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13 All things are under your care, and there is no other god to whom you must justify your decisions. 14 No king or ruler on earth can accuse you of punishing those people unfairly. 15 You are righteous, and you rule everything righteously. You have never used your power to condemn a person who does not deserve to be punished. 16 Your strength is the source of justice. You can show mercy to everyone, because you are the Lord of all. 17 You show your strength when people doubt that your power is perfect, and you punish anyone who knows your power but dares to ignore it. 18 Even though you have absolute power, you are a merciful judge. You could take action against us whenever you like, but instead, you rule us with great patience.

19 By the things you have done you have taught your people that a person who is righteous must also be kind. You have given your people abundant hope by allowing them to repent of their sins.

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13 For neither is there any god besides you whose care is for all people,[a]
to whom you should prove that you have not judged unjustly,(A)
14 nor can any king or monarch confront you about those whom you have punished.
15 You are righteous, and you rule all things righteously,
deeming it alien to your power
to condemn anyone who does not deserve to be punished.(B)
16 For your strength is the source of righteousness,
and your sovereignty over all causes you to spare all.(C)
17 For you show your strength when people doubt the completeness of your power,
and you rebuke any insolence among those who know it.[b](D)
18 Although you are sovereign in strength, you judge fairly,
and with great forbearance you govern us,
for you have power to act whenever you choose.(E)

God’s Lessons for Israel

19 Through such works you have taught your people
that the righteous must be kind,
and you have filled your children with good hope,
because you give repentance for sins.(F)

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Footnotes

  1. 12.13 Or all things
  2. 12.17 Meaning of Gk uncertain

13 For neither is there any god besides you who have the care of all,
    that you need show you have not unjustly condemned;(A)
14 Nor can any king or prince confront you on behalf of those you have punished.(B)

15 But as you are righteous, you govern all things righteously;
    you regard it as unworthy of your power
    to punish one who has incurred no blame.(C)
16 For your might is the source of righteousness;
    your mastery over all things makes you lenient to all.(D)
17 For you show your might when the perfection of your power is disbelieved;
    and in those who know you, you rebuke insolence.[a](E)
18 But though you are master of might, you judge with clemency,
    and with much lenience you govern us;
    for power, whenever you will, attends you.

19 You taught your people, by these deeds,(F)
    that those who are righteous must be kind;
And you gave your children reason to hope
    that you would allow them to repent for their sins.

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Footnotes

  1. 12:17 The brunt of divine anger and justice is borne by those who know God but defy divine authority and might. Cf. 1:2; 15:2, but also 12:27; 18:13.

13 For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.

14 Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.

15 For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.

16 For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.

17 For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.

18 But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.

19 But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.

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