²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(A) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(B) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^(C)

⁵ Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”^{[a](A) 6} But the righteousness that is by faith^(B) says: “Do not say in your heart, ‘Who will ascend into heaven?’”^[b](C) (that is, to bring Christ down) ⁷ “or ‘Who will descend into the deep?’”^[c](D) (that is, to bring Christ up from the dead).^{(E) 8} But what does it say? “The word is near you; it is in your mouth and in your heart,”^[d](F) that is, the message concerning faith that we proclaim: ⁹ If you declare^(G) with your mouth, “Jesus is Lord,”^(H) and believe^(I) in your heart that God raised him from the dead,^(J) you will be saved.^{(K) 10} For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. ¹¹ As Scripture says, “Anyone who believes in him will never be put to shame.”^{[e](L) 12} For there is no difference between Jew and Gentile^(M)—the same Lord is Lord of all^(N) and richly blesses all who call on him, ¹³ for, “Everyone who calls on the name of the Lord^(O) will be saved.”^[f](P)

¹⁵ “We who are Jews by birth^(A) and not sinful Gentiles^{(B) 16} know that a person is not justified by the works of the law,^(C) but by faith in Jesus Christ.^(D) So we, too, have put our faith in Christ Jesus that we may be justified by faith in^[a] Christ and not by the works of the law, because by the works of the law no one will be justified.^(E)