24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(A) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(B) of this mystery,(C) brothers and sisters, so that you may not be conceited:(D) Israel has experienced a hardening(E) in part until the full number of the Gentiles has come in,(F) 26 and in this way[a] all Israel will be saved.(G) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](H)

28 As far as the gospel is concerned, they are enemies(I) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(J) 29 for God’s gifts and his call(K) are irrevocable.(L) 30 Just as you who were at one time disobedient(M) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[d] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(N) so that he may have mercy on them all.

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Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  4. Romans 11:31 Some manuscripts do not have now.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

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24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be (A)wise in your own [a]opinion, that (B)blindness in part has happened to Israel (C)until the fullness of the Gentiles has come in. 26 And so all Israel will be [b]saved, as it is written:

(D)“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For (E)this is My covenant with them,
When I take away their sins.”

28 Concerning the gospel they are enemies for your sake, but concerning the election they are (F)beloved for the sake of the fathers. 29 For the gifts and the calling of God are (G)irrevocable. 30 For as you (H)were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has [c]committed them (I)all to disobedience, that He might have mercy on all.

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Footnotes

  1. Romans 11:25 estimation
  2. Romans 11:26 Or delivered
  3. Romans 11:32 shut them all up in