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Home and Hospitality

21 The necessities of life are water, food, clothing, and a home where you can have privacy. 22 It is better to be poor and live under your own crude roof than to enjoy lavish banquets in other people's homes. 23 Be happy with what you have, even if it isn't very much, and don't listen to anyone who would insult your home and family.[a] 24 Going from house to house is a miserable way to live. Anywhere you go, you don't dare speak. 25 You welcome the guests and pour the drinks, and nobody thanks you. Instead, people humiliate you by saying things like:

26 Stranger! Come here and set the table! I want to eat what you've got there! Give it here! 27 Go away, stranger! I've got an important guest! My brother is coming to visit, and I need the room!

28 Being denied hospitality or having a moneylender hound you—these are hard things for any sensitive person to endure.

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Footnotes

  1. Sirach 29:23 don't listen...family; or don't listen to insults from your family; some manuscripts do not have these words; one ancient translation has don't get a reputation for living off other people.

Frugality and Its Rewards[a]

21 Life’s prime needs are water, bread, and clothing,
    and also a house for decent privacy.(A)
22 Better is the life of the poor under the shadow of their own roof
    than sumptuous banquets among strangers.(B)
23 Whether little or much, be content with what you have:
    then you will hear no reproach as a parasite.
24 It is a miserable life to go from house to house,
    for where you are a guest you dare not open your mouth.
25 You will entertain and provide drink without being thanked;
    besides, you will hear these bitter words:
26 “Come here, you parasite, set the table,
    let me eat the food you have there!
27 Go away, you parasite, for one more worthy;
    for my relative’s visit I need the room!”
28 Painful things to a sensitive person
    are rebuke as a parasite and insults from creditors.

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Footnotes

  1. 29:21–28 Those who provide their own basic needs of food, clothing and dwelling, and are content with what they have, preserve their freedom and self-respect (vv. 21–23). But if they live as guests, even among the rich, they expose themselves to insult and rebuke (vv. 24–28).