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28 A mark that is evident doesn’t necessarily make one a Jew, and circumcision that is evident only in the flesh is not true. 29 But the true Jew is Jewish on the inside—in secret places no one but God can see—and true circumcision involves the heart; it comes from the Spirit, not from some written code. The praise and reputation of that kind of Jew come from God, not from man.

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28 For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.

29 But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.

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25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.

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28 A person is not a Jew because of his appearance, nor is circumcision a matter of how the body looks. 29 Rather, a person is a Jew inwardly, and circumcision is something that happens in a person’s heart. Circumcision is spiritual, not just a written rule. That person’s praise will come from God, not from people.

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28 For a person is not a Jew who is one outwardly,(A) and true circumcision is not something visible in the flesh. 29 On the contrary, a person is a Jew who is one inwardly,(B) and circumcision is of the heart—by the Spirit, not the letter.[a](C) That man’s praise[b] is not from men but from God.(D)

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Footnotes

  1. Romans 2:29 Or heart—spiritually, not literally
  2. Romans 2:29 In Hb, the words Jew, Judah, and praise are related.