Ezra 1-2

Contemporary English Version

Cyrus Lets the Jews Return Home

1 ^(A) Years ago the Lord sent Jeremiah with a message about a promise^[a] for the people of Israel. Then in the first year that Cyrus was king of Persia,^[b] the Lord kept his promise by telling Cyrus to send this official message to all parts of his kingdom:

^2-3^(B) I am King Cyrus of Persia.

The Lord God of heaven, who is also the God of Israel, has made me the ruler of all nations on earth. And he has chosen me to build a temple for him in Jerusalem, which is in Judah. The Lord God will watch over and encourage any of his people who want to go back to Jerusalem and help build the temple.

⁴Everyone else must provide what is needed. They must give money, supplies, and animals, as well as gifts for rebuilding God's temple.

⁵Many people felt that the Lord God wanted them to help rebuild his temple, and they made plans to go to Jerusalem. Among them were priests, Levites, and leaders of the tribes of Judah and Benjamin. ⁶The others helped by giving silver articles, gold, personal possessions, cattle, and other valuable gifts, as well as offerings for the temple.

⁷King Cyrus gave back the things that Nebuchadnezzar^[c] had taken from the Lord's temple in Jerusalem and had put in the temple of his own gods. ⁸Cyrus placed Mithredath, his chief treasurer, in charge of these things. Mithredath counted them and gave a list to Sheshbazzar, the governor of Judah. ^9-10Included among them were: 30 large gold dishes; 1,000 large silver dishes; 29 other dishes;^[d] 30 gold bowls; 410 silver bowls; and 1,000 other articles.

¹¹Altogether, there were 5,400 gold and silver dishes, bowls, and other articles. Sheshbazzar took them with him when he and the others returned to Jerusalem from Babylonia.

A List of People Who Returned from Exile

(Nehemiah 7.4-73)

2 King Nebuchadnezzar^[e] of Babylonia had captured many of the people of Judah and had taken them as prisoners to Babylonia. Now they were on their way back to Jerusalem and to their own towns everywhere in Judah.

^2-20Zerubbabel, Joshua,^[f] Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah were in charge of the ones who were coming back. And here is a list of how many returned from each family group: 2,172 from Parosh; 372 from Shephatiah; 775 from Arah; 2,812 descendants of Jeshua and Joab^[g] from Pahath Moab; 1,254 from Elam; 945 from Zattu; 760 from Zaccai; 642 from Bani; 623 from Bebai; 1,222 from Azgad; 666 from Adonikam; 2,056 from Bigvai; 454 from Adin; 98 from Ater, also known as Hezekiah; 323 from Bezai; 112 from Jorah; 223 from Hashum; and 95 from Gibbar.

^21-35Here is how many people returned whose ancestors had come from the following towns: 123 from Bethlehem; 56 from Netophah; 128 from Anathoth; 42 from Azmaveth; 743 from Kiriatharim, Chephirah, and Beeroth; 621 from Ramah and Geba; 122 from Michmas; 223 from Bethel and Ai; 52 from Nebo; 156 from Magbish; 1,254 from the other Elam; 320 from Harim; 725 from Lod, Hadid, and Ono; 345 from Jericho; and 3,630 from Senaah.

^36-39Here is a list of how many returned from each family of priests: 973 descendants of Jeshua from the family of Jedaiah; 1,052 from the family of Immer; 1,247 from the family of Pashhur; and 1,017 from the family of Harim.

^40-42And here is a list of how many returned from the families of Levites: 74 descendants of Hodaviah from the families of Jeshua and Kadmiel; 128 descendants of Asaph from the temple musicians; and 139 descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai from the temple guards.

^43-54Here is a list of the families of temple workers whose descendants returned: Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shamlai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephisim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha.

^55-57Here is a list of Solomon's servants whose descendants returned: Sotai, Hassophereth, Peruda, Jaalah, Darkon, Giddel, Shephatiah, Hattil, Pochereth Hazzebaim, and Ami.

⁵⁸A total of 392 descendants of temple workers and of Solomon's servants returned.

^59-60There were 652 who returned from the families of Delaiah, Tobiah, and Nekoda, though they could not prove that they were Israelites. They had lived in the Babylonian towns of Tel-Melah, Tel-Harsha, Cherub, Addan, and Immer.

^61-62The families of Habaiah, Hakkoz, and Barzillai could not prove that they were priests. The ancestor of the family of Barzillai had married the daughter of Barzillai from Gilead and had taken his wife's family name. But the records of these three families could not be found, and none of them were allowed to serve as priests. ⁶³^(C) In fact, the governor^[h] told them, “You cannot eat the food offered to God until we find out if you really are priests.”^[i]

^64-67There were 42,360 who returned, in addition to 7,337 servants and 200 musicians, both women and men. They brought with them 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

⁶⁸When the people came to where the Lord's temple had been in Jerusalem, some of the family leaders gave gifts so it could be rebuilt in the same place. ⁶⁹They gave all they could, and it came to a total of 500 kilograms of gold, 500 kilograms of silver, and 100 robes for the priests.

⁷⁰^(D) Everyone returned to the towns from which their families had come, including the priests, the Levites, the musicians, the temple guards, and the workers.^[j]

Footnotes

1.1 a promise: That the people of Israel would be set free from Babylonia after 70 years (see Jeremiah 25.11; 29.10).
1.1 the first year that Cyrus was king of Persia: Probably 539 b.c., when Cyrus captured Babylonia. He had actually ruled Persia since 549 b.c.
1.7 Nebuchadnezzar: Known as Nebuchadnezzar II, who ruled Babylonia from 605 to 562 b.c. In 586 b.c. he destroyed Jerusalem and took many of its people to Babylonia.
1.9,10 other dishes: Or “knives.”
2.1 Nebuchadnezzar: See the note at 1.7.
2.2-20 Joshua: Hebrew “Jeshua.” In this translation the name “Joshua” is used of the descendant of Jozadak, the last chief priest before the exile; this same Joshua is often mentioned together with Zerubbabel (2.2-20; 3.2,8, 9; 4.3; 5.2; 10.18,19). In other places the name “Jeshua” is used (2.2-20,36-39,40-42; 8.33).
2.2-20 Jeshua and Joab: Hebrew “Jeshua Joab.”
2.63 governor: In Nehemiah 8.9; 10.1, this same title is used of Nehemiah, though it is doubtful if he is the one referred to here.
2.63 until … priests: The Hebrew text has “until a priest comes with the urim and thummim,” sacred objects which were used in some way to receive answers from God.
2.70 workers: One possible meaning for the difficult Hebrew text of verse 70.

John 19:23-42

Contemporary English Version

²³After the soldiers had nailed Jesus to the cross, they divided up his clothes into four parts, one for each of them. But his outer garment was made from a single piece of cloth, and it did not have any seams. ²⁴^(A) The soldiers said to each other, “Let's not rip it apart. We will gamble to see who gets it.” This happened so the Scriptures would come true, which say,

“They divided up my clothes
and gambled
for my garments.”

The soldiers then did what they had decided.

²⁵Jesus' mother stood beside his cross with her sister and Mary the wife of Clopas. Mary Magdalene was standing there too.^[a] ²⁶When Jesus saw his mother and his favorite disciple with her, he said to his mother, “This man is now your son.” ²⁷Then he said to the disciple, “She is now your mother.” From then on, that disciple took her into his own home.

The Death of Jesus

(Matthew 27.45-56; Mark 15.33-41; Luke 23.44-49)

²⁸^(B) Jesus knew that he had now finished his work. And in order to make the Scriptures come true, he said, “I am thirsty!” ²⁹A jar of cheap wine was there. Someone then soaked a sponge with the wine and held it up to Jesus' mouth on the stem of a hyssop plant. ³⁰After Jesus drank the wine, he said, “Everything is done!” He bowed his head and died.

A Spear Is Stuck in Jesus' Side

³¹The next day would be both a Sabbath and the Passover. It was a special day for the Jewish people,^[b] and they did not want the bodies to stay on the crosses during this day. So they asked Pilate to break the men's legs^[c] and take their bodies down. ³²The soldiers first broke the legs of the other two men who were nailed there. ³³But when they came to Jesus, they saw he was already dead, and they did not break his legs.

³⁴One of the soldiers stuck his spear into Jesus' side, and blood and water came out. ³⁵We know this is true, because it was told by someone who saw it happen. Now you can have faith too. ³⁶^(C) All this happened so that the Scriptures would come true, which say, “No bone of his body will be broken” ³⁷^(D) and “They will see the one in whose side they stuck a spear.”

Jesus Is Buried

(Matthew 27.57-61; Mark 15.42-47; Luke 23.50-56)

³⁸Joseph from Arimathea was one of Jesus' disciples. He had kept it secret though, because he was afraid of the Jewish leaders. But now he asked Pilate to let him have Jesus' body. Pilate gave him permission, and Joseph took it down from the cross.

³⁹^(E) Nicodemus also came with about 30 kilograms of spices made from myrrh and aloes. This was the same Nicodemus who had visited Jesus one night.^[d] ⁴⁰The two men wrapped the body in a linen cloth, together with the spices, which was how the Jewish people buried their dead. ⁴¹In the place where Jesus had been nailed to a cross, there was a garden with a tomb that had never been used. ⁴²The tomb was nearby, and since it was the time to prepare for the Sabbath, they were in a hurry to put Jesus' body there.

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Footnotes

19.25 Jesus' mother stood beside his cross with her sister and Mary the wife of Clopas. Mary Magdalene was standing there too: The Greek text may also be understood to include only three women (“Jesus' mother stood beside the cross with her sister, Mary the mother of Clopas. Mary Magdalene was standing there too.”) or merely two women (“Jesus' mother was standing there with her sister Mary of Clopas, that is, Mary Magdalene.”). “Of Clopas” may mean “daughter of” or “mother of.”
19.31 a special day for the Jewish people: Passover could be any day of the week. But according to the Gospel of John, Passover was on a Sabbath in the year that Jesus was nailed to a cross.
19.31 break the men's legs: This was the way that the Romans sometimes speeded up the death of a person who had been nailed to a cross.
19.39 Nicodemus who had visited Jesus one night: See 3.1-21.