dance and be happy,
    young men and old men will join in.
I’ll convert their weeping into laughter,
    lavishing comfort, invading their grief with joy.
I’ll make sure that their priests get three square meals a day
    and that my people have more than enough.’” God’s Decree.

15-17 Again, God’s Message:

“Listen to this! Laments coming out of Ramah,
    wild and bitter weeping.
It’s Rachel weeping for her children,
    Rachel refusing all solace.
Her children are gone,
    gone—long gone into exile.”
But God says, “Stop your incessant weeping,
    hold back your tears.
Collect wages from your grief work.” God’s Decree.
    “They’ll be coming back home!
There’s hope for your children.” God’s Decree.

18-19 “I’ve heard the contrition of Ephraim.
    Yes, I’ve heard it clearly, saying,
‘You trained me well.
    You broke me, a wild yearling horse, to the saddle.
Now put me, trained and obedient, to use.
    You are my God.
After those years of running loose, I repented.
    After you trained me to obedience,
I was ashamed of my past, my wild, unruly past.
    Humiliated, I beat on my chest.
Will I ever live this down?’

20 “Oh! Ephraim is my dear, dear son,
    my child in whom I take pleasure!
Every time I mention his name,
    my heart bursts with longing for him!
Everything in me cries out for him.
    Softly and tenderly I wait for him.” God’s Decree.

21-22 “Set up signposts to mark your trip home.
    Get a good map.
Study the road conditions.
    The road out is the road back.
Come back, dear virgin Israel,
    come back to your hometowns.
How long will you flit here and there, indecisive?
    How long before you make up your fickle mind?
God will create a new thing in this land:
    A transformed woman will embrace the transforming God!”

23-24 A Message from Israel’s God-of-the-Angel-Armies: “When I’ve turned everything around and brought my people back, the old expressions will be heard on the streets: ‘God bless you!’ . . . ‘O True Home!’ . . . ‘O Holy Mountain!’ All Judah’s people, whether in town or country, will get along just fine with each other.

25 I’ll refresh tired bodies;
I’ll restore tired souls.

26 Just then I woke up and looked around—what a pleasant and satisfying sleep!

27-28 “Be ready. The time’s coming”—God’s Decree—“when I will plant people and animals in Israel and Judah, just as a farmer plants seed. And in the same way that earlier I relentlessly pulled up and tore down, took apart and demolished, so now I am sticking with them as they start over, building and planting.

29 “When that time comes you won’t hear the old proverb anymore,

Parents ate the green apples,
their children got the stomachache.

30 “No, each person will pay for his own sin. You eat green apples, you’re the one who gets sick.

31-32 “That’s right. The time is coming when I will make a brand-new covenant with Israel and Judah. It won’t be a repeat of the covenant I made with their ancestors when I took their hand to lead them out of the land of Egypt. They broke that covenant even though I did my part as their Master.” God’s Decree.

33-34 “This is the brand-new covenant that I will make with Israel when the time comes. I will put my law within them—write it on their hearts!—and be their God. And they will be my people. They will no longer go around setting up schools to teach each other about God. They’ll know me firsthand, the dull and the bright, the smart and the slow. I’ll wipe the slate clean for each of them. I’ll forget they ever sinned!” God’s Decree.

If This Ordered Cosmos Ever Fell to Pieces

35 God’s Message, from the God who lights up the day with sun and
    brightens the night with moon and stars,
Who whips the ocean into a billowy froth,
    whose name is God-of-the-Angel-Armies:

36 “If this ordered cosmos ever fell to pieces,
    fell into chaos before me”—God’s Decree—
“Then and only then might Israel fall apart
    and disappear as a nation before me.”

37 God’s Message:

“If the skies could be measured with a yardstick
    and the earth explored to its core,
Then and only then would I turn my back on Israel,
    disgusted with all they’ve done.” God’s Decree.

38-40 “The time is coming”—it’s God’s Decree—“when God’s city will be rebuilt, rebuilt all the way from the Citadel of Hanamel to the Corner Gate. The master plan will extend west to Gareb Hill and then around to Goath. The whole valley to the south where incinerated corpses are dumped—a death valley if there ever was one!—and all the terraced fields out to the Brook Kidron on the east as far north as the Horse Gate will be consecrated to me as a holy place.

“This city will never again be torn down or destroyed.”

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

PhilemonThe Message (MSG)

1-3 I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!

4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.

To Call the Slave Your Friend

8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.

10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.

15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.

17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.

21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.

23-25 Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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