John 1:1-2
1599 Geneva Bible
The Holy Gospel of Jesus Christ, According to John
1 That Word begotten of God before all worlds, 2 and which was ever with the Father, 14 is made man. 6, 7 For what end John was sent from God. 15 His preaching of Christ’s office. 19, 20 The record that he bare given out unto the Priests. 40 The calling of Andrew, 42 of Peter, 43 Philip, 45 and Nathanael.
1 In [a]the [b]beginning [c]was [d]that Word, and that Word was [e]with God, and that [f]Word was God.
2 This same was in the beginning with God.
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- John 1:1 The Son of God is of one, and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature, with the Father.
- John 1:1 From his beginning, as the Evangelist saith, 1 John 1:1, as though he said, that the world began not then to have his being, when God began to make all that was made: for the word was even then when all things that were made, began to be made, and therefore he was before the beginning of all things.
- John 1:1 Had his being.
- John 1:1 This word, That, pointeth out unto us a peculiar and choice thing above all other, and putteth a difference between this Word, which is the Son of God, and the Laws of God, which otherwise also are called the word of God.
- John 1:1 This word (With) putteth out the distinction of persons to us.
- John 1:1 This word (Word) is the first in order in the sentence, and is that which the learned call (Subjectum:) and this word (God) is the latter in order, and the same which the learned call (Predicatum.)
John 1:14
1599 Geneva Bible
14 (A)[a]And that Word was made [b]flesh, and [c]dwelt among us, (and we (B)saw the [d]glory thereof, [e]as the glory of the only begotten Son of the Father) [f]full of grace and truth.
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- John 1:14 That Son, who is God from everlasting, took upon him man’s nature, that one and the selfsame might be both God and man, which manifestly appeared to many witnesses, that saw him amongst whom he was conversant, and unto whom by sure and undoubted arguments he showed both his natures.
- John 1:14 That is, man: so that the part is taken for the whole, by the figure Synecdoche: for he took upon him all our whole nature, that is to say, a true body, and a true soul.
- John 1:14 For a season, and when that was ended, he went up into heaven: for the word which he useth, is taken from tents: and yet notwithstanding, his absence from us in body is not such, but that he is always present with us, though not in flesh, yet by the virtue of his Spirit.
- John 1:14 The glory which he speaketh of here, is that manifestation of Christ’s majesty, which was as it were laid open before our eyes when the Son of God appeared in flesh.
- John 1:14 This word (as) doth not in this place betoken a likeness, but the truth of the matter, for his meaning is this, that we saw such a glory, as beseemed and was meet for the true and only begotten Son of God, who is Lord and King over all the world.
- John 1:14 He was not only a partaker of grace and truth, but was full of the very substance of grace and truth.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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