Contemporary English Version
Jesus Heals a Sick Man
14 One Sabbath, Jesus was having dinner in the home of an important Pharisee, and everyone was carefully watching Jesus. 2 All of a sudden a man with swollen legs stood up in front of him. 3 Jesus turned and asked the Pharisees and the teachers of the Law of Moses, “Is it right to heal on the Sabbath?” 4 But they did not say a word.
Jesus took hold of the man. Then he healed him and sent him away. 5 (A) Afterwards, Jesus asked the people, “If your son or ox falls into a well, wouldn't you pull him out at once, even on the Sabbath?” 6 There was nothing they could say.
How To Be a Guest
7 Jesus saw how the guests had tried to take the best seats. So he told them:
8 (B) When you are invited to a wedding feast, don't sit in the best place. Someone more important may have been invited. 9 Then the one who invited you will come and say, “Give your place to this other guest!” You will be embarrassed and will have to sit in the worst place.
10 When you are invited to be a guest, go and sit in the worst place. Then the one who invited you may come and say, “My friend, take a better seat!” You will then be honored in front of all the other guests. 11 (C) If you put yourself above others, you will be put down. But if you humble yourself, you will be honored.
12 Then Jesus said to the man who had invited him:
When you give a dinner or a banquet, don't invite your friends and family and relatives and rich neighbors. If you do, they will invite you in return, and you will be paid back. 13 When you give a feast, invite the poor, the paralyzed, the lame, and the blind. 14 They cannot pay you back. But God will bless you and reward you when his people rise from death.
The Great Banquet
15 After Jesus had finished speaking, one of the guests said, “The greatest blessing of all is to be at the banquet in God's kingdom!”
16 Jesus told him:
A man once gave a great banquet and invited a lot of guests. 17 When the banquet was ready, he sent a servant to tell the guests, “Everything is ready! Please come.”
18 One guest after another started making excuses. The first one said, “I bought some land, and I've got to look it over. Please excuse me.”
19 Another guest said, “I bought five teams of oxen, and I need to try them out. Please excuse me.”
20 Still another guest said, “I've just now married, and I can't be there.”
21 The servant told his master what happened, and the master became so angry he said, “Go as fast as you can to every street and alley in town! Bring in everyone who is poor or paralyzed or blind or lame.”
22 When the servant returned, he said, “Master, I've done what you told me, and there is still plenty of room for more people.”
23 His master then told him, “Go out along the back roads and make people come in, so my house will be full. 24 Not one of the guests I first invited will get even a bite of my food!”
Being a Disciple
25 Large crowds were walking along with Jesus, when he turned and said:
26 (D) You cannot be my disciple, unless you love me more than you love your father and mother, your wife and children, and your brothers and sisters. You cannot follow me unless you love me more than you love your own life.
27 (E) You cannot be my disciple unless you carry your own cross and follow me.
28 Suppose one of you wants to build a tower. What is the first thing you will do? Won't you sit down and figure out how much it will cost and if you have enough money to pay for it? 29 Otherwise, you will start building the tower, but not be able to finish. Then everyone who sees what is happening will laugh at you. 30 They will say, “You started building, but could not finish the job.”
31 What will a king do if he has only 10,000 soldiers to defend himself against a king who is about to attack him with 20,000 soldiers? Before he goes out to battle, won't he first sit down and decide if he can win? 32 If he thinks he won't be able to defend himself, he will send messengers and ask for peace while the other king is still a long way off. 33 So then, you cannot be my disciple unless you give away everything you own.
Salt and Light
34 Salt is good, but if it no longer tastes like salt, how can it be made to taste salty again? 35 It is no longer good for the soil or even for the manure pile. People simply throw it out. If you have ears, pay attention!
15 (F) Tax collectors[a] and sinners were all crowding around to listen to Jesus. 2 So the Pharisees and the teachers of the Law of Moses started grumbling, “This man is friendly with sinners. He even eats with them.”
3 Then Jesus told them this story:
4 If any of you has 100 sheep, and one of them gets lost, what will you do? Won't you leave the 99 in the field and go look for the lost sheep until you find it? 5 And when you find it, you will be so glad that you will put it on your shoulder 6 and carry it home. Then you will call in your friends and neighbors and say, “Let's celebrate! I've found my lost sheep.”
7 Jesus said, “In the same way there is more happiness in heaven because of one sinner who turns to God than over 99 good people who don't need to.”
8 Jesus told the people another story:
What will a woman do if she has ten silver coins and loses one of them? Won't she light a lamp, sweep the floor, and look carefully until she finds it? 9 Then she will call in her friends and neighbors and say, “Let's celebrate! I've found the coin I lost.”
10 Jesus said, “In the same way God's angels are happy when even one person turns to him.”
11 Jesus told them yet another story:
Once a man had two sons. 12 The younger son said to his father, “Give me my share of the property.” So the father divided his property between his two sons.
13 Not long after that, the younger son packed up everything he owned and left for a foreign country, where he wasted all his money in wild living. 14 He had spent everything, when a bad famine spread through that whole land. Soon he had nothing to eat.
17 Finally, he came to his senses and said, “My father's workers have plenty to eat, and here I am, starving to death! 18 I will go to my father and say to him, ‘Father, I have sinned against God in heaven and against you. 19 I am no longer good enough to be called your son. Treat me like one of your workers.’ ”
20 The younger son got up and started back to his father. But when he was still a long way off, his father saw him and felt sorry for him. He ran to his son and hugged and kissed him.
21 The son said, “Father, I have sinned against God in heaven and against you. I am no longer good enough to be called your son.”
22 But his father said to the servants, “Hurry and bring the best clothes and put them on him. Give him a ring for his finger and sandals[d] for his feet. 23 Get the best calf and prepare it, so we can eat and celebrate. 24 This son of mine was dead, but has now come back to life. He was lost and has now been found.” And they began to celebrate.
25 The older son had been out in the field. But when he came near the house, he heard the music and dancing. 26 So he called one of the servants over and asked, “What's going on here?”
27 The servant answered, “Your brother has come home safe and sound, and your father ordered us to kill the best calf.” 28 The older brother got so angry that he would not even go into the house.
His father came out and begged him to go in. 29 But he said to his father, “For years I have worked for you like a slave and have always obeyed you. But you have never even given me a little goat, so that I could give a dinner for my friends. 30 This other son of yours wasted your money on prostitutes. And now that he has come home, you ordered the best calf to be killed for a feast.”
31 His father replied, “My son, you are always with me, and everything I have is yours. 32 But we should be glad and celebrate! Your brother was dead, but he is now alive. He was lost and has now been found.”
A Dishonest Manager
16 Jesus said to his disciples:
A rich man once had a manager to take care of his business. But he was told that his manager was wasting money. 2 So the rich man called him in and said, “What is this I hear about you? Tell me what you have done! You are no longer going to work for me.”
3 The manager said to himself, “What shall I do now that my master is going to fire me? I can't dig ditches, and I'm ashamed to beg. 4 I know what I'll do, so that people will welcome me into their homes after I've lost my job.”
5 Then one by one he called in the people who were in debt to his master. He asked the first one, “How much do you owe my master?”
6 “A hundred barrels of olive oil,” the man answered.
So the manager said, “Take your bill and sit down and quickly write ‘50.’ ”
7 The manager asked someone else who was in debt to his master, “How much do you owe?”
“A thousand sacks[e] of wheat,” the man replied.
The manager said, “Take your bill and write ‘800.’ ”
8 The master praised his dishonest manager for looking out for himself so well. That's how it is! The people of this world look out for themselves better than the people who belong to the light.
9 (G) My disciples, I tell you to use wicked wealth to make friends for yourselves. Then when it is gone, you will be welcomed into an eternal home. 10 Anyone who can be trusted in little matters can also be trusted in important matters. But anyone who is dishonest in little matters will be dishonest in important matters. 11 If you cannot be trusted with this wicked wealth, who will trust you with true wealth? 12 And if you cannot be trusted with what belongs to someone else, who will give you something that will be your own? 13 (H) You cannot be the slave of two masters. You will like one more than the other or be more loyal to one than to the other. You cannot serve God and money.
Some Sayings of Jesus
(Matthew 11.12,13; 5.31,32; Mark 10.11,12)
14 The Pharisees really loved money. So when they heard what Jesus said, they made fun of him. 15 But Jesus told them:
You are always making yourselves look good, but God sees what is in your heart. The things that most people think are important are worthless as far as God is concerned.
16 (I) Until the time of John the Baptist, people had to obey the Law of Moses and the Books of the Prophets.[f] But since God's kingdom has been preached, everyone is trying hard to get in. 17 (J) Heaven and earth will disappear before the smallest letter of the Law does.
Lazarus and the Rich Man
19 There was once a rich man who wore expensive clothes and every day ate the best food. 20 But a poor beggar named Lazarus was brought to the gate of the rich man's house. 21 He was happy just to eat the scraps that fell from the rich man's table. His body was covered with sores, and dogs kept coming up to lick them. 22 (L) The poor man died, and angels took him to the place of honor next to Abraham.[h]
The rich man also died and was buried. 23 (M) He went to hell[i] and was suffering terribly. When he looked up and saw Abraham far off and Lazarus at his side, 24 he said to Abraham, “Have pity on me! Send Lazarus to dip his finger in water and touch my tongue. I'm suffering terribly in this fire.”
25 Abraham answered, “My friend, remember that while you lived, you had everything good, and Lazarus had everything bad. Now he is happy, and you are in pain. 26 And besides, there is a deep ditch between us, and no one from either side can cross over.”
27 But the rich man said, “Abraham, then please send Lazarus to my father's home. 28 Let him warn my five brothers, so they won't come to this horrible place.”
29 Abraham answered, “Your brothers can read what Moses and the prophets[j] wrote. They should pay attention to that.”
30 Then the rich man said, “No, that's not enough! If only someone from the dead would go to them, they would listen and turn to God.”
31 So Abraham said, “If they won't pay attention to Moses and the prophets, they won't listen even to someone who comes back from the dead.”
- 15.1 Tax collectors: See the note at 3.12.
- 15.15 pigs: The Jewish religion taught that pigs were not fit to eat or even to touch. A Jewish man would have felt terribly insulted if he had to feed pigs, much less eat with them.
- 15.16 what the pigs were eating: The Greek text has “(bean) pods,” which came from a tree in Palestine. These were used to feed animals. Poor people sometimes ate them too.
- 15.22 ring … sandals: These show that the young man's father fully accepted him as his son. A ring was a sign of high position in the family. Sandals showed that he was a son instead of a slave, since slaves did not usually wear sandals.
- 16.7 A thousand sacks: The Greek text has “100 measures,” and each measure is about 10 or 12 sacks.
- 16.16 the Law of Moses and the Books of the Prophets: The Jewish Scriptures, that is, the Old Testament.
- 16.18 a terrible sin: The Greek text uses a word that means the sin of being unfaithful in marriage.
- 16.22 the place of honor next to Abraham: The Jewish people thought that heaven would be a banquet that God would give for them. Abraham would be the most important person there, and the guest of honor would sit next to him.
- 16.23 hell: The Greek text has “hades,” which the Jewish people often thought of as the place where the dead wait for the final judgment.
- 16.29 Moses and the prophets: The Jewish Scriptures, that is, the Old Testament.