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Greetings from Paul

This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News. God promised this Good News long ago through his prophets in the holy Scriptures. The Good News is about his Son. In his earthly life he was born into King David’s family line, and he was shown to be[a] the Son of God when he was raised from the dead by the power of the Holy Spirit.[b] He is Jesus Christ our Lord. Through Christ, God has given us the privilege[c] and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name.

And you are included among those Gentiles who have been called to belong to Jesus Christ. I am writing to all of you in Rome who are loved by God and are called to be his own holy people.

May God our Father and the Lord Jesus Christ give you grace and peace.

God’s Good News

Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world. God knows how often I pray for you. Day and night I bring you and your needs in prayer to God, whom I serve with all my heart[d] by spreading the Good News about his Son.

10 One of the things I always pray for is the opportunity, God willing, to come at last to see you. 11 For I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord. 12 When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours.

13 I want you to know, dear brothers and sisters,[e] that I planned many times to visit you, but I was prevented until now. I want to work among you and see spiritual fruit, just as I have seen among other Gentiles. 14 For I have a great sense of obligation to people in both the civilized world and the rest of the world,[f] to the educated and uneducated alike. 15 So I am eager to come to you in Rome, too, to preach the Good News.

16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.[g] 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”[h]

God’s Anger at Sin

18 But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness.[i] 19 They know the truth about God because he has made it obvious to them. 20 For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

21 Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. 22 Claiming to be wise, they instead became utter fools. 23 And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles.

24 So God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. 25 They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. 26 That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. 27 And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.

28 Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. 29 Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. 30 They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents. 31 They refuse to understand, break their promises, are heartless, and have no mercy. 32 They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

God’s Judgment of Sin

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things. Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.[j] 10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. 11 For God does not show favoritism.

12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. 14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. 16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

The Jews and the Law

17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. 18 You know what he wants; you know what is right because you have been taught his law. 19 You are convinced that you are a guide for the blind and a light for people who are lost in darkness. 20 You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? 22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?[k] 23 You are so proud of knowing the law, but you dishonor God by breaking it. 24 No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”[l]

25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[m] from God, not from people.

Footnotes

  1. 1:4a Or and was designated.
  2. 1:4b Or by the Spirit of holiness; or in the new realm of the Spirit.
  3. 1:5 Or the grace.
  4. 1:9 Or in my spirit.
  5. 1:13 Greek brothers.
  6. 1:14 Greek to Greeks and barbarians.
  7. 1:16 Greek also the Greek.
  8. 1:17 Or “The righteous will live by faith.” Hab 2:4.
  9. 1:18 Or who, by their wickedness, prevent the truth from being known.
  10. 2:9 Greek also for the Greek; also in 2:10.
  11. 2:22 Greek do you steal from temples?
  12. 2:24 Isa 52:5 (Greek version).
  13. 2:29 Or receives praise.

Greeting

Paul, a bondservant of Jesus Christ, (A)called to be an apostle, (B)separated to the gospel of God (C)which He promised before (D)through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who [a]was (E)born of the seed of David according to the flesh, and (F)declared to be the Son of God with power according (G)to the Spirit of holiness, by the resurrection from the dead. Through Him (H)we have received grace and apostleship for (I)obedience to the faith among all nations (J)for His name, among whom you also are the called of Jesus Christ;

To all who are in Rome, beloved of God, (K)called to be saints:

(L)Grace to you and peace from God our Father and the Lord Jesus Christ.

Desire to Visit Rome

First, (M)I thank my God through Jesus Christ for you all, that (N)your faith is spoken of throughout the whole world. For (O)God is my witness, (P)whom I serve [b]with my spirit in the gospel of His Son, that (Q)without ceasing I make mention of you always in my prayers, 10 making request if, by some means, now at last I may find a way in the will of God to come to you. 11 For I long to see you, that (R)I may impart to you some spiritual gift, so that you may be established— 12 that is, that I may be encouraged together with you by (S)the mutual faith both of you and me.

13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but (T)was hindered until now), that I might have some (U)fruit among you also, just as among the other Gentiles. 14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise. 15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.

The Just Live by Faith

16 For (V)I am not ashamed of the gospel [c]of Christ, for (W)it is the power of God to salvation for everyone who believes, (X)for the Jew first and also for the Greek. 17 For (Y)in it the righteousness of God is revealed from faith to faith; as it is written, (Z)“The just shall live by faith.”

God’s Wrath on Unrighteousness

18 (AA)For the wrath of God is revealed from heaven against all ungodliness and (AB)unrighteousness of men, who [d]suppress the truth in unrighteousness, 19 because (AC)what may be known of God is [e]manifest [f]in them, for (AD)God has shown it to them. 20 For since the creation of the world (AE)His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and [g]Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but (AF)became futile in their thoughts, and their foolish hearts were darkened. 22 (AG)Professing to be wise, they became fools, 23 and changed the glory of the (AH)incorruptible (AI)God into an image made like [h]corruptible man—and birds and four-footed animals and creeping things.

24 (AJ)Therefore God also gave them up to uncleanness, in the lusts of their hearts, (AK)to dishonor their bodies (AL)among themselves, 25 who exchanged (AM)the truth of God (AN)for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them up to (AO)vile passions. For even their [i]women exchanged the natural use for what is against nature. 27 Likewise also the [j]men, leaving the natural use of the [k]woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things (AP)which are not fitting; 29 being filled with all unrighteousness, [l]sexual immorality, wickedness, [m]covetousness, [n]maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 [o]undiscerning, untrustworthy, unloving, [p]unforgiving, unmerciful; 32 who, (AQ)knowing the righteous judgment of God, that those who practice such things (AR)are deserving of death, not only do the same but also (AS)approve of those who practice them.

God’s Righteous Judgment

Therefore you are (AT)inexcusable, O man, whoever you are who judge, (AU)for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? Or do you despise (AV)the riches of His goodness, (AW)forbearance, and (AX)longsuffering, (AY)not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your [q]impenitent heart (AZ)you are [r]treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who (BA)“will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and (BB)do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew (BC)first and also of the [s]Greek; 10 (BD)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For (BE)there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for (BF)not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the (BG)work of the law written in their hearts, their (BH)conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 (BI)in the day when God will judge the secrets of men (BJ)by Jesus Christ, (BK)according to my gospel.

The Jews Guilty as the Gentiles

17 [t]Indeed (BL)you are called a Jew, and (BM)rest[u] on the law, (BN)and make your boast in God, 18 and (BO)know His will, and (BP)approve the things that are excellent, being instructed out of the law, 19 and (BQ)are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, (BR)having the form of knowledge and truth in the law. 21 (BS)You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, (BT)do you rob temples? 23 You who (BU)make your boast in the law, do you dishonor God through breaking the law? 24 For (BV)“the name of God is (BW)blasphemed among the Gentiles because of you,” as it is written.

Circumcision of No Avail

25 (BX)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, (BY)if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, (BZ)judge you who, even with your [v]written code and circumcision, are a transgressor of the law? 28 For (CA)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew (CB)who is one inwardly; and (CC)circumcision is that of the heart, (CD)in the Spirit, not in the letter; (CE)whose [w]praise is not from men but from God.

Footnotes

  1. Romans 1:3 came
  2. Romans 1:9 Or in
  3. Romans 1:16 NU omits of Christ
  4. Romans 1:18 hold down
  5. Romans 1:19 evident
  6. Romans 1:19 among
  7. Romans 1:20 divine nature, deity
  8. Romans 1:23 perishable
  9. Romans 1:26 Lit. females
  10. Romans 1:27 Lit. males
  11. Romans 1:27 Lit. female
  12. Romans 1:29 NU omits sexual immorality
  13. Romans 1:29 greed
  14. Romans 1:29 malice
  15. Romans 1:31 without understanding
  16. Romans 1:31 NU omits unforgiving
  17. Romans 2:5 unrepentant
  18. Romans 2:5 storing
  19. Romans 2:9 Gentile
  20. Romans 2:17 NU But if
  21. Romans 2:17 rely
  22. Romans 2:27 Lit. letter
  23. Romans 2:29 A play on words—Jew is literally praise.