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Love Is Better than Wine

(A) This is Solomon's
    most beautiful song.

She Speaks:

Kiss me tenderly!
Your love is better than wine,
    and you smell so sweet.
All the young women adore you;
the very mention of your name
    is like spreading perfume.
* Hurry, my king! Let's hurry.
    Take me to your home.

The Young Women Speak:

We are happy for you!
And we praise your love
    even more than wine.

She Speaks:

Young women of Jerusalem,
it is only right
    that you should adore him.
My skin is dark and beautiful,
like a tent in the desert
    or like Solomon's curtains.
Don't stare at me
just because the sun
    has darkened my skin.
My brothers were angry with me;
they made me work in the vineyard,
    and so I neglected
    my complexion.

My darling, I love you!
Where do you feed your sheep
    and let them rest at noon?
Don't let the other shepherds
    think badly of me.
I'm not one of those women
who shamelessly follow
    after shepherds.[a]

He Speaks:

My dearest, if you don't know,
just follow the path
    of the sheep.
Then feed your young goats
    near the shepherds' tents.
You move as gracefully
as the pony that leads
    the chariot of the king.
10 Earrings add to your beauty,
and you wear a necklace
    of precious stones.
11 Let's make you some jewelry
    of gold, woven with silver.

She Speaks:

12 My king, while you
were on your couch,
    my aroma was a magic charm.[b]
13 My darling, you are perfume
    between my breasts;
14 you are flower blossoms
    from the gardens of En-Gedi.[c]

He Speaks:

15 My darling, you are lovely,
so very lovely—
    your eyes are those of a dove.

She Speaks:

16 My love, you are handsome,
    truly handsome—
the fresh green grass
    will be our wedding bed
17 in the shade of cedar
    and cypress trees.

Love Makes Everything Beautiful

She Speaks:

I am merely a rose[d]
from the land of Sharon,
    a lily from the valley.

He Speaks:

My darling, when compared
with other young women,
    you are a lily among thorns.

She Speaks:

And you, my love,
are an apple tree
    among trees of the forest.
Your shade brought me pleasure;
    your fruit was sweet.
You led me to your banquet room
    and showered me with love.
Refresh and strengthen me
with raisins and apples.
    I am hungry for love!
Put your left hand under my head
and embrace me
    with your right arm.

Young women of Jerusalem,
promise me by the power
    of deer and gazelles[e]
never to awaken love
    before it is ready.

Winter Is Past

She Speaks:

I hear the voice
    of the one I love,
as he comes leaping
over mountains and hills
    like a deer or a gazelle.
Now he stands outside our wall,
looking through the window
10     and speaking to me.

He Speaks:

My darling, I love you!
    Let's go away together.
11 Winter is past,
    the rain has stopped;
12 flowers cover the earth,
    it's time to sing.[f]
The cooing of doves
    is heard in our land.
13 Fig trees are bearing fruit,
while blossoms on grapevines
    fill the air with perfume.
My darling, I love you!
    Let's go away together.
14 You are my dove
hiding among the rocks
    on the side of a cliff.
Let me see how lovely you are!
Let me hear the sound
    of your melodious voice.
15 Our vineyards are in blossom;
we must catch the little foxes
    that destroy the vineyards.[g]

She Speaks:

16 My darling, I am yours,
    and you are mine,
as you feed your sheep
    among the lilies.
17 Pretend to be a young deer
dancing on mountain slopes[h]
    until daylight comes
    and shadows fade away.

Beautiful Dreams

She Speaks:

While in bed at night,
I reached for the one I love
    with heart and soul.
I looked for him,
    but he wasn't there.
So I searched through the town
    for the one I love.
I looked on every street,
    but he wasn't there.
I even asked the guards
    patrolling the town,
“Have you seen the one
    I love so much?”
Right after that, I found him.
I held him and would not let go
    until I had taken him
    to the home of my mother.
Young women of Jerusalem,
promise me by the power
    of deer and gazelles,[i]
never to awaken love
    before it is ready.

The Groom and the Wedding Party

Their Friends Speak:

What do we see approaching
from the desert
    like a cloud of smoke?
With it comes the sweet smell
of spices, including myrrh
    and frankincense.
It is King Solomon
    carried on a throne,
surrounded by sixty
    of Israel's best soldiers.
Each of them wears a sword.
They are experts at fighting,
    even in the dark.
The throne is made of trees
    from Lebanon.
10 Its posts are silver,
    the back is gold,
and the seat is covered
    with purple cloth.
You women of Jerusalem
have taken great care
    to furnish the inside.[j]
11 Now come and see the crown
given to Solomon by his mother
    on his happy wedding day.

Footnotes

  1. 1.7 Don't let … after shepherds: One possible meaning for the difficult Hebrew text.
  2. 1.12 magic charm: The Hebrew text has “spikenard” (or “nard”), a sweet-smelling ointment made from a plant that comes from India. The ointment was sometimes used as a love charm.
  3. 1.14 En-Gedi: An oasis west of the Dead Sea.
  4. 2.1 rose: The traditional translation. The exact variety of the flower is not known, though it may have been a crocus.
  5. 2.7 deer and gazelles: Deer and gazelles were sacred animals in some religions of Old Testament times, and they were thought to have special powers.
  6. 2.12 sing: Or “trim the vines.”
  7. 2.15 vineyards: One possible meaning for the difficult Hebrew text of verse 15.
  8. 2.17 mountain slopes: One possible meaning for the difficult Hebrew text.
  9. 3.5 deer and gazelles: See the note at 2.7.
  10. 3.10 inside: One possible meaning for the difficult Hebrew text.

(A) Fourteen years later I went to Jerusalem with Barnabas. I also took along Titus. But I went there because God had told me to go, and I explained the good news I had been preaching to the Gentiles. Then I met privately with the ones who seemed to be the most important leaders. I wanted to make sure my work in the past and my future work would not be for nothing.

Titus went to Jerusalem with me. He was a Greek, but still he wasn't forced to be circumcised. We went there because of those who pretended to be followers and had sneaked in among us as spies. They had come to take away the freedom Christ Jesus had given us, and they were trying to make us their slaves. But we wanted you to have the true message. This is why we didn't give in to them, not even for a second.

(B) Some of them were supposed to be important leaders, but I didn't care who they were. God doesn't have any favorites! None of these so-called special leaders added anything to my message. They realized God had sent me with the good news for Gentiles, and he had sent Peter with the same message for Jews. God, who had sent Peter on a mission to the Jews, was now using me to preach to the Gentiles.

James, Peter,[a] and John realized that God had given me the message about his gift of undeserved grace. And these men are supposed to be the backbone of the church. They even gave Barnabas and me a friendly handshake. This was to show that we would work with Gentiles and that they would work with Jews. 10 They only asked us to remember the poor, and this was something I had always been eager to do.

Paul Corrects Peter at Antioch

11 When Peter came to Antioch, I told him face to face that he was wrong. 12 He used to eat with Gentile followers of the Lord, until James sent some Jewish followers. Peter was afraid of the Jews and soon stopped eating with Gentiles. 13 He and the others hid their true feelings so well that even Barnabas was fooled. 14 But when I saw they were not really obeying the truth that is in the good news, I corrected Peter in front of everyone and said:

Peter, you are a Jew, but you live like a Gentile. So how can you force Gentiles to live like Jews?

15 We are Jews by birth and are not sinners like Gentiles. 16 (C) But we know that God accepts only those who have faith in Jesus Christ. No one can please God by simply obeying the Law. So we put our faith in Christ Jesus, and God accepted us because of our faith.

17 When we Jews started looking for a way to please God, we discovered that we are sinners too. Does this mean that Christ is the one who makes us sinners? No, it doesn't! 18 But if I tear down something and then build it again, I prove that I was wrong at first. 19 It was the Law itself that killed me and freed me from its power, so I could live for God.

I have been nailed to the cross with Christ. 20 I have died, but Christ lives in me. And I now live by faith in the Son of God, who loved me and gave his life for me. 21 I don't turn my back on God's gift of undeserved grace. If we can be acceptable to God by obeying the Law, it was useless for Christ to die.

Footnotes

  1. 2.9 Peter: See the note at 1.18.

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