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Song of Solomon 4-5
Contemporary English Version
Song of Solomon 4-5
Contemporary English Version
What a Beautiful Bride
He Speaks:
4 My darling, you are lovely,
so very lovely—
as you look through your veil,
your eyes are those of a dove.
Your hair tosses about
as gracefully as goats
coming down from Gilead.
2 Your teeth are whiter
than sheep freshly washed;
they match perfectly,
not one is missing.
3 Your lips are crimson cords,
your mouth is shapely;
behind your veil are hidden
beautiful rosy cheeks.[a]
4 Your neck is more graceful
than the tower of David,
decorated with thousands
of warriors' shields.
5 Your breasts are perfect;
they are twin deer
feeding among lilies.
6 I will hasten to those hills
sprinkled with sweet perfume
and stay there till sunrise.
7 My darling, you are lovely
in every way.
8 My bride, together
we will leave Lebanon!
We will say goodbye
to the peaks of Mount Amana,
Senir, and Hermon,
where lions and leopards
live in the caves.
9 My bride, my very own,
you have stolen my heart!
With one glance from your eyes
and the glow of your necklace,
you have stolen my heart.
10 Your love is sweeter than wine;
the smell of your perfume
is more fragrant than spices.
11 Your lips are a honeycomb;
milk and honey
flow from your tongue.
Your dress has the aroma
of cedar trees from Lebanon.
12 My bride, my very own,
you are a garden, a fountain
closed off to all others.
13 Your arms[b] are vines,
covered with delicious fruits
and all sorts of spices—
henna, nard, 14 saffron,
calamus, cinnamon,
frankincense, myrrh, and aloes
—all the finest spices.
15 You are a spring in the garden,
a fountain of pure water,
and a refreshing stream
from Mount Lebanon.
She Speaks:
16 Let the north wind blow,
the south wind too!
Let them spread the aroma
of my garden,
so the one I love
may enter and taste
its delicious fruits.
He Speaks:
5 My bride, my very own,
I come to my garden
and enjoy its spices.
I eat my honeycomb and honey;
I drink my wine and milk.
Their Friends Speak:
Eat and drink until
you are drunk with love.
Another Dream
She Speaks:
2 I was asleep, but dreaming:
The one I love was at the door,
knocking and saying,
“My darling, my very own,
my flawless dove,
open the door for me!
My head is drenched
with evening dew.”
3 But I had already undressed
and bathed my feet.
Should I dress again
and get my feet dirty?
4 Then my darling's hand
reached to open the latch,
and my heart stood still.
5 When I rose to open the door,
my hands and my fingers
dripped with perfume.
6 And I yearned for him
while he spoke to me,
but when I opened the door,
my darling had disappeared.
I searched and shouted,
but I could not find him—
there was no answer.
7 Then I was found by the guards
patrolling the town
and guarding the wall.
They beat me up
and stripped off my robe.
8 Young women of Jerusalem,
if you find the one I love,
please say to him,
“She is weak with desire.”
Their Friends Speak:
9 Most beautiful of women,
why is the one you love
more special than others?
Why do you ask us
to tell him how you feel?
She Speaks:
10 He is handsome and healthy,
the most outstanding
among ten thousand.
11 His head is purest gold;
his hair is wavy,
black as a raven.
12 His eyes are a pair of doves
bathing in a stream
flowing with milk.[c]
13 His face is a garden
of sweet-smelling spices;
his lips are lilies
dripping with perfume.
14 His arms are branches of gold
covered with jewels;
his body is ivory[d]
decorated with sapphires.
15 His legs are columns of marble
on feet of gold.
He stands there majestic
like Mount Lebanon
and its choice cedar trees.
16 His kisses are sweet.
I desire him so much!
Young women of Jerusalem,
he is my lover and friend.
Notas al pie
Song of Songs 4-5
New International Version
Song of Songs 4-5
New International Version
He
4 How beautiful you are, my darling!
Oh, how beautiful!
Your eyes behind your veil(A) are doves.(B)
Your hair is like a flock of goats
descending from the hills of Gilead.(C)
2 Your teeth are like a flock of sheep just shorn,
coming up from the washing.
Each has its twin;
not one of them is alone.(D)
3 Your lips are like a scarlet ribbon;
your mouth(E) is lovely.(F)
Your temples behind your veil
are like the halves of a pomegranate.(G)
4 Your neck is like the tower(H) of David,
built with courses of stone[a];
on it hang a thousand shields,(I)
all of them shields of warriors.
5 Your breasts(J) are like two fawns,
like twin fawns of a gazelle(K)
that browse among the lilies.(L)
6 Until the day breaks
and the shadows flee,(M)
I will go to the mountain of myrrh(N)
and to the hill of incense.
7 You are altogether beautiful,(O) my darling;
there is no flaw(P) in you.
8 Come with me from Lebanon, my bride,(Q)
come with me from Lebanon.
Descend from the crest of Amana,
from the top of Senir,(R) the summit of Hermon,(S)
from the lions’ dens
and the mountain haunts of leopards.
9 You have stolen my heart, my sister, my bride;(T)
you have stolen my heart
with one glance of your eyes,
with one jewel of your necklace.(U)
10 How delightful(V) is your love(W), my sister, my bride!
How much more pleasing is your love than wine,(X)
and the fragrance of your perfume(Y)
more than any spice!
11 Your lips drop sweetness as the honeycomb, my bride;
milk and honey are under your tongue.(Z)
The fragrance of your garments
is like the fragrance of Lebanon.(AA)
12 You are a garden(AB) locked up, my sister, my bride;(AC)
you are a spring enclosed, a sealed fountain.(AD)
13 Your plants are an orchard of pomegranates(AE)
with choice fruits,
with henna(AF) and nard,
14 nard and saffron,
calamus and cinnamon,(AG)
with every kind of incense tree,
with myrrh(AH) and aloes(AI)
and all the finest spices.(AJ)
15 You are[b] a garden(AK) fountain,(AL)
a well of flowing water
streaming down from Lebanon.
She
16 Awake, north wind,
and come, south wind!
Blow on my garden,(AM)
that its fragrance(AN) may spread everywhere.
Let my beloved(AO) come into his garden
and taste its choice fruits.(AP)
He
5 I have come into my garden,(AQ) my sister, my bride;(AR)
I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey;
I have drunk my wine and my milk.(AS)
Friends
Eat, friends, and drink;
drink your fill of love.
She
2 I slept but my heart was awake.
Listen! My beloved is knocking:
“Open to me, my sister, my darling,
my dove,(AT) my flawless(AU) one.(AV)
My head is drenched with dew,
my hair with the dampness of the night.”
3 I have taken off my robe—
must I put it on again?
I have washed my feet—
must I soil them again?
4 My beloved thrust his hand through the latch-opening;
my heart began to pound for him.
5 I arose to open for my beloved,
and my hands dripped with myrrh,(AW)
my fingers with flowing myrrh,
on the handles of the bolt.
6 I opened for my beloved,(AX)
but my beloved had left; he was gone.(AY)
My heart sank at his departure.[c]
I looked(AZ) for him but did not find him.
I called him but he did not answer.
7 The watchmen found me
as they made their rounds in the city.(BA)
They beat me, they bruised me;
they took away my cloak,
those watchmen of the walls!
8 Daughters of Jerusalem, I charge you(BB)—
if you find my beloved,(BC)
what will you tell him?
Tell him I am faint with love.(BD)
Friends
9 How is your beloved better than others,
most beautiful of women?(BE)
How is your beloved better than others,
that you so charge us?
She
10 My beloved is radiant and ruddy,
outstanding among ten thousand.(BF)
11 His head is purest gold;
his hair is wavy
and black as a raven.
12 His eyes are like doves(BG)
by the water streams,
washed in milk,(BH)
mounted like jewels.
13 His cheeks(BI) are like beds of spice(BJ)
yielding perfume.
His lips are like lilies(BK)
dripping with myrrh.(BL)
14 His arms are rods of gold
set with topaz.
His body is like polished ivory
decorated with lapis lazuli.(BM)
15 His legs are pillars of marble
set on bases of pure gold.
His appearance is like Lebanon,(BN)
choice as its cedars.
16 His mouth(BO) is sweetness itself;
he is altogether lovely.
This is my beloved,(BP) this is my friend,
daughters of Jerusalem.(BQ)
Notas al pie
- Song of Songs 4:4 The meaning of the Hebrew for this phrase is uncertain.
- Song of Songs 4:15 Or I am (spoken by She)
- Song of Songs 5:6 Or heart had gone out to him when he spoke
Galatians 3
Contemporary English Version
Galatians 3
Contemporary English Version
Faith Is the Only Way
3 You stupid Galatians! I told you exactly how Jesus Christ was nailed to a cross. Has someone now put an evil spell on you? 2 I want to know only one thing. How were you given God's Spirit? Was it by obeying the Law of Moses or by hearing about Christ and having faith in him? 3 How can you be so stupid? Do you think that by yourself you can complete what God's Spirit started in you? 4 Have you gone through all of this for nothing? Is it all really for nothing? 5 God gives you his Spirit and works miracles in you. But does he do this because you obey the Law of Moses or because you have heard about Christ and have faith in him?
6 (A) The Scriptures say that God accepted Abraham because Abraham had faith. 7 (B) And so, you should understand that everyone who has faith is a child of Abraham.[a] 8 (C) Long ago the Scriptures said God would accept the Gentiles because of their faith. This is why God told Abraham the good news that all nations would be blessed because of him. 9 This means everyone who has faith will share in the blessings given to Abraham because of his faith.
10 (D) Anyone who tries to please God by obeying the Law is under a curse. The Scriptures say, “Everyone who doesn't obey everything in the Law is under a curse.” 11 (E) No one can please God by obeying the Law. The Scriptures also say, “The people God accepts because of their faith will live.”[b]
12 (F) The Law isn't based on faith. It promises life only to people who obey its commands. 13 (G) But Christ rescued us from the Law's curse, when he became a curse in our place. This is because the Scriptures say that anyone who is nailed to a tree is under a curse. 14 And because of what Jesus Christ has done, the blessing promised to Abraham was taken to the Gentiles. This happened so that by faith we would be given the promised Holy Spirit.
The Law and the Promise
15 My friends, I will use an everyday example to explain what I mean. Once someone agrees to something, no one else can change or cancel the agreement.[c] 16 That is how it is with the promises God made to Abraham and his descendant.[d] The promises were not made to many descendants, but only to one, and that one is Christ. 17 (H) What I am saying is that the Law cannot change or cancel God's promise made 430 years before the Law was given. 18 (I) If we have to obey the Law in order to receive God's blessings, those blessings don't really come to us because of God's promise. But God was kind to Abraham and made him a promise.
19 What is the use of the Law? It was given later to show that we sin. But it was only supposed to last until the coming of that descendant[e] who was given the promise. In fact, angels gave the Law to Moses, and he gave it to the people. 20 There is only one God, and the Law did not come directly from him.
Slaves and Children
21 Does the Law disagree with God's promises? No, it doesn't! If any law could give life to us, we could become acceptable to God by obeying that law. 22 But the Scriptures say that sin controls everyone, so that God's promises will be for anyone who has faith in Jesus Christ.
23 The Law controlled us and kept us under its power until the time came when we would have faith. 24 In fact, the Law was to be our teacher until Christ came. Then we could have faith and be acceptable to God. 25 But once a person has learned to have faith, there is no more need to have the Law as a teacher.
26 All of you are God's children because of your faith in Christ Jesus. 27 And when you were baptized, it was as though you had put on Christ in the same way you put on new clothes. 28 Faith in Christ Jesus is what makes each of you equal with each other, whether you are a Jew or a Greek, a slave or a free person, a man or a woman. 29 (J) So if you belong to Christ, you are now part of Abraham's family,[f] and you will be given what God has promised.
Notas al pie
- 3.7 a child of Abraham: God chose Abraham, and so it was believed that anyone who was a child of Abraham was also a child of God (see the note at 3.29).
- 3.11 The people God accepts because of their faith will live: Or “The people God accepts will live because of their faith.”
- 3.15 Once someone … cancel the agreement: Or “Once a person makes out a will, no one can change or cancel it.”
- 3.16 descendant: The Greek text has “seed,” which may mean one or many descendants. In this verse Paul says it means Christ.
- 3.19 that descendant: Jesus.
- 3.29 you are now part of Abraham's family: Paul tells the Galatians that faith in Jesus Christ is what makes someone a true child of Abraham and of God (see the note at 3.7).
Galatians 3
New International Version
Galatians 3
New International Version
Faith or Works of the Law
3 You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) 2 I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) 3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] 4 Have you experienced[b] so much in vain—if it really was in vain? 5 So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I) 6 So also Abraham “believed God, and it was credited to him as righteousness.”[c](J)
7 Understand, then, that those who have faith(K) are children of Abraham.(L) 8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d](M) 9 So those who rely on faith(N) are blessed along with Abraham, the man of faith.(O)
10 For all who rely on the works of the law(P) are under a curse,(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e](R) 11 Clearly no one who relies on the law is justified before God,(S) because “the righteous will live by faith.”[f](T) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g](U) 13 Christ redeemed us from the curse of the law(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h](W) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(X) so that by faith we might receive the promise of the Spirit.(Y)
The Law and the Promise
15 Brothers and sisters,(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[i](AB) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(AD) but God in his grace gave it to Abraham through a promise.
19 Why, then, was the law given at all? It was added because of transgressions(AE) until the Seed(AF) to whom the promise referred had come. The law was given through angels(AG) and entrusted to a mediator.(AH) 20 A mediator,(AI) however, implies more than one party; but God is one.
21 Is the law, therefore, opposed to the promises of God? Absolutely not!(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(AK) 22 But Scripture has locked up everything under the control of sin,(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
Children of God
23 Before the coming of this faith,[j] we were held in custody(AM) under the law, locked up until the faith that was to come would be revealed.(AN) 24 So the law was our guardian until Christ came(AO) that we might be justified by faith.(AP) 25 Now that this faith has come, we are no longer under a guardian.(AQ)
26 So in Christ Jesus you are all children of God(AR) through faith, 27 for all of you who were baptized into Christ(AS) have clothed yourselves with Christ.(AT) 28 There is neither Jew nor Gentile, neither slave nor free,(AU) nor is there male and female,(AV) for you are all one in Christ Jesus.(AW) 29 If you belong to Christ,(AX) then you are Abraham’s seed,(AY) and heirs(AZ) according to the promise.(BA)
Notas al pie
- Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
- Galatians 3:4 Or suffered
- Galatians 3:6 Gen. 15:6
- Galatians 3:8 Gen. 12:3; 18:18; 22:18
- Galatians 3:10 Deut. 27:26
- Galatians 3:11 Hab. 2:4
- Galatians 3:12 Lev. 18:5
- Galatians 3:13 Deut. 21:23
- Galatians 3:16 Gen. 12:7; 13:15; 24:7
- Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
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