26 And so all Israel will be [a]saved, as it is written:

(A)“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For (B)this is My covenant with them,
When I take away their sins.”

28 Concerning the gospel they are enemies for your sake, but concerning the election they are (C)beloved for the sake of the fathers. 29 For the gifts and the calling of God are (D)irrevocable. 30 For as you (E)were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has [b]committed them (F)all to disobedience, that He might have mercy on all.

33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

34 “For who has known the (G)mind of the Lord?
Or (H)who has become His counselor?”
35 “Or(I) who has first given to Him
And it shall be repaid to him?”

36 For (J)of Him and through Him and to Him are all things, (K)to whom be glory forever. Amen.

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Footnotes

  1. Romans 11:26 Or delivered
  2. Romans 11:32 shut them all up in

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

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